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This weeks parsha,
Trumah, deals with the intricacies of constructing the Mishkan and its
vessels. The Mishkan is, in a way, a microcosm of the world we live in. Its
purpose was to be the place where the Shechinah, the Heavenly Presence,
would dwell. There, one felt, very clearly, the sanctity of Hashem’s
presence. Our task is to make this world a place where, like the Mishkan,
the Shechinah will dwell and its presence will be felt. From understanding
the Mishkan we can gain a clearer understanding of the world and ultimately
of ourselves…
In describing the
process of collecting the necessary materials for the construction, the
pasuk (25:2) seems to word it in a rather strange way. “Speak to Bnei
Yisroel (and have them) take for me an offering.” Don’t we give, not take,
offerings?!
I recall a story I
had seen many years ago which made a very strong impression on me. The
book, “All For the Boss”, tells the story of Rav Yaakov Yosef Herman zt”l’s
life. He had a fur business which took a very serious turn for the worse
around the years of the depression. When it seemed that he’d be losing all
of his money, he quickly began writing $100 checks (then worth todays
equivalent of about $1000) to tzedakah! His thinking was that this was the
only way that he could ensure that the money would stay ‘his’!
The Beis HaLevi
writes that one truly acquires, in an eternal sense, only that which he
gives away for charity. Don’t give an offering for the Mishkan… take an
offering!
The gemara in Bava
Basra tells of King Munbaz. During a drought year he emptied his
storehouses of the wealth that had been amassed there, and distributed it
to tzedakah. “My predecessors stored away for others, I have stored for
myself!”
All of our worldly
possessions are so transient. We think we have what we really don’t. What
we do have, we don’t know for how long. As the Chovos HaLevovos writes in
his poignant fashion, a man can spend his whole life amassing a fortune for
his wife to enjoy with her second husband. Make an investment with the most
incredible returns. Take an offering for the Mishkan, ‘Whole Life
Insurance’ that only the Torah can offer!
When thinking about
the Mishkan or about the Beis HaMikdash, we think about that closeness that
those present must have felt to Hashem. It seems so long ago in such a
different world. How can we in the 90’s access even a taste of that
sensation?
We are instructed to
place the Kaporas on top of the Aron, the Holy Ark. The Kaporas was a sheet
of gold with two cherubim, angelic figures, standing on either side,
lovingly extending their wings toward each other. The Beis HaLevi quotes
the Zohar who explains that these cherubim symbolize Hashem and Bnei
Yisroel. The wings stretching out symbolize that love and intimacy which
exists between us.
The location of the
kapores must indicate the basis of that intimacy. Those cherubim were
situated on top of the Aron, on top of the Luchos, on top of the Torah. It
is only through our involvement in Torah study that we can feel that
relationship.
So many people bemoan
the sense of detachment they feel once their year in Israel has ended. “It
just doesn’t feel the same way it used to.” “Things don’t mean as much to
me as they did then.” Clearly, Eretz Yisroel is a place where that
connection can more easily be felt. However, just as the Shechinah has
never left the Kotel HaMaaravi, so too the Shechinah has never left the
‘daled amos of halacha’, the area of Torah study. Through our involvement,
we can access those feelings of Eretz Yisroel which are an intimation of
those feelings of the Mishkan. We too can experience the feeling of the
cherubim lovingly reaching out for one another.
“Make for me a
Mishkan veshachanti besochom – and I will dwell in their midst”. (25:8) It
doesn’t say that Hashem will dwell in its midst. I will dwell in your
midst! I will dwell in you! We must strive to make ourselves into the type
of people that the Shechinah will want to dwell in us. The creation of the
world is often referred to as a transition of ‘yesh ma’ayin’, something
from nothingness. Rav Dessler quotes the Baal HaTanya that this is really
an inaccurate perspective. Before creation, Hashem’s presence filled
everywhere. In order to create an environment of free will for us, His
presence needed to be ‘moved aside’, creating the illusion of a spiritual
vacuum, a place devoid of Hashem’s presence. Something was not created from
nothingness… ayin was created from yesh! Nothingness, a vacuum, was created
from something! The epitome of reality was ‘removed’.
Our purpose in life
is to bring back the yesh, the reality, the substance. Through our actions,
our words, our thoughts, our relationships, our Torah, we fill this
seemingly spiritual vacuum with Hashem’s presence. We accomplish the
objective of the Mishkan. Veshachanti besochom. Hashem’s presence dwells in
us.
When Shlomo HaMelech
built the Beis HaMikdash, the windows were most unusual. Normally, a window
will be narrow on the outside and wide on the inside, allowing the light to
diffuse and cause the greatest degree of illumination. In the case of the
Beis HaMikdash the opposite was true. They were narrow on the inside and
wide on the outside (Kings I 6:4). The Beis HaMikdash doesn’t need the
light of the outside world. The world needs the light of the Beis
HaMikdash.
If that was the case
then, our present world bears stark testimony that is even more so today.
We don’t need their light. They, and we, so desperately need our own.
May we merit to
develop or redevelop that intimate connection with Hashem, filling
ourselves with His Torah, becoming an abode for His presence and diffusing
His light to all those lives that we merit to touch.
Good shabbos.
Yisroel Ciner
Copyright © 1997 by Rabbi Yisroel Ciner and Project Genesis,
Inc.
The author teaches at
Neveh Zion in Telzstone (near
Yerushalayim).
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