Mishnah Yomit Yoma 3:11-4:1 | Tuesday, June 6th 2023

By -

 Mishnah Yomit Yoma 3:11-4:1 | Tuesday, June 6th 2023

Mishnah Yomit

Tuesday, June 6th 2023 | Yoma 3:11-4:1

Audio Shiur: Yoma 3:11-4:1

Yoma 3:11

וְאֵלּוּ לִגְנַאי, שֶׁל בֵּית גַּרְמוּ לֹא רָצוּ לְלַמֵּד עַל מַעֲשֵׂה לֶחֶם הַפָּנִים. שֶׁל בֵּית אַבְטִינָס לֹא רָצוּ לְלַמֵּד עַל מַעֲשֵׂה הַקְּטֹרֶת. הֻגְרַס בֶּן לֵוִי הָיָה יוֹדֵעַ פֶּרֶק בַּשִּׁיר וְלֹא רָצָה לְלַמֵּד. בֶּן קַמְצָר לֹא רָצָה לְלַמֵּד עַל מַעֲשֵׂה הַכְּתָב. עַל הָרִאשׁוֹנִים נֶאֱמַר (משלי י), זֵכֶר צַדִּיק לִבְרָכָה. וְעַל אֵלּוּ נֶאֱמַר (שם) וְשֵׁם רְשָׁעִים יִרְקָב:
Full Text and Commentary

Yoma 4:1

טָרַף בַּקַּלְפִּי וְהֶעֱלָה שְׁנֵי גוֹרָלוֹת. אֶחָד כָּתוּב עָלָיו לַשֵּׁם וְאֶחָד כָּתוּב עָלָיו לַעֲזָאזֵל. הַסְּגָן בִּימִינוֹ וְרֹאשׁ בֵּית אָב מִשְּׂמֹאלוֹ. אִם שֶׁל שֵׁם עָלָה בִימִינוֹ, הַסְּגָן אוֹמֵר לוֹ, אִישִׁי כֹהֵן גָּדוֹל, הַגְבֵּהַּ יְמִינֶךָ. וְאִם שֶׁל שֵׁם עָלָה בִשְׂמֹאלוֹ, רֹאשׁ בֵּית אָב אוֹמֵר לוֹ, אִישִׁי כֹהֵן גָּדוֹל, הַגְּבֵּהַּ שְׂמֹאלֶךָ. נְתָנוֹ עַל שְׁנֵי הַשְּׂעִירִים וְאוֹמֵר, לַיְיָ חַטָּאת. רַבִּי יִשְׁמָעֵאל אוֹמֵר, לֹא הָיָה צָרִיךְ לוֹמַר חַטָּאת, אֶלָּא לַיְיָ. וְהֵן עוֹנִין אַחֲרָיו, בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד:
Full Text and Commentary

Can't visualise the mishnah? Checkout our learning aides.

Want to explore further? Subscribe to our weekly email or read our in depth articles.

www.mishnahyomit.com


A Living Library of Torah

Sefaria is home to 3,000 years of Jewish texts. We are a non-profit organization offering free access to texts, translations, and commentaries so that everyone can participate in the ongoing process of studying, interpreting, and creating Torah. Learn More ›




***

It is my Prayer and hope that Beit Yisrael International (Ephraim) shall find the right, relation with The Re-established Jewish Sanhedrin……

   That Beit Yisrael International (Ephraim) may become as an organization the forerunners of The Righteous of the nations who like to become united with the Jews (Yehuda).

As is the teaching of

Isa 11:9 – 16 They do no evil nor destroy in all My set-apart mountain, for the earth shall be filled with the knowledge of Adonai as the waters cover the sea.
Rashi: knowledge of the Lord: [lit.] to know the Lord.
10 And on that day, there shall be a Root of Yishai, standing as a banner to the people. Unto Him the nations shall seek, and His rest shall be esteem.
Rashi: as a banner for peoples: that peoples should raise a banner to gather to him.
11 And it shall be in that day that Adonai sets His hand again a second time to recover the remnant of His people who are left, from Ashshur and from Mitsrayim, from Pathros and from Kush, from Ěylam and from Shin‛ar, from Ḥamath and from the islands of the sea.
Rashi: a second time: Just as he acquired them from Egypt, when their redemption was absolute, without subjugation, but the redemption preceding the building of the Second Temple is not counted, since they were subjugated to Cyrus.
and from the islands of the sea: the islands of the Kittim, the Romans, the descendants of Esau.
12 And He shall raise a banner for the nations, and gather the outcasts of Yisra’ěl, and assemble the dispersed of Yehuḏa from the four corners of the earth.

