KabbalaOnline.org Tetzaveh 5783 Anthology of Insights on the Torah Reading
KabbalaOnline.org Tetzaveh 5783 Anthology of Insights on the Torah Reading
Tetzaveh 5783 - Anthology of Insights on the Torah Reading
The
Zohar From
the teachings of Rabbi Shimon bar Yochai; translation and commentary by
Shmuel-Simcha Treister, based on Metok MiDevash Analyzing
the sacrificial offerings mentioned in this week's Torah portion, the Zohar
compares their purity with the consequences of anger. A person who is angry
is sacrificing his senses to the blood of his passions. This very situation
comes from G-d, and yet he is furious with it! This is a form of
idol-worship. |
Fashion
Statements of the High Priest The
Holy Ari From
the teachings of Rabbi Yitzchak Luria; translated and edited by Moshe Yaakov
Wisnefsky Inside
the doubled fabric of the priestly breastplate, the choshen, was
inserted a parchment inscribed with G-d's Name, called the "urim
v'tumim". The Ari explains that the urim v'tumim were
a manifestation of the 42-Name of G-d and the 72-Name of G-d. |
Mystical
Classics From
the Ohr HaChaim commentary by Rabbi Chaim (ben Moshe) ibn
Attar The Ohr
Hachayim explains the Torah's commandment that the High Priest wear
eight garments "for splendor [in Hebrew,'kavod'] and beauty [in
Hebrew, 'tiferet']". in order for him to be able to obtain
atonement for the people for the various imperfections that people are guilty
of regularly. |
Chasidic
Masters By
David Sterne, based primarily on Shem miShmuel. The Kohanim, whose
work was to bring bringing down high levels of holiness and divine light from
Above, needed to be covered with special garments as they went about their
service in the Temple so as not to attract any would-be evil doers. The
Levites were not involved in bringing revelation down into the world, but in
lifting the world up. Therefore it wasn’t necessary to conceal the movements
of the Levites, and they didn’t need to wear any special clothes. |
Contemporary
Kabbalists By
Rabbi Avraham Brandwein The
concealment of G-d's supervision of His Creation may lead a person to think
that there is no law and no judge. This lack of understanding is symbolized
by the bitter olive, which must be crushed, smashed and hit in order to
release the light buried within. |
Beginner Ascent
Lights By
Shaul Yosef Leiter The
Talmud states gold's purpose was only for use in the Holy Temple, a place for
G-d to be revealed. When we build a Sanctuary, a Temple, or even a "mikdash
ma'at" — a synagogue, study hall, or school—we build it nicer than
our own home to demonstrate that is of special importance. |
Beginner Mystic
Story By
Yerachmiel Tilles |
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- Sefaria CalendarOur Prayer and hope: All the gates to the Har ha-Bait have to be opened for Jews and non-Jews seven days in the week 24 hours a day. The Jews need to have the freedom to go with Tefillin, Tallit and Torah Scroll up on the Mountain to serve Hashem. And do קידה ('Kidah' prostate, laying down, before Hashem) Everyone showing his/her respect for the Jewish and all other religions. But NOT for the words/deeds/sins spoken against any word of the Torah of Moshe Rabbeinu and the 'real' teachings of the Jewish Rabbis. The Jews must be the guardians of the Har ha-Bait.תפילתנו ותקוותנו: כל שערי הר הבית צריכים להיפתח עבור יהודים ולא-יהודים שבעה ימים בשבוע 24 שעות ביממה. ליהודים צריך להיות חופש ללכת עם תפילין, טלית וספר תורה במעלה ההר כדי לשרת את ה' ולקוד קידה .מתוך הפגנת כבוד ליהודים ולכל הדתות האחרות, אבל לא למילים/למעשים/לחטאים הנאמרים נגד תורת משה רבנו. מלמודי רבנים, היהודים חייבים להיות שומרי הר הבית.Ariel, hopefully your Representeeאריאל, מקווה שהנציג שלך
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