Sefaria Isaiah 30 Revised JPS

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Tanakh

Isaiah (“Yeshayahu”) is the fifth book of the Prophets and is known for its visions of universal peace and renewal. Beginning in the period of the First Temple against the backdrop of a rising Assyrian empire and Israel on the decline, Isaiah rebukes Israel for abandoning God and pursuing corruption, calls for change, and warns the nations of their ultimate downfalls. The last third of the book contains comforting prophecies about returning to Jerusalem and redemption.

Composed: Judea/Israel (c.750 - c.450 BCE)נוצר/נערך: יהודה / ישראל (750 - 450 לפנה"ס בקירוב)

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ה֣וֹי בָּנִ֤ים סֽוֹרְרִים֙ נְאֻם־יְהֹוָ֔ה לַעֲשׂ֤וֹת עֵצָה֙ וְלֹ֣א מִנִּ֔י וְלִנְסֹ֥ךְ מַסֵּכָ֖ה וְלֹ֣א רוּחִ֑י לְמַ֛עַן סְפ֥וֹת חַטָּ֖את עַל־חַטָּֽאת׃

Oh, disloyal children!
—declares GOD —
Making plans
Against My wishes,
Weaving schemes
Against My will,
Thereby piling
Guilt on guilt—

הַהֹֽלְכִים֙ לָרֶ֣דֶת מִצְרַ֔יִם וּפִ֖י לֹ֣א שָׁאָ֑לוּ לָעוֹז֙ בְּמָע֣וֹז פַּרְעֹ֔ה וְלַחְס֖וֹת בְּצֵ֥ל מִצְרָֽיִם׃

Who set out to go down to Egypt
Without asking Me,
To seek refuge with Pharaoh,
To seek shelter under the protection of Egypt.

וְהָיָ֥ה לָכֶ֛ם מָע֥וֹז פַּרְעֹ֖ה לְבֹ֑שֶׁת וְהֶחָס֥וּת בְּצֵל־מִצְרַ֖יִם לִכְלִמָּֽה׃

The refuge with Pharaoh shall result in your shame;
The shelter under Egypt’s protection, in your chagrin.

כִּֽי־הָי֥וּ בְצֹ֖עַן שָׂרָ֑יו וּמַלְאָכָ֖יו חָנֵ֥ס יַגִּֽיעוּ׃

Though his officers are present in Zoan,
And his messengers reach as far as Hanes,

כֹּ֣ל הֹבִ֔אישׁ עַל־עַ֖ם לֹא־יוֹעִ֣ילוּ לָ֑מוֹ לֹ֤א לְעֵ֙זֶר֙ וְלֹ֣א לְהוֹעִ֔יל כִּ֥י לְבֹ֖שֶׁת וְגַם־לְחֶרְפָּֽה׃ {ס}

They all shall come to shame
Because of a people that does not avail them,
That is of no help or avail,
But [brings] only chagrin and disgrace.

מַשָּׂ֖א בַּהֲמ֣וֹת נֶ֑גֶב בְּאֶ֩רֶץ֩ צָרָ֨ה וְצוּקָ֜ה לָבִ֧יא וָלַ֣יִשׁ מֵהֶ֗ם אֶפְעֶה֙ וְשָׂרָ֣ף מְעוֹפֵ֔ף יִשְׂאוּ֩ עַל־כֶּ֨תֶף עֲיָרִ֜ים חֵילֵהֶ֗ם וְעַל־דַּבֶּ֤שֶׁת גְּמַלִּים֙ אֽוֹצְרֹתָ֔ם עַל־עַ֖ם לֹ֥א יוֹעִֽילוּ׃

The “Beasts of the Negeb” Pronouncement.
Through a land of distress and hardship,
Of lion and roaring king-beast,
Of viper and flying seraph,
They convey their wealth on the backs of donkeys,
Their treasures on camels’ humps,
To a people of no avail.

וּמִצְרַ֕יִם הֶ֥בֶל וָרִ֖יק יַעְזֹ֑רוּ לָכֵן֙ קָרָ֣אתִי לָזֹ֔את רַ֥הַב הֵ֖ם שָֽׁבֶת׃

For the help of Egypt
Shall be vain and empty.
Truly, I call this,
“They are a threat that has ceased.”

