KabbalaOnline.org Shemot 5783 Anthology of Insights on the Torah Reading
KabbalaOnline.org Shemot 5783 Anthology of Insights on the Torah Reading
Shemot 5783 Anthology of Insights on the Torah Reading
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The
Zohar From
the teachings of Rabbi Shimon bar Yochai; translation and commentary by
Shmuel-Simcha Treister, based on Metok MiDevash A
prophetic spirit constantly rests upon true Torah scholars. In their merit,
divine wisdom permeates all of Creation, and even when the general populace
is unworthy of prophetic revelation, small children and those with developmental
disabilities are often privy to insights descending from the higher spiritual
worlds. |
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Beginner On
Guard from Age Thirteen until Twenty The
Holy Ari From
the teachings of Rabbi Yitzchak Luria; translated and edited by Moshe Yaakov
Wisnefsky Ideally,
the parents educate their child in its youth to accept the "yoke of the
kingdom of heaven", i.e. to fulfill G-d's commandments, study His Torah,
and adopt the Torah's values, so that by the time a child reaches maturity,
he or she has been fully inculcated into the Torah's lifestyle and is ready
to accept his or her obligations. |
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Mystical
Classics From
the Ohr HaChaim commentary by Rabbi Chaim (ben Moshe) ibn
Attar Moses'
achievements were directly related to the condition of the Jewish people whom
he represented. Since the Israelites descended to the 49th level
of impurity, Moses achieved only the 49th level of bina,
intellectual insights, out of a possible total of 50 such levels. |
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Chasidic
Masters By
David Sterne, based primarily on Shem miShmuel. At
the burning bush, G-d informed Moses that he would lead his brethren into
freedom. But Moses expressed doubt that the Jews would heed his directives,
G-d then gave him three signs. The Shem miShmuel says the
merit of the forefathers represented by these three signs gave them the
necessary faith to go out of bondage. |
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Contemporary
Kabbalists From
the teachings of the Lubavitcher Rebbe; adapted by Moshe Yaakov Wisnefsky When
Moses took his wife and children back with him to Egypt, he mounted them on
the same donkey that Abraham had saddled on his way to fulfill G-d's command
to sacrifice Yitzchok |
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Ascent
Lights By
Shaul Yosef Leiter During
their sojourns in the wilderness, the Jewish people were granted a mobile
well in Miriam's merit. Water - the most crucial of their needs - was in her
merit since it was entirely to Miriam's credit that the Jews continued to
procreate in Egypt in spite of Pharaoh's decrees. |
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