Rashi And he shall raise a banner: Perka, perche in O.F. [i.e., the verse is literally referring to the pole upon which the banner is attached.] And it shall be for a sign to gather to him and to bring the exiles of Israel to Him as a present.
13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏa be cut off. Ephrayim shall not envy Yehuḏa, and Yehuḏa not trouble Ephrayim.
Rashi: Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other.
14 But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them.
Rashi: And they shall fly of one accord against the Philistines in the west: Heb. בְכָתֵף. Israel will fly and run of one accord against the Philistines who are in the west of Eretz Israel and conquer their land. [כָּתֵף, lit. a shoulder, is used in this case to denote unity. The word שֶׁכֶם, also lit. a shoulder, is used in a similar sense.] Comp. (Hoshea 6:9) “They murder on the way in unison (שֶׁכְמָה) ”; (Zeph. 3:9) “One accord (שְׁכֶם אֶחָד).” And so did Jonathan rendered it: And they shall join in one accord to smite the Philistines who are in the west.
and the children of Ammon shall obey them: As the Targum states: Will hearken to them. They will accept their commandments over them.
15 And Adonai shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave His hand over the River with the might of His Spirit, and shall strike it in the seven streams, and shall cause men to tread it in sandals.
Rashi: And… shall dry up: [lit. shall cut off] to dry it, so that the exiles of Israel will pass through it from Egypt.
over the river: The Euphrates River, for the exiles from Assyria to cross.
with the strength of His wind: Heb. בַּעְיָם. This is hapax legomenon in Scripture, and according to the context it can be interpreted as “with the strength of His wind.”
into seven streams: into seven segments, for the aforementioned seven exiles: from Assyria and from Egypt, etc. Those from the islands of the sea are not from that side.
and He shall lead: the exiles within it.
with shoes: on dry land.
16 And there shall be a highway for the remnant of His people, those left from Ashshur, as it was for Yisra’ěl in the day when he came up from the land of Mitsrayim.

Rashi: And there shall be a highway: in the midst of the water for the remnant of His people.

 

זוהי תפילתי ותקוותי שבית ישראל הבינלאומי (אפרים) ימצא את הקשר הנכון עם הסנהדרין היהודית שהוקמה מחדש...

שבית ישראל הבינלאומי (אפרים) יהפוך כארגון למבשרי חסידי האומות שאוהבים להתאחד עם היהודים (יהודה).

כמו ההוראה של

ט לֹֽא־יָרֵ֥עוּ וְלֹֽא־יַשְׁחִ֖יתוּ בְּכָל־הַ֣ר קָדְשִׁ֑י כִּֽי־מָֽלְאָ֣ה הָאָ֗רֶץ דֵּעָה֙ אֶת־יְהֹוָ֔ה כַּמַּ֖יִם לַיָּ֥ם מְכַסִּֽים:

רש"י דעה את ה': לדעת את ה':

י וְהָיָה֙ בַּיּ֣וֹם הַה֔וּא שֹׁ֣רֶשׁ יִשַׁ֗י אֲשֶׁ֚ר עֹמֵד֙ לְנֵ֣ס עַמִּ֔ים אֵלָ֖יו גּוֹיִ֣ם יִדְרֹ֑שׁוּ וְהָֽיְתָ֥ה מְנֻחָת֖וֹ כָּבֽוֹד:

רש"י לנס עמים: להיות עמים מרימים נס להקבץ אליו:

יא וְהָיָ֣ה | בַּיּ֣וֹם הַה֗וּא יוֹסִ֨יף אֲדֹנָ֚י | שֵׁנִית֙ יָד֔וֹ לִקְנ֖וֹת אֶת־שְׁאָ֣ר עַמּ֑וֹ אֲשֶׁ֣ר יִשָּׁאֵר֩ מֵֽאַשּׁ֨וּר וּמִמִּצְרַ֜יִם וּמִפַּתְר֣וֹס וּמִכּ֗וּשׁ וּמֵֽעֵילָ֚ם וּמִשִּׁנְעָר֙ וּמֵ֣חֲמָ֔ת וּמֵֽאִיֵּ֖י הַיָּֽם:

רש"י שנית: כמו שקנאם ממצרים שהיתה גאולתם ברורה מאין שיעבוד אבל גאולת בית שני אינה מן המניין שהרי משועבדים היו לכורש:

ומאיי הים: הן איי כתים יונים:

יב וְנָשָֹ֤א נֵס֙ לַגּוֹיִ֔ם וְאָסַ֖ף נִדְחֵ֣י יִשְׂרָאֵ֑ל וּנְפֻצ֚וֹת יְהוּדָה֙ יְקַבֵּ֔ץ מֵֽאַרְבַּ֖ע כַּנְפ֥וֹת הָאָֽרֶץ:

רש"י שא נס: פירקא בלע"ז והיה לאות לקבוץ אליו ולהביא את גליות ישראל מנחה לו:

יג וְסָ֙רָה֙ קִנְאַ֣ת אֶפְרַ֔יִם וְצֹֽרְרֵ֥י יְהוּדָ֖ה יִכָּרֵ֑תוּ אֶפְרַ֙יִם֙ לֹֽא־יְקַנֵּ֣א אֶת־יְהוּדָ֔ה וִֽיהוּדָ֖ה לֹֽא־יָצֹ֥ר אֶת־אֶפְרָֽיִם:

רש"י אפרים לא יקנא את יהודה: משיח בן יוסף ומשיח בן דוד לא יקנאו זה בזה:

יד וְעָפ֨וּ בְכָתֵ֚ף פְּלִשְׁתִּים֙ יָ֔מָּה יַחְדָּ֖ו יָבֹ֣זּוּ אֶת־בְּנֵי־קֶ֑דֶם אֱד֚וֹם וּמוֹאָב֙ מִשְׁל֣וֹחַ יָדָ֔ם וּבְנֵ֥י עַמּ֖וֹן מִשְׁמַעְתָּֽם:

רש"י ועפו בכתף פלשתים ימה: יעופו וירוצו ישראל שכם אחד על הפלשתים אשר הם במערבה של ארץ ישראל ויכבש את ארצם כמו דרך ירצחו שכמה (הושע ו׳:ט׳) שכם אחד (צפניה ג) וכן ת"י ויתחברון כתף חד למימחי פלישתאי די במערבא:

ובני עמון משמעתם: כתרגומו ישתמעון להון, מקבלין מצותם עליהם:

טו וְהֶֽחֱרִ֣ים יְהֹוָ֗ה אֵת לְשׁ֣וֹן יָם־מִצְרַ֔יִם וְהֵנִ֥יף יָד֛וֹ עַל־הַנָּהָ֖ר בַּעְיָ֣ם רוּח֑וֹ וְהִכָּ֙הוּ֙ לְשִׁבְעָ֣ה נְחָלִ֔ים וְהִדְרִ֖יךְ בַּנְּעָלִֽים:

רש"י והחרים: ליבשו כדי שיעברו בו גליות ישראל ממצרים:

על הנהר: נהר פרת לעבור בו גליות אשור:

בעים רוחו: אין לו דמיון במקרא ולפי הענין יפתר בחוזק רוחו:

לשבעה נחלים: לשבע גזרים לעבור בו שבע גליות האמורות למעלה מאשור וממצרים וגו', ומאיי הים אינו מאותו צד:

והדריך: בתוכו את הגליות:

בנעלים: ביבשה:

טז וְהָֽיְתָ֣ה מְסִלָּ֔ה לִשְׁאָ֣ר עַמּ֔וֹ אֲשֶׁ֥ר יִשָּׁאֵ֖ר מֵֽאַשּׁ֑וּר כַּֽאֲשֶׁ֚ר הָֽיְתָה֙ לְיִשְׂרָאֵ֔ל בְּי֥וֹם עֲלֹת֖וֹ מֵאֶ֥רֶץ מִצְרָֽיִם:

 רש"י והיתה מסילה: בתוך המים לשאר עמו:

Ariel your Representee, 
Representee of Ephraim and adviser (not a rabbi but friendly adviser) for Bet Yisrael international on the Har HaBayit and to all the Israeli people.
I am born in Holland and became on a later age a Ba’al Teshuva: Originally, the term referred to a Jew who transgressed the halacha (Jewish law) knowingly or unknowingly and completed a process of introspection to "return" to the full observance of Elohim's mitzvot. Read my story.

אריאל הנציג שלך,

נציג אפרים ויועץ (לא רב אלא יועץ ידידותי) של בית ישראל הבינלאומי בהר הבית ולכל עם ישראל.

