ChaBaD Jewish Calendar Friday, 13 Sivan, 5783 June 2, 2023 - Shabbat, 14 Sivan, 5783 June 3, 2023

 ChaBaD Jewish Calendar Friday, 13 Sivan, 5783 June 2, 2023 - Shabbat, 14 Sivan, 5783 June 3, 2023

Jewish History

"Moses went up to the mountain, and the cloud covered the mountain...for six days. On the seventh day G-d called to Moses from within the cloud... And Moses came within the cloud, and he went up to the top of the mountain, and Moses was upon the mountain forty days and forty nights" (Exodus 24:15-18).

On the morrow of the giving of the Ten Commandments (see Jewish History for the 6th of Sivan), Moses ascended Mount Sinai in order to receive from G-d the remainder of the Torah -- the remaining commandments and the Oral Law. After being "cleansed" by the cloud for six days, he was ushered into the presence of G-d on the 13th of Sivan.

Links:
The Giving of the Torah at Mt. Sinai
Moses

Following the War of Independence (see Jewish History for the 6th of Iyar), citizens in many Arab countries began harassing their Jewish co-citizens, often times inflicting casualties and substantial property damage.

The 5,000 Jews living in Cairo, Egypt were also repeatedly victimized. On the 13th of Sivan a bomb exploded in the Jewish quarter of Cairo, murdering 22 Jews and wounding more than 40 others.

The systematic persecution caused most Egyptian Jews to flee, many choosing to move to Israel. Today, there are virtually no Jews remaining in Egypt.

Daily Thought

Each one of us is both the sun and the moon.

The sun is constant—every day the same fiery ball rises in the sky. But the moon cycles through constant change—one day it is whole, then it wanes until it has disappeared altogether. Yet then it is renewed, reborn out of nothingness.

So too, we learn and progress by quantum leaps and bounds, yet the timeless, constant wisdom of Torah doesn’t budge from its place. On the contrary, the more we move forward, the deeper we fathom the truths behind us.


Halachic Times (Zmanim)
Times for Jerusalem, Israel
4:03 AM
Dawn (Alot Hashachar):
4:44 AM
Earliest Tallit and Tefillin (Misheyakir):
5:34 AM
Sunrise (Hanetz Hachamah):
9:03 AM
Latest Shema:
10:14 AM
Latest Shacharit:
12:37 PM
Midday (Chatzot Hayom):
1:13 PM
Earliest Mincha (Mincha Gedolah):
4:47 PM
Mincha Ketanah (“Small Mincha”):
6:16 PM
Plag Hamincha (“Half of Mincha”):
7:00 PM
Candle Lighting:
7:40 PM
Sunset (Shkiah):
8:09 PM
Nightfall (Tzeit Hakochavim):
12:37 AM
Midnight (Chatzot HaLailah):
71:09 min.
Shaah Zmanit (proportional hour):

Shabbat, 14 Sivan, 5783


Jewish History

In 1509, Emperor Maximilian of Germany ordered that all Jewish books in the cities of Cologne and Frankfurt am Main be destroyed. This followed the request of Pfefferkorn, a baptized Jew, who claimed that Jewish literature was insulting to Christianity. The Jews appealed to the Emperor to reconsider this edict, and Maximilian agreed to investigate the matter. He appointed Johann Reuchlin, a famed German scholar, to conduct the investigation. The report issued by Reuchlin was very positive. He demonstrated that the books openly insulting to Christianity were very few and viewed as worthless by most Jews themselves. The other books were needed for Jewish worship, and contained much value in the areas of theology and science.

The Emperor rescinded his edict on the 14th of Sivan, 1510.

Laws and Customs

During the summer months, from the Shabbat after Passover until the Shabbat before Rosh Hashahah, we study a weekly chapter of the Talmud's Ethics of the Fathers ("Avot") each Shabbat afternoon; this week we study Chapter Two.