עַתָּ֗ה בּ֣וֹא כׇתְבָ֥הּ עַל־ל֛וּחַ אִתָּ֖ם וְעַל־סֵ֣פֶר חֻקָּ֑הּ וּתְהִי֙ לְי֣וֹם אַחֲר֔וֹן לָעַ֖ד עַד־עוֹלָֽם׃

Now,
Go, write it down on a tablet
And inscribe it in a record,
That it may be with them for future days,
A witness forever.

כִּ֣י עַ֤ם מְרִי֙ ה֔וּא בָּנִ֖ים כֶּחָשִׁ֑ים בָּנִ֕ים לֹא־אָב֥וּ שְׁמ֖וֹעַ תּוֹרַ֥ת יְהֹוָֽה׃

For it is a rebellious people,
Faithless children,
Children who refused to heed
The instruction of GOD;

אֲשֶׁ֨ר אָמְר֤וּ לָרֹאִים֙ לֹ֣א תִרְא֔וּ וְלַ֣חֹזִ֔ים לֹ֥א תֶחֱזוּ־לָ֖נוּ נְכֹח֑וֹת דַּבְּרוּ־לָ֣נוּ חֲלָק֔וֹת חֲז֖וּ מַהֲתַלּֽוֹת׃

Who said to the seers,
“Do not see,”
To the prophets, “Do not prophesy truth to us;
Speak to us falsehoods,
Prophesy delusions.

ס֚וּרוּ מִנֵּי־דֶ֔רֶךְ הַטּ֖וּ מִנֵּי־אֹ֑רַח הַשְׁבִּ֥יתוּ מִפָּנֵ֖ינוּ אֶת־קְד֥וֹשׁ יִשְׂרָאֵֽל׃ {ס}

Leave the way!
Get off the path!
Let us hear no more
About the Holy One of Israel!”

לָכֵ֗ן כֹּ֤ה אָמַר֙ קְד֣וֹשׁ יִשְׂרָאֵ֔ל יַ֥עַן מׇאׇסְכֶ֖ם בַּדָּבָ֣ר הַזֶּ֑ה וַֽתִּבְטְחוּ֙ בְּעֹ֣שֶׁק וְנָל֔וֹז וַתִּֽשָּׁעֲנ֖וּ עָלָֽיו׃

Assuredly,
Thus said the Holy One of Israel:
Because you have rejected this word,
And have put your trust and reliance
In that which is fraudulent and tortuous—

לָכֵ֗ן יִהְיֶ֤ה לָכֶם֙ הֶעָוֺ֣ן הַזֶּ֔ה כְּפֶ֣רֶץ נֹפֵ֔ל נִבְעֶ֖ה בְּחוֹמָ֣ה נִשְׂגָּבָ֑ה אֲשֶׁר־פִּתְאֹ֥ם לְפֶ֖תַע יָב֥וֹא שִׁבְרָֽהּ׃

Of a surety,
This iniquity shall work on you
Like a spreading breach that occurs in a lofty wall,
Whose crash comes sudden and swift.

וּ֠שְׁבָרָ֠הּ כְּשֵׁ֨בֶר נֵ֧בֶל יוֹצְרִ֛ים כָּת֖וּת לֹ֣א יַחְמֹ֑ל וְלֹֽא־יִמָּצֵ֤א בִמְכִתָּתוֹ֙ חֶ֔רֶשׂ לַחְתּ֥וֹת אֵשׁ֙ מִיָּק֔וּד וְלַחְשֹׂ֥ף מַ֖יִם מִגֶּֽבֶא׃ {ס}

It is smashed as one smashes an earthen jug,
Ruthlessly shattered
So that no shard is left in its breakage
To scoop coals from a brazier,
Or ladle water from a puddle.

כִּ֣י כֹֽה־אָמַר֩ אֲדֹנָ֨י יֱהֹוִ֜ה קְד֣וֹשׁ יִשְׂרָאֵ֗ל בְּשׁוּבָ֤ה וָנַ֙חַת֙ תִּוָּ֣שֵׁע֔וּן בְּהַשְׁקֵט֙ וּבְבִטְחָ֔ה תִּֽהְיֶ֖ה גְּבֽוּרַתְכֶ֑ם וְלֹ֖א אֲבִיתֶֽם׃

For thus said my Sovereign GOD,
The Holy One of Israel,
“You shall triumph by stillness and quiet;
Your victory shall come about
Through calm and confidence.”
But you refused.