נולדתי בהולנד והפכתי בגיל מאוחר יותר לבעל תשובה: במקור, המונח התייחס ליהודי שעבר על ההלכה ביודעין או שלא ביודעין והשלים תהליך של התבוננות פנימית כדי "לחזור" לקיום המצוות המלא. של מצוות אלוהים. לקרוא




Location: Jerusalem, Israel
I am not always in agreement with a contributor as long he/she doesn't 'preach' Avoda Zara or Lashon Hare he/she is most welcome to tell what he/she likes to tell. This blog is devoted to The Lost Sheep from the House of Israel. To give them information on how to come back. And how to come to the choice again: Exo 24:7 And he took the Book of the Covenant and read in the hearing of the people. And they said, “All that Adonai has spoken we shall do, and obey.”  On the Har HaBait. And developing their own identity as real Ephraimites, restoring their Kingdom...... Near, as a defensive shield, in friendship and Love to the Jewish State of Israel. Filled with the CheSeD from HaShem streaming from Ephraim to Yehudah and from Yehudah to Ephraim until the end of the earth. Please contact me for further questions: Telegram https://t.me/ArielRepresentative WhatsApp: +972 54-568-3031 Ariel van Kessel https://join.skype.com/invite/C7HkkaQKIBLo Email: vicepresident@beityisraelinternational.com Ariel, hopefully your Representative

Comments

Post a Comment

Popular posts from this blog

The goal of the group's for Jewish Independency on the Har HaBait

By -
Image
 The goal of the group's for Jewish Independency on the Har HaBait The goal of the group's: Har HaBait for Jewish Sovereignty, with the help of Ephraim. On Facebook. And the group on the website: https://harhabaitjewishsovereignforallisrael.blogspot.com/ Are devoted to The Lost Sheep from the House of Israel. To give them information on how to come back...... The most necessary step, most important, is to come to the choice again: Exo 24:7 And he took the Book of the Covenant and read in the hearing of the people. And they said, “All that Adonai has spoken we shall do, and obey.”  Today there is no better place to come to that choice, and that is: On Har HaBait. And developing your own identity as real Ephraimites, by strong and good Torah study. See:  https://harhabaitjewishsovereignforallisrael.blogspot.com/p/torah-study.html  For to receive your place in the (coming) Kingdom of Messiah outside the modern state of Israel. The closer you come to that is by looking...
Read more

Yahuda101 History of the Modern state of Israel

By -
Image
  History of the Modern state of Israel By Yahuda101 Timeline Key moments in the Jewish state's history. 1882-1903: First Aliyah The First Aliyah brings an estimated 25,000-35,000 immigrants to Palestine, the majority of them fleeing anti-Jewish pogroms in Eastern Europe. The influx of immigrants into the Land of Israel during the years 1882-1903 is known as “The First Aliyah.” This was the first large wave of immigrants that were motivated by nationalism. During these years some 25,000 Jews emigrated from Russia and Rumania, and 2,500 arrived from Yemen.   Primary Motivations  Immigrants of the First Aliyah arrived in two waves, stimulated by pogroms and violence against the Jews.  The first influx followed pogroms in Russia in 1881-1882, and the second mass influx from Russia took place during 1890-1891 as a result of anti-Jewish legislation and the expulsion of Jews from Moscow.  Immigration from Yemen was primarily motivated by messianic expectations.  ...
Read more

To my dear family, friends, and non-Jewish friends (Ephraim with a Jewish heart) a Shabbat Shalom.

By -
Image
  To my dear family, friends, and non-Jewish friends (Ephraim with a Jewish heart) a Shabbat Shalom. Come let us Pray that Hashem's Righteousness shall 'return' to the Har haBayit and the whole of Eretz Israel. To my dear family, friends, and non-Jewish friends (Ephraim with a Jewish heart) a Shabbat Shalom. בוא נתפלל שצדקת ה' 'תשוב' להר הבית ולארץ ישראל כולה .   למשפחתי היקרים, חבריי, וחברי הלא יהודים (אפרים עם לב יהודי) שבת שלום . Yoel 3:1-2  “For look, in those days and at that time, when I turn back the captivity of Yehu ḏ ah and Yerushalayim, 2 then I shall gather all nations and bring them down to the Valley of Yehoshaphat. And I shall enter into judgment with them there for My people, My inheritance Yisra’ěl, whom they have scattered among the nations, and they have divided up My land.  Rashi, to the Valley of Jehoshaphat:  I will descend with them to the depth of justice. Jehos...
Read more

Julius I ask

By -
Image
 Julius I ask I ask By Julius I ask, what's the difference between a court put in place by a few, and a tyrant? What is the difference between a Prime Minister elected by a nation, and a court put in place by a few? A Democracy is governed by a Prime Minister that is elected by the nation, not by a court put in place by a few. A government that rules by a court is a Kritarchy! The government of Israel tries to be inclusive and include all walks of life within Israel regardless of religion, even though Israel is supposed to be a Jewish nation. This would be a good thing if the people who are voted into office truly loved Israel, appears that some don't! Many of the left wing owe allegiance to those who wish to eradicate Israel off the map and kill all Jews. Not just in Israel, but worldwide! This Jew says good luck with that! WON’T HAPPEN! It appears that many within the court hates Israel, and tries to do everything they can to cause the collapse of Israel from within...
Read more