Link: Ethics of the Fathers, Chapter 2

Daily Thought

Each one of us is both the sun and the moon.

The sun is constant—every day the same fiery ball rises in the sky. But the moon cycles through constant change—one day it is whole, then it wanes until it has disappeared altogether. Yet then it is renewed, reborn out of nothingness.

So too, we learn and progress by quantum leaps and bounds, yet the timeless, constant wisdom of Torah doesn’t budge from its place. On the contrary, the more we move forward, the deeper we fathom the truths behind us.


Halachic Times (Zmanim)
Times for Jerusalem, Israel
4:03 AM
Dawn (Alot Hashachar):
4:43 AM
Earliest Tallit (Misheyakir):
5:34 AM
Sunrise (Hanetz Hachamah):
9:03 AM
Latest Shema:
10:14 AM
Latest Shacharit:
12:37 PM
Midday (Chatzot Hayom):
1:14 PM
Earliest Mincha (Mincha Gedolah):
4:47 PM
Mincha Ketanah (“Small Mincha”):
6:16 PM
Plag Hamincha (“Half of Mincha”):
7:41 PM
Sunset (Shkiah):
8:22 PM
Shabbat Ends:
12:37 AM
Midnight (Chatzot HaLailah):
71:13 min.
Shaah Zmanit (proportional hour):

click: 

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***

It is my Prayer and hope that Beit Yisrael International (Ephraim) shall find the right, relation with The Re-established Jewish Sanhedrin……

   That Beit Yisrael International (Ephraim) may become as an organization the forerunners of The Righteous of the nations who like to become united with the Jews (Yehuda).

As is the teaching of

Isa 11:9 – 16 They do no evil nor destroy in all My set-apart mountain, for the earth shall be filled with the knowledge of Adonai as the waters cover the sea.
Rashi: knowledge of the Lord: [lit.] to know the Lord.
10 And on that day, there shall be a Root of Yishai, standing as a banner to the people. Unto Him the nations shall seek, and His rest shall be esteem.
Rashi: as a banner for peoples: that peoples should raise a banner to gather to him.
11 And it shall be in that day that Adonai sets His hand again a second time to recover the remnant of His people who are left, from Ashshur and from Mitsrayim, from Pathros and from Kush, from Ěylam and from Shin‛ar, from Ḥamath and from the islands of the sea.
Rashi: a second time: Just as he acquired them from Egypt, when their redemption was absolute, without subjugation, but the redemption preceding the building of the Second Temple is not counted, since they were subjugated to Cyrus.
and from the islands of the sea: the islands of the Kittim, the Romans, the descendants of Esau.
12 And He shall raise a banner for the nations, and gather the outcasts of Yisra’ěl, and assemble the dispersed of Yehuḏa from the four corners of the earth.

Rashi And he shall raise a banner: Perka, perche in O.F. [i.e., the verse is literally referring to the pole upon which the banner is attached.] And it shall be for a sign to gather to him and to bring the exiles of Israel to Him as a present.
13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏa be cut off. Ephrayim shall not envy Yehuḏa, and Yehuḏa not trouble Ephrayim.
Rashi: Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other.
14 But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them.
Rashi: And they shall fly of one accord against the Philistines in the west: Heb. בְכָתֵף. Israel will fly and run of one accord against the Philistines who are in the west of Eretz Israel and conquer their land. [כָּתֵף, lit. a shoulder, is used in this case to denote unity. The word שֶׁכֶם, also lit. a shoulder, is used in a similar sense.] Comp. (Hoshea 6:9) “They murder on the way in unison (שֶׁכְמָה) ”; (Zeph. 3:9) “One accord (שְׁכֶם אֶחָד).” And so did Jonathan rendered it: And they shall join in one accord to smite the Philistines who are in the west.
and the children of Ammon shall obey them: As the Targum states: Will hearken to them. They will accept their commandments over them.
15 And Adonai shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave His hand over the River with the might of His Spirit, and shall strike it in the seven streams, and shall cause men to tread it in sandals.
Rashi: And… shall dry up: [lit. shall cut off] to dry it, so that the exiles of Israel will pass through it from Egypt.
over the river: The Euphrates River, for the exiles from Assyria to cross.
with the strength of His wind: Heb. בַּעְיָם. This is hapax legomenon in Scripture, and according to the context it can be interpreted as “with the strength of His wind.”
into seven streams: into seven segments, for the aforementioned seven exiles: from Assyria and from Egypt, etc. Those from the islands of the sea are not from that side.
and He shall lead: the exiles within it.
with shoes: on dry land.
16 And there shall be a highway for the remnant of His people, those left from Ashshur, as it was for Yisra’ěl in the day when he came up from the land of Mitsrayim.

