The
 statement of our father Jacob to the Pharaoh of Egypt that “my years of
 life have been few and most unpleasant” is most perplexing. We all know
 the well-known anecdote that one of the most disappointing things in 
life is to ask someone how he or she is and they actually tell you. One 
would’ve expected that Jacob would have answered the Pharaoh in a 
general, positive fashion.
Rashi interprets the answer of Jacob in the light of his deteriorated
 physical condition that he presented to the Pharaoh. He wanted Pharaoh 
to realize that the lines in his face were well-earned. He also wanted 
him to realize that the lives of even the most righteous of people and 
the holiest of families can also be troubled and difficult.
He was teaching the Pharaoh the great lesson that in this world good 
is its own reward and that it does not necessarily carry with it 
physical comfort and emotional serenity. He was telling the Pharaoh not 
to judge him or his family by the shortsighted yardstick of material 
success and lifelong leisure.
This was his explanation of the great Jewish lesson, ‘that the race 
is neither to the swift nor success to those who deem themselves to be 
wise.’ The Pharaoh is accustomed to immediate reward and benefit, to 
royal garments and gilded chariots. Jacob informs him that that this is a
 false measure of life and achievement. Though Jacob lived a stormy and 
often tragic life, it is he who blesses the Pharaoh for he, Jacob, 
possesses the gift of the future and of immortality.
How sad it is if a person has to look back at one’s lifetime and feel
 that somehow life cheated him or that he deserved better! The ability 
to deal with the vicissitudes of life, its downs as well as its ups, in 
the strength of belief that everything is from the hand of our Creator, 
has always been the great characteristic of the Jewish people.
Jacob can look back upon the life of turbulence, disappointments and 
sadness and yet see for himself and his progeny greatness and immortal 
memory. The Pharaoh must have realized that a blessing from this old 
broken Jewish stranger was of enormous value to him in Egypt. Often 
times in history it is the unlikely and seemingly downtrodden individual
 who holds the key to future developments and to the correct worldview 
of situations and conditions.
As long as Jacob lives there will no longer be a famine that will 
affect Egypt. The Pharaoh must have undoubtedly realized the gift of 
this blessing to Egypt. But like many people who will receive blessings 
in this world, he seems not to be impressed sufficiently by the matter 
to change policies, attitudes or behavior.
But Jacob and his descendants will haunt Egyptian society for 
centuries until it finally will overwhelm it. This has been the lot and 
mission of Israel over its very long, troublesome but great history.
Shabbat shalom,
Rabbi Berel Wein
 
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