וַתֹּ֨אמְר֥וּ לֹא־כִ֛י עַל־ס֥וּס נָנ֖וּס עַל־כֵּ֣ן תְּנוּס֑וּן וְעַל־קַ֣ל נִרְכָּ֔ב עַל־כֵּ֖ן יִקַּ֥לּוּ רֹדְפֵיכֶֽם׃

“No,” you declared.
“We shall flee on steeds”—
Therefore you shall flee!
“We shall ride on swift mounts”—
Therefore your pursuers shall prove swift!

אֶ֣לֶף אֶחָ֗ד מִפְּנֵי֙ גַּעֲרַ֣ת אֶחָ֔ד מִפְּנֵ֛י גַּעֲרַ֥ת חֲמִשָּׁ֖ה תָּנֻ֑סוּ עַ֣ד אִם־נוֹתַרְתֶּ֗ם כַּתֹּ֙רֶן֙ עַל־רֹ֣אשׁ הָהָ֔ר וְכַנֵּ֖ס עַל־הַגִּבְעָֽה׃

One thousand before the shout of one—
You shall flee at the shout of five;
Till what is left of you
Is like a mast on a hilltop,
Like a pole upon a mountain.

וְלָכֵ֞ן יְחַכֶּ֤ה יְהֹוָה֙ לַחֲנַנְכֶ֔ם וְלָכֵ֥ן יָר֖וּם לְרַחֶמְכֶ֑ם כִּֽי־אֱלֹהֵ֤י מִשְׁפָּט֙ יְהֹוָ֔ה אַשְׁרֵ֖י כׇּל־ח֥וֹכֵי לֽוֹ׃ {פ}

Truly, GOD is waiting to show you grace,
Truly, to arise and pardon you.
For GOD is a God of justice;
Happy are all who wait, in turn.

כִּי־עַ֛ם בְּצִיּ֥וֹן יֵשֵׁ֖ב בִּירוּשָׁלָ֑͏ִם בָּכ֣וֹ לֹֽא־תִבְכֶּ֗ה חָנ֤וֹן יׇחְנְךָ֙ לְק֣וֹל זַעֲקֶ֔ךָ כְּשׇׁמְעָת֖וֹ עָנָֽךְ׃

Indeed, O people in Zion, dwellers of Jerusalem, you shall not have cause to weep. Divine favor will be granted at the sound of your cry; upon hearing it, [God] will respond.

וְנָתַ֨ן לָכֶ֧ם אֲדֹנָ֛י לֶ֥חֶם צָ֖ר וּמַ֣יִם לָ֑חַץ וְלֹא־יִכָּנֵ֥ף עוֹד֙ מוֹרֶ֔יךָ וְהָי֥וּ עֵינֶ֖יךָ רֹא֥וֹת אֶת־מוֹרֶֽיךָ׃

My Sovereign will provide for you meager bread and scant water. Then your Guide will no more be ignored, but your eyes will watch your Guide;

וְאׇזְנֶ֙יךָ֙ תִּשְׁמַ֣עְנָה דָבָ֔ר מֵאַחֲרֶ֖יךָ לֵאמֹ֑ר זֶ֤ה הַדֶּ֙רֶךְ֙ לְכ֣וּ ב֔וֹ כִּ֥י תַאֲמִ֖ינוּ וְכִ֥י תַשְׂמְאִֽילוּ׃

and, whenever you deviate to the right or to the left, your ears will heed the command from behind you: “This is the road; follow it!”

וְטִמֵּאתֶ֗ם אֶת־צִפּוּי֙ פְּסִילֵ֣י כַסְפֶּ֔ךָ וְאֶת־אֲפֻדַּ֖ת מַסֵּכַ֣ת זְהָבֶ֑ךָ תִּזְרֵם֙ כְּמ֣וֹ דָוָ֔ה צֵ֖א תֹּ֥אמַר לֽוֹ׃

And you will treat as impure the silver overlay of your images and the golden plating of your idols. You will cast them away like a menstruous woman. “Out!” you will call to them.