Rashi: And there shall be a highway: in the midst of the water for the remnant of His people.

 

זוהי תפילתי ותקוותי שבית ישראל הבינלאומי (אפרים) ימצא את הקשר הנכון עם הסנהדרין היהודית שהוקמה מחדש...

שבית ישראל הבינלאומי (אפרים) יהפוך כארגון למבשרי חסידי האומות שאוהבים להתאחד עם היהודים (יהודה).

כמו ההוראה של

ט לֹֽא־יָרֵ֥עוּ וְלֹֽא־יַשְׁחִ֖יתוּ בְּכָל־הַ֣ר קָדְשִׁ֑י כִּֽי־מָֽלְאָ֣ה הָאָ֗רֶץ דֵּעָה֙ אֶת־יְהֹוָ֔ה כַּמַּ֖יִם לַיָּ֥ם מְכַסִּֽים:

רש"י דעה את ה': לדעת את ה':

י וְהָיָה֙ בַּיּ֣וֹם הַה֔וּא שֹׁ֣רֶשׁ יִשַׁ֗י אֲשֶׁ֚ר עֹמֵד֙ לְנֵ֣ס עַמִּ֔ים אֵלָ֖יו גּוֹיִ֣ם יִדְרֹ֑שׁוּ וְהָֽיְתָ֥ה מְנֻחָת֖וֹ כָּבֽוֹד:

רש"י לנס עמים: להיות עמים מרימים נס להקבץ אליו:

יא וְהָיָ֣ה | בַּיּ֣וֹם הַה֗וּא יוֹסִ֨יף אֲדֹנָ֚י | שֵׁנִית֙ יָד֔וֹ לִקְנ֖וֹת אֶת־שְׁאָ֣ר עַמּ֑וֹ אֲשֶׁ֣ר יִשָּׁאֵר֩ מֵֽאַשּׁ֨וּר וּמִמִּצְרַ֜יִם וּמִפַּתְר֣וֹס וּמִכּ֗וּשׁ וּמֵֽעֵילָ֚ם וּמִשִּׁנְעָר֙ וּמֵ֣חֲמָ֔ת וּמֵֽאִיֵּ֖י הַיָּֽם:

רש"י שנית: כמו שקנאם ממצרים שהיתה גאולתם ברורה מאין שיעבוד אבל גאולת בית שני אינה מן המניין שהרי משועבדים היו לכורש:

ומאיי הים: הן איי כתים יונים:

יב וְנָשָֹ֤א נֵס֙ לַגּוֹיִ֔ם וְאָסַ֖ף נִדְחֵ֣י יִשְׂרָאֵ֑ל וּנְפֻצ֚וֹת יְהוּדָה֙ יְקַבֵּ֔ץ מֵֽאַרְבַּ֖ע כַּנְפ֥וֹת הָאָֽרֶץ:

רש"י שא נס: פירקא בלע"ז והיה לאות לקבוץ אליו ולהביא את גליות ישראל מנחה לו:

