Sefaria: Shulchan Arukh, Orach Chayim 422

 Sefaria: Shulchan Arukh, Orach Chayim 422

Shulchan Arukh, Orach Chayim 422

הקורא הלל למפרע לא יצא: (טעה יחזור למקום שטעה בו) (רבינו ירוחם):

The one who recites Hallel out of order, he did not fulfill [his obligation]. If he made a mistake, he should go back to the place he made a mistake (Rabbi Yerucham).

6

מצות קריאת הלל מעומד:

The mitzvah of reciting Hallel is [done] standing.

7

Shulchan Arukh, Orach Chayim 423

סדר קריאת התורה בר"ח ובו ד סעיפים:
אומר קדיש תתקבל וכו' ומוציאין ס"ת וקורים בו ד' אין פוחתין מהם ואין מוסיפין עליהם ואין מפטירין בנביא:

The order for reading the Torah on Rosh Ḥodesh, with four clauses: One says the full Kaddish etc, and we bring out the Torah scroll, and four read from it — no fewer than that and no more than that, and nobody does a concluding reading from the prophets.

Ariel your Representee, 

Representee of Ephraim and adviser (not a rabbi but friendly adviser) for Bet Yisrael international on the Har HaBayit and to all the Israeli people.

I am born in Holland and became on a later age a Ba’al Teshuva: Originally, the term referred to a Jew who transgressed the halacha (Jewish law) knowingly or unknowingly and completed a process of introspection to "return" to the full observance of Elohim's mitzvot. Read my story