Sefaria Jerusalem Talmud Sheviit 1:6 Heinrich W. Guggenheimer, 1999-2015

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 Sefaria Jerusalem Talmud Sheviit 1:6 Heinrich W. Guggenheimer, 1999-2015

Jerusalem Talmud Sheviit
Talmud
Sheviit (“Seventh”) is a tractate in Seder Zeraim (“Order of Seeds”). It discusses the biblically-mandated seventh year of the agricultural cycle, known as the Shemitah year, when working the land is prohibited, produce that grows on the land takes on a sacred status, and debts are forgiven. The tractate’s ten chapters address details such as types of prohibited agricultural practices, timelines of prohibitions, and the places in which Shemitah applies.
Composed: Talmudic Israel (c.375 - c.425 CE)נוצר/נערך: ישראל התלמודית (375 - 425 לספירה בקירוב)

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The Jerusalem Talmud, edition by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015
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Source: nli.org.il
Digitization: Sefaria
License: CC-BY
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Current Translation

The Jerusalem Talmud, translation and commentary by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015
Select Translation
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Source: nli.org.il
Digitization: Sefaria
License: CC-BY
Revision History

1:6

משנה: הַנְּטִיעוֹת וְהַדִּילוּעִין מִצְטָֽרְפִין לְתוֹךְ בֵּית סְאָה. רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר עֲשָׂרָה דִּילוּעִין לְתוֹךְ בֵּית סְאָה חוֹרְשִׁין כָּל־בֵּית סְאָה עַד רֹאשׁ הַשָּׁנָה. עַד אֵימָתַי נִקְרְאוּ נְטִיעוֹת רִבִּי לָֽעְזָר בֶּן עֲזַרְיָה אוֹמֵר עַד שֶׁיָּחוֹלוּ. רִבִּי יְהוֹשֻׁעַ אוֹמֵר שֶׁבַע שָׁנִים. רִבִּי עֲקִיבָה אוֹמֵר בְּאִילָן נְטִיעָה כִשְׁמָהּ. אִילָן שֶׁנִּגְמָם וְהוֹצִיא חֲלִיפִּין מִטֶּפַח וּלְמַטָּן כִּנְטִיעָה מִטֶּפַח וּלְמַעֲלָן כְּאִילָן דִּבְרֵי רִבִּי שִׁמְעוֹן.

MISHNAH: Saplings and gourds go together in a bet seah. Rabban Gamliel says, if there are ten gourds in a bet seah, one ploughs the entire bet seah until New Year’s Day.
How long are they called saplings? Rebbi Eleazar ben Azariah said, until they become profane. Rebbi Joshua said, seven years. Rebbi Aqiba said, tree saplings when they are called so. A tree which was cut down and grows anew, if it was cut lower than one hand-breadth it is like a sapling, higher than a hand-breadth it is a tree, the words of Rebbi Simeon.

הלכה: הַנְּטִיעוֹת וְהַדִּילוּעִין כו׳. וְהֵן שֶׁיְּהוּ נְטִיעוֹת רָבוֹת עַל דִּילוּעִין. רִבִּי חֲנַנְיָה בְּרֵיהּ דְּרִבִּי הִלֵּל בָּעֵי לֹא מִסְתַּבְּרָא בִּדְלַעַת יְװָנִית. הָתִיב רִבִּי מָנָא וְהָתַנֵּי שְׁלֹשָׁה קִישּׁוּאִין וּשְׁלֹשָׁה דִּילוּעִין וְאַרְבַּע נְטִיעוֹת מִצְטָֽרְפִין וְחוֹרְשִׁין כָּל־בֵּית סְאָה בִּשְׁבִילְָן. לָא אַתְיָא דְלָא עַל סֵיפָא רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר עֲשָׂרָה דִּילוּעִין לְבֵית סְאָה חוֹרְשִׁין כָּל־בֵּית סְאָה עַד רֹאשׁ הַשָּׁנָה עָלֶיהָ. רִבִּי חֲנַנְיָה בְּרֵיהּ דְּרִבִּי הִלֵּל בָּעֵי לֹא מִסְתַּבְּרָא בִּדְלַעַת יְװָנִית.

HALAKHAH: “Saplings and gourds, etc.” That is only if there are more saplings than gourds. Rebbi Ḥananiah ben Rebbi Hillel asked, is that not reasonable only for Greek gourd? Rebbi Mana objected, did we not state: “Three green melons, three gourds, and four saplings go together and one ploughs the entire bet seah because of them.” It fits only for the last sentence: Rabban Gamliel says, if there are ten gourds in a bet seah, one ploughs the entire bet seah until New Year’s Day. Rebbi Ḥananiah ben Rebbi Hillel asked, is that not reasonable only for Greek gourd?

עַד אֵימָתַי נִקְרְאוּ נְטִיעוֹת כו׳. מַהוּ עַד שֶׁיָּחוֹלוּ עַד שֶׁיִּפָּדוּ אוֹ עַד שֶׁיֵּעָשׂוּ חוּלִין מֵאֵילֵיהֶן. רִבִּי אַבָּא בַּר יַעֲקֹב בְּשֵׁם רִבִּי יוֹחָנָן כֵּינִי מַתְנִיתָא עַד שֶׁיֵּעָשׂוּ חוּלִין מֵאֵילֵיהֶן. אָמַר רִבִּי יוּדָן מַתְנִיתָא מְסַייְעָא לְרִבִּי יְהוֹשֻׁעַ אָמַר רִבִּי אַף שֶׁאָֽמְרוּ בְּנוֹת חָמֵשׁ בְּנוֹת שֵׁשׁ בְּנוֹת שֶׁבַע אֶלָּא בִגְפָנִים בְּנוֹת חָמֵשׁ. בִּתְאֵינִים בְּנוֹת שֵׁשׁ. בְּזֵיתִים בְּנוֹת שֶׁבַע. וַאֲנָן חָמֵיי הָדָא מֻרְבִּיתָה דִתְאֵינְתָה אַתְיָא בְּפוּרֵי. אָמַר רִבִּי יוּדָן כְּרִבִּי טְרִיפָן לְעוּבְיָהּ.