יג וְסָ֙רָה֙ קִנְאַ֣ת אֶפְרַ֔יִם וְצֹֽרְרֵ֥י יְהוּדָ֖ה יִכָּרֵ֑תוּ אֶפְרַ֙יִם֙ לֹֽא־יְקַנֵּ֣א אֶת־יְהוּדָ֔ה וִֽיהוּדָ֖ה לֹֽא־יָצֹ֥ר אֶת־אֶפְרָֽיִם:

רש"י אפרים לא יקנא את יהודה: משיח בן יוסף ומשיח בן דוד לא יקנאו זה בזה:

יד וְעָפ֨וּ בְכָתֵ֚ף פְּלִשְׁתִּים֙ יָ֔מָּה יַחְדָּ֖ו יָבֹ֣זּוּ אֶת־בְּנֵי־קֶ֑דֶם אֱד֚וֹם וּמוֹאָב֙ מִשְׁל֣וֹחַ יָדָ֔ם וּבְנֵ֥י עַמּ֖וֹן מִשְׁמַעְתָּֽם:

רש"י ועפו בכתף פלשתים ימה: יעופו וירוצו ישראל שכם אחד על הפלשתים אשר הם במערבה של ארץ ישראל ויכבש את ארצם כמו דרך ירצחו שכמה (הושע ו׳:ט׳) שכם אחד (צפניה ג) וכן ת"י ויתחברון כתף חד למימחי פלישתאי די במערבא:

ובני עמון משמעתם: כתרגומו ישתמעון להון, מקבלין מצותם עליהם:

טו וְהֶֽחֱרִ֣ים יְהֹוָ֗ה אֵת לְשׁ֣וֹן יָם־מִצְרַ֔יִם וְהֵנִ֥יף יָד֛וֹ עַל־הַנָּהָ֖ר בַּעְיָ֣ם רוּח֑וֹ וְהִכָּ֙הוּ֙ לְשִׁבְעָ֣ה נְחָלִ֔ים וְהִדְרִ֖יךְ בַּנְּעָלִֽים:

רש"י והחרים: ליבשו כדי שיעברו בו גליות ישראל ממצרים:

על הנהר: נהר פרת לעבור בו גליות אשור:

בעים רוחו: אין לו דמיון במקרא ולפי הענין יפתר בחוזק רוחו:

לשבעה נחלים: לשבע גזרים לעבור בו שבע גליות האמורות למעלה מאשור וממצרים וגו', ומאיי הים אינו מאותו צד:

והדריך: בתוכו את הגליות:

בנעלים: ביבשה:

טז וְהָֽיְתָ֣ה מְסִלָּ֔ה לִשְׁאָ֣ר עַמּ֔וֹ אֲשֶׁ֥ר יִשָּׁאֵ֖ר מֵֽאַשּׁ֑וּר כַּֽאֲשֶׁ֚ר הָֽיְתָה֙ לְיִשְׂרָאֵ֔ל בְּי֥וֹם עֲלֹת֖וֹ מֵאֶ֥רֶץ מִצְרָֽיִם:

 רש"י והיתה מסילה: בתוך המים לשאר עמו:

Ariel your Representee, 
Representee of Ephraim and adviser (not a rabbi but friendly adviser) for Bet Yisrael international on the Har HaBayit and to all the Israeli people.
I am born in Holland and became on a later age a Ba’al Teshuva: Originally, the term referred to a Jew who transgressed the halacha (Jewish law) knowingly or unknowingly and completed a process of introspection to "return" to the full observance of Elohim's mitzvot. Read
 my story.

אריאל הנציג שלך,

נציג אפרים ויועץ (לא רב אלא יועץ ידידותי) של בית ישראל הבינלאומי בהר הבית ולכל עם ישראל.

נולדתי בהולנד והפכתי בגיל מאוחר יותר לבעל תשובה: במקור, המונח התייחס ליהודי שעבר על ההלכה ביודעין או שלא ביודעין והשלים תהליך של התבוננות פנימית כדי "לחזור" לקיום המצוות המלא. של מצוות אלוהים. לקרוא




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