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Rabbi Wein
By Rabbi Berel Wein

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Parshas Tzav

Passover's Freedom Fulfilled

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The parsha of Tzav more often than not coincides with the Shabat preceding Pesach – Shabat Hagadol, the “great Shabat.” At first glance there does not seem to be any inherent connection between the parsha of Tzav and Shabat Hagadol and Pesach. However, since Judaism little recognizes randomness or happenstance regarding Jewish life, and certainly regarding Torah itself, a further analysis of the parsha may reveal to us an underlying connection between Tzav and Pesach.
I feel that this underlying theme lies in the description that the parsha contains regarding the consecration of Aharon and his sons as the priests and servants of God and Israel. Judaism teaches us that freedom equals responsibility. Freedom without limits or purpose is destructive anarchy. The entire narrative of the Torah regarding the construction of the Mishkan and the institution of public worship/sacrifices come to emphasize to the freed slaves from Egypt their newfound responsibilities.
The rabbis cogently and correctly defined freedom in terms of obligations and study of Torah, as opposed to the alleged freedom of hedonism. The consecration of Aharon and his sons coinciding with the consecration and dedication of the Mishkan itself brought home to the Jewish people the requirement of community service and national unity.
Look at the freedom movements that have arisen in the Middle East over the past few years and the chaos and deaths of tens of thousands of people that followed in their wake. The inability to create unity, to develop a moral and tangible national goal mocks all pretenses of positive freedom. Without Aharon and the Mishkan the promise of the freedom of Pesach would have remained permanently unfulfilled.
Part of the lesson of the Great Shabat is that without Shabat, Jewish freedom is only an illusion. Shabat is truly the epitome of freedom. The absence of workday activities, the sense of family and friends, and of the contentment that Shabat engenders all combine to create a vision of true freedom that is attainable and real.
The Great Shabat that precedes Pesach gives it its true meaning and places the anniversary of our freedom from Egyptian bondage into holy perspective. Freedom to toil 24/7 is only a different form of slavery. When Saturday looks like Tuesday but only more so since school is out and the burdens of car pooling and “having a good time” are even greater, then that cannot even remotely be related to true freedom.
In reality every Shabat is the Great Shabat and the Shabat preceding Pesach is even more so. Shabat Hagadol represents the miracle that blessed our forefathers in Egypt when they took the Paschal lamb and the Egyptians did not object. But the true and ultimate miracle of Shabat Hagadol is Shabat itself. It has preserved the Jewish people throughout the ages in the face of opposing innumerable odds and challenges. It is in the realization of our freedom that we are able to properly appreciate and give tribute to Shabat – Shabat Hagadol, the Great Shabat that we now commemorate so joyfully and gratefully.
Shabat shalom
Pesach kasher v’sameach
Rabbi Berel Wein

Rabbi Wein © 2022 by Torah.org.

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Please Mr. Netanyahu, Mr. Ben Gvir and Mr. Smotrich unite and bring Hashem’s Righteousness back to the Har HaBayit, start by opening the Har HaBayit for Jews on Pesach?

Under HaShem’s Righteousness the Har HaBayit shall become a Prayer House for all peoples. Jews, Muslims, and Christians when they put away Avoda Zara and their false doctrines……

 

בבקשה מר נתניהו, מר בן גביר ומר סמוטריץ' מתאחדים ומחזירים את היושרה להר הבית, התחילו בפתיחת הר הבית ליהודים בפסח?

 

תחת צדקת השם הר הבית יהפוך לבית תפילה לכל העמים, יהודים, מוסלמים ונוצרים כשהם מסירים עבודה זרה  ואת דוקטרינות השקר שלהם...



Come let us Pray that Hashem's Righteousness shall 'return' to the Har haBayit and the whole of Eretz Israel.

בוא נתפלל שצדקת ה' 'תשוב' להר הבית ולארץ ישראל כולה.

Free to study all Jewish Scripture:

חופשי ללמוד את כל כתבי הקודש היהודיים:

Sefaria Calendar - לוח שנה ספריה



   
Our Prayer and hope: All the gates to the Har haBayit have to be opened for Jews and non-Jews seven days in the week 24 hours a day. The Jews need to have the freedom to go with Tefillin, Tallit and Torah Scroll up on the Mountain to serve Hashem. And do 
קידה ('Kidah' prostate, laying down, before Hashem) Everyone showing his/her respect for the Jewish and all other religions. But NOT for the words/deeds/sins spoken against any word of the Torah of Moshe Rabbeinu and the 'real' teachings of the Jewish Rabbis. The Jews must be the guardians of the Har haBayit.



תפילתנו ותקוותנו: כל שערי הר הבית צריכים להיפתח עבור יהודים ולא-יהודים שבעה ימים בשבוע 24 שעות ביממה. ליהודים צריך להיות חופש ללכת עם תפילין, טלית וספר תורה במעלה ההר כדי לשרת את ה' ולקוד קידה .מתוך הפגנת כבוד ליהודים ולכל הדתות האחרות, אבל לא למילים/למעשים/לחטאים הנאמרים נגד תורת משה רבנו. מלמודי רבנים, היהודים חייבים להיות שומרי הר הבית
.



   
Let's pray for a death sentence for the Palestinian Authority, Hamas, Hezbollah and for the continuation of the Jewish settlement in Judea and Samaria. The Palestinian Authority, Hamas and Hezbollah must disappear. Enough of the hatred from the world (the USA, the European Union, and the UN!) against the Jewish people.

 



בואו נתפלל לגזר דין מוות לרשות הפלסטינית, חמאס, חיזבאללה ולמען התיישבות יהודית ביהודה ושומרון. הרשות הפלסטינית, חמאס וחיזבאללה חייבים להעלם. די לשנאה מהעולם (ארה"ב, האיחוד האירופי והאו"ם!) נגד העם היהודי
!





The Jews have the mission to change the Har HaBayit, from her situation now, into a Prayer House for all peoples based on the Torah Law of Moshe Rabbeinu.

 





על היהודים מוטלת המשימה לשנות את הר הבית, ממצבו הקיים, לבית תפילה לכל העמים על פי חוק התורה של משה רבנו
.

 

Ariel, hopefully your Representee

אריאל, מקווה שהנציג שלך

 

 

Click: If you have Prayer Requests

Har HaBait Jewish Sovereign for all Israel

I pray as a Jew when I bring your prayers.

ChaBaD click: 

This Haggadah
was created
with you in mind.

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