KabbalaOnline.org Vayikra 5783 Anthology of Insights on the Torah Reading
KabbalaOnline.org Vayikra 5783 Anthology of Insights on the Torah Reading
Vayikra 5783 - Anthology of Insights on the Torah Reading
The Zohar From the teachings of Rabbi Shimon bar Yochai; translation and commentary by Shmuel-Simcha Treister, based on Metok MiDevash All service of G-d should be performed with joyfulness and heartfelt desire, in order that the worship should be complete. However, a person who has sinned before his Master and then brings a sin offering to rectify this, needs to feel broken and remorseful in spirit.
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Advanced Four Holy FacesThe Holy Ari From the teachings of Rabbi Yitzchak Luria; translated and edited by Moshe Yaakov Wisnefsky The "Divine Chariot" is borne by four celestial beings. The kosher domesticated animals of this world are derived from the face of the ox in the Chariot; the permitted wild animals are derived from the face of the lion; the permitted birds are derived from the face of the eagle. The animal soul of man descends from the human face of the Chariot.
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Advanced Fixing an Imperfect WorldMystical Classics From Shenei Luchot HaBrit by Rabbi Isaiah Horowitz
"…Adam ki yakriv/for when a man shall offer"
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Beginner Giving YourselfChasidic Masters By Binyomin Adilman The concept of sacrifices is one that is very foreign to the "modern" mind. We should realize, though, that every sacrifice had to be accompanied by genuine repentance before it was accepted. Only when one gives up something of himself does he make a sacrifice that is pleasing to G-d.
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Contemporary Kabbalists From the writings & talks of Rabbi Yosef Yitzchak of Lubavitch The service in the Temple and the Sanctuary centered around the principle of refinement – subduing one's physical nature, which leads to and brings about the transformation of darkness into light. Every Jew had the power to elevate himself, to attain spiritual levels, to draw close to G-d.
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Beginner Humility of Moses, Greatness of AdamAscent Lights By Shaul Yosef Leiter
The great majority of the letters in the
Torah are not large or small, rather medium-sized. This alludes to the
fact that we are generally not supposed to be one extreme or the other,
but rather take the middle path.
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Beginner A Matter of TasteMystic Story
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