וְנָתַן֩ מְטַ֨ר זַרְעֲךָ֜ אֲשֶׁר־תִּזְרַ֣ע אֶת־הָאֲדָמָ֗ה וְלֶ֙חֶם֙ תְּבוּאַ֣ת הָאֲדָמָ֔ה וְהָיָ֥ה דָשֵׁ֖ן וְשָׁמֵ֑ן יִרְעֶ֥ה מִקְנֶ֛יךָ בַּיּ֥וֹם הַה֖וּא כַּ֥ר נִרְחָֽב׃

So rain shall be provided for the seed with which you sow the ground, and the bread that the ground brings forth shall be rich and fat. Your livestock, in that day, shall graze in broad pastures;

וְהָאֲלָפִ֣ים וְהָעֲיָרִ֗ים עֹֽבְדֵי֙ הָאֲדָמָ֔ה בְּלִ֥יל חָמִ֖יץ יֹאכֵ֑לוּ אֲשֶׁר־זֹרֶ֥ה בָרַ֖חַת וּבַמִּזְרֶֽה׃

as for the cattle and the donkeys that till the soil, they shall partake of salted fodder that has been winnowed with shovel and fan.

וְהָיָ֣ה ׀ עַל־כׇּל־הַ֣ר גָּבֹ֗הַּ וְעַל֙ כׇּל־גִּבְעָ֣ה נִשָּׂאָ֔ה פְּלָגִ֖ים יִבְלֵי־מָ֑יִם בְּיוֹם֙ הֶ֣רֶג רָ֔ב בִּנְפֹ֖ל מִגְדָּלִֽים׃

And on every high mountain and on every lofty hill, there shall appear brooks and watercourses—on a day of heavy slaughter, when towers topple.

וְהָיָ֤ה אוֹר־הַלְּבָנָה֙ כְּא֣וֹר הַחַמָּ֔ה וְא֤וֹר הַֽחַמָּה֙ יִֽהְיֶ֣ה שִׁבְעָתַ֔יִם כְּא֖וֹר שִׁבְעַ֣ת הַיָּמִ֑ים בְּי֗וֹם חֲבֹ֤שׁ יְהֹוָה֙ אֶת־שֶׁ֣בֶר עַמּ֔וֹ וּמַ֥חַץ מַכָּת֖וֹ יִרְפָּֽא׃ {פ}

And the light of the moon shall become like the light of the sun, and the light of the sun shall become sevenfold, like the light of the seven days, when GOD binds up the wounds of this people and heals the injuries it has suffered.

הִנֵּ֤ה שֵׁם־יְהֹוָה֙ בָּ֣א מִמֶּרְחָ֔ק בֹּעֵ֣ר אַפּ֔וֹ וְכֹ֖בֶד מַשָּׂאָ֑הֿ שְׂפָתָיו֙ מָ֣לְאוּ זַ֔עַם וּלְשׁוֹנ֖וֹ כְּאֵ֥שׁ אֹכָֽלֶת׃

Behold GOD’s eminent might
Comes from afar
In blazing wrath,
With a heavy burden —
With lips full of fury,
With tongue like devouring fire,

וְרוּח֞וֹ כְּנַ֤חַל שׁוֹטֵף֙ עַד־צַוָּ֣אר יֶחֱצֶ֔ה לַהֲנָפָ֥ה גוֹיִ֖ם בְּנָ֣פַת שָׁ֑וְא וְרֶ֣סֶן מַתְעֶ֔ה עַ֖ל לְחָיֵ֥י עַמִּֽים׃

And breath like a raging torrent
Reaching halfway up the neck—
To set a misguiding yoke upon nations
And a misleading bridle upon the jaws of peoples.

הַשִּׁיר֙ יִהְיֶ֣ה לָכֶ֔ם כְּלֵ֖יל הִתְקַדֶּשׁ־חָ֑ג וְשִׂמְחַ֣ת לֵבָ֗ב כַּהוֹלֵךְ֙ בֶּחָלִ֔יל לָב֥וֹא בְהַר־יְהֹוָ֖ה אֶל־צ֥וּר יִשְׂרָאֵֽל׃

For you, there shall be singing
As on a night when a festival is hallowed;
There shall be rejoicing as when they march
With flute, with hand-drums, and with lyres
To the Rock of Israel on the Mount of GOD.