“How long are they called saplings, etc.” What means “until they become profane”? Until they are redeemed or until they become profane by themselves. Rebbi Abba bar Jacob in the name of Rebbi Joḥanan: The Mishnah means “until they become profane by themselves.” Rebbi Yudan said, a baraita supports Rebbi Joshua: “ Rebbi says, when they said five, six, or seven years old, for vines five years old, for figs six years old, for olives seven years old.” But do we not see the growth of the fig tree come with fruits? Rebbi Yudan said, according to Rebbi we throw it on its width.

רִבִּי שִׁמְעוֹן וְרִבִּי לִיעֶזֶר בֶּן יַעֲקֹב שְׁנֵיהֶן אָֽמְרוּ דָּבָר אֶחָד דְּאָמַר רִבִּי שְׁמוּאֵל בַּר נַחְמָן רִבִּי יוֹנָתָן בְּשֵׁם רִבִּי לִיעֶזֶר בֶּן יַעֲקֹב הַגּוֹמֵם אֶת כַּרְמוֹ פָּחוֹת מִטֶּפַח חַייָב בְּעָרְלָה מִפְּנֵי מַרְאִית הָעַיִין דִּבְרֵי חֲכָמִים עַד שֶׁיִּגּוֹם מֵעִם הָאָרֶץ.

Rebbi Simeon and Rebbi Eliezer ben Jacob said the same thing since Rebbi Samuel bar Naḥman, Rebbi Jonathan, said in the name of Rebbi Eliezer ben Jacob: He who prunes his vineyard down to less than a hand-breadth is subject to the rules of orlah because of the bad appearance. The Sages say, only if he prunes down to the ground.

Click: Your Gift. Your Impact.


***

It is my Prayer and hope that Beit Yisrael International (Ephraim) shall find the right, relation with The Re-established Jewish Sanhedrin……

   That Beit Yisrael International (Ephraim) may become as an organization the forerunners of The Righteous of the nations who like to become united with the Jews (Yehuda).

As is the teaching of

Isa 11:13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim. 

Rashi, Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other.

 

זוהי תפילתי ותקוותי שבית ישראל הבינלאומי (אפרים) ימצא את הקשר הנכון עם הסנהדרין היהודית שהוקמה מחדש...

שבית ישראל הבינלאומי (אפרים) יהפוך כארגון למבשרי חסידי האומות שאוהבים להתאחד עם היהודים (יהודה).

כמו ההוראה של

יג וְסָ֙רָה֙ קִנְאַ֣ת אֶפְרַ֔יִם וְצֹֽרְרֵ֥י יְהוּדָ֖ה יִכָּרֵ֑תוּ אֶפְרַ֙יִם֙ לֹֽא־יְקַנֵּ֣א אֶת־יְהוּדָ֔ה וִֽיהוּדָ֖ה לֹֽא־יָצֹ֥ר אֶת־אֶפְרָֽיִם:

 

רש"י, אפרים לא יקנא את יהודה: משיח בן יוסף ומשיח בן דוד לא יקנאו זה בזה:

Ariel your Representee, 
Representee of Ephraim and adviser (not a rabbi but friendly adviser) for Bet Yisrael international on the Har HaBayit and to all the Israeli people.
I am born in Holland and became on a later age a Ba’al Teshuva: Originally, the term referred to a Jew who transgressed the halacha (Jewish law) knowingly or unknowingly and completed a process of introspection to "return" to the full observance of Elohim's mitzvot. Read my story.

אריאל הנציג שלך,

נציג אפרים ויועץ (לא רב אלא יועץ ידידותי) של בית ישראל הבינלאומי בהר הבית ולכל עם ישראל.

נולדתי בהולנד והפכתי בגיל מאוחר יותר לבעל תשובה: במקור, המונח התייחס ליהודי שעבר על ההלכה ביודעין או שלא ביודעין והשלים תהליך של התבוננות פנימית כדי "לחזור" לקיום המצוות המלא. של מצוות אלוהים. לקרוא




Location: Jerusalem, Israel
I am not always in agreement with a contributor as long he/she doesn't 'preach' Avoda Zara or Lashon Hare he/she is most welcome to tell what he/she likes to tell. This blog is devoted to The Lost Sheep from the House of Israel. To give them information on how to come back. And how to come to the choice again: Exo 24:7 And he took the Book of the Covenant and read in the hearing of the people. And they said, “All that Adonai has spoken we shall do, and obey.”  On the Har HaBait. And developing their own identity as real Ephraimites, restoring their Kingdom...... Near, as a defensive shield, in friendship and Love to the Jewish State of Israel. Filled with the CheSeD from HaShem streaming from Ephraim to Yehudah and from Yehudah to Ephraim until the end of the earth. Please contact me for further questions: Telegram https://t.me/ArielRepresentative WhatsApp: +972 54-568-3031 Ariel van Kessel https://join.skype.com/invite/C7HkkaQKIBLo Email: vicepresident@beityisraelinternational.com Ariel, hopefully your Representative

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