וְהִשְׁמִ֨יעַ יְהֹוָ֜ה אֶת־ה֣וֹד קוֹל֗וֹ וְנַ֤חַת זְרוֹעוֹ֙ יַרְאֶ֔ה בְּזַ֣עַף אַ֔ף וְלַ֖הַב אֵ֣שׁ אוֹכֵלָ֑ה נֶ֥פֶץ וָזֶ֖רֶם וְאֶ֥בֶן בָּרָֽד׃

For GOD will project a majestic voice
And display the sweep of an arm
In raging wrath,
In a devouring blaze of fire,
In tempest, and rainstorm, and hailstones.

כִּֽי־מִקּ֥וֹל יְהֹוָ֖ה יֵחַ֣ת אַשּׁ֑וּר בַּשֵּׁ֖בֶט יַכֶּֽה׃

Truly, Assyria, who beats with the rod,
Shall be cowed by the voice of GOD;

וְהָיָ֗ה כֹּ֤ל מַֽעֲבַר֙ מַטֵּ֣ה מֽוּסָדָ֔הֿ אֲשֶׁ֨ר יָנִ֤יחַ יְהֹוָה֙ עָלָ֔יו בְּתֻפִּ֖ים וּבְכִנֹּר֑וֹת וּבְמִלְחֲמ֥וֹת תְּנוּפָ֖ה נִלְחַם־[בָּֽם] (בה)׃

And each time the appointed staff passes by,
GOD will bring down [an arm] upon him
And will do battle with him as he waves it.

כִּֽי־עָר֤וּךְ מֵֽאֶתְמוּל֙ תׇּפְתֶּ֔ה גַּם־[הִ֛יא] (הוא) לַמֶּ֥לֶךְ הוּכָ֖ן הֶעְמִ֣יק הִרְחִ֑ב מְדֻרָתָ֗הּ אֵ֤שׁ וְעֵצִים֙ הַרְבֵּ֔ה נִשְׁמַ֤ת יְהֹוָה֙ כְּנַ֣חַל גׇּפְרִ֔ית בֹּעֲרָ֖ה בָּֽהּ׃ {פ}

The Topheth has long been ready for him;
He too is destined for Melech —
His firepit has been made both wide and deep,
With plenty of fire and firewood,
And with the breath of GOD
Burning in it like a stream of sulfur.

Pirkei Avot 6:10

Dr. Joshua Kulp

חֲמִשָּׁה קִנְיָנִים קָנָה לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא בְעוֹלָמוֹ, וְאֵלּוּ הֵן, תּוֹרָה קִנְיָן אֶחָד, שָׁמַיִם וָאָרֶץ קִנְיָן אֶחָד, אַבְרָהָם קִנְיָן אֶחָד, יִשְׂרָאֵל קִנְיָן אֶחָד, בֵּית הַמִּקְדָּשׁ קִנְיָן אֶחָד. תּוֹרָה מִנַּיִן, דִּכְתִיב (משלי ח), ה' קָנָנִי רֵאשִׁית דַּרְכּוֹ קֶדֶם מִפְעָלָיו מֵאָז. שָׁמַיִם וָאָרֶץ קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (ישעיה סו), כֹּה אָמַר ה' הַשָּׁמַיִם כִּסְאִי וְהָאָרֶץ הֲדֹם רַגְלָי אֵי זֶה בַיִת אֲשֶׁר תִּבְנוּ לִי וְאֵי זֶה מָקוֹם מְנוּחָתִי, וְאוֹמֵר (תהלים קד) מָה רַבּוּ מַעֲשֶׂיךָ ה' כֻּלָּם בְּחָכְמָה עָשִׂיתָ מָלְאָה הָאָרֶץ קִנְיָנֶךָ. אַבְרָהָם קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (בראשית יד), וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ. יִשְׂרָאֵל קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (שמות טו), עַד יַעֲבֹר עַמְּךָ ה' עַד יַעֲבֹר עַם זוּ קָנִיתָ, וְאוֹמֵר (תהלים טז) לִקְדוֹשִׁים אֲשֶׁר בָּאָרֶץ הֵמָּה וְאַדִּירֵי כָּל חֶפְצִי בָם. בֵּית הַמִּקְדָּשׁ קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (שמות טו), מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ ה' מִקְּדָשׁ ה' כּוֹנְנוּ יָדֶיךָ. וְאוֹמֵר (תהלים עח) וַיְבִיאֵם אֶל גְּבוּל קָדְשׁוֹ הַר זֶה קָנְתָה יְמִינוֹ:

Five possessions did the Holy Blessed One, set aside as his own in this world, and these are they: The Torah, one possession; Heaven and earth, another possession; Abraham, another possession; Israel, another possession; The Temple, another possession. 1a) The Torah is one possession. From where do we know this? Since it is written, “The Lord possessed (usually translated as ‘created’) me at the beginning of his course, at the first of His works of old” (Proverbs 8:22). 2a) Heaven and earth, another possession. From where do we know this? Since it is said: “Thus said the Lord: The heaven is My throne and the earth is My footstool; Where could you build a house for Me, What place could serve as My abode? (Isaiah 66:1) And it says: “How many are the things You have made, O Lord; You have made them all with wisdom; the earth is full of Your possessions” (Psalms 104:24). 3a) Abraham is another possession. From where do we know this? Since it is written: “He blessed him, saying, “Blessed by Abram of God Most High, Possessor of heaven and earth” (Genesis 15:19). 4a) Israel is another possession. From where do we know this? Since it is written: “Till Your people cross over, O Lord, Till Your people whom You have possessed” (Exodus 15:16). And it says: “As to the holy and mighty ones that are in the land, my whole desire (possession) is in them” (Psalms 16:3). 5a) The Temple is another possession. From where do we know this? Since it is said: “The sanctuary, O lord, which your hands have established” (Exodus 15:17”, And it says: “And He brought them to His holy realm, to the mountain, which His right hand had possessed” (Psalms 78:54).

I like to call out to all my Jewish friends:

Zechariah 8:23

23So said the Lord of Hosts: In those days, when ten men of all the languages of the nations shall take hold of the skirt of a Jewish man, saying, "Let us go with you, for we have heard that God is with you."		כגכֹּֽה־אָמַר֘ יְהֹוָ֣ה צְבָאוֹת֒ בַּיָּמִ֣ים הָהֵ֔מָּה אֲשֶׁ֚ר יַֽחֲזִ֙יקוּ֙ עֲשָׂרָ֣ה אֲנָשִׁ֔ים מִכֹּ֖ל לְשֹׁנ֣וֹת הַגּוֹיִ֑ם וְֽהֶחֱזִ֡יקוּ בִּכְנַף֩ אִ֨ישׁ יְהוּדִ֜י לֵאמֹ֗ר נֵֽלְכָה֙ עִמָּכֶ֔ם כִּ֥י שָׁמַ֖עְנוּ אֱלֹהִ֥ים עִמָּכֶֽם:
ten men: from the seventy nations. This equals seven hundred for each corner. For the four corners of the tallith there will be two thousand and eight hundred.		עשרה אנשים: משבעים לשון הרי שבע מאות לכל כנף וכנף הרי לד' כנפי הטלית אלפים ושמונ' מאו':

Please Judah if a righteous gentile tries ‘to grasp your ‘tsi-sit’ and say: "Let me go with you, for I have heard that God is with you." Open your heart for him/her and share all our Torah. The Torah of Moshe Rabbeinu as it is written and spared and is teaches in the Tanach and all scripture of Rabbinical Judaism………

Ariel your Representee, Representee of Ephraim and adviser (not a rabbi but friendly adviser) of Bet Yisrael international on the Har HaBayit.

Read my story: https://rb.gy/i654b

Please contact me for further questions: Telegram https://t.me/ArielRepresentative WhatsApp: +972 54-568-3031 Ariel van Kessel LinkedIn: https://www.linkedin.com/in/ariel-van-kessel-71797424 Email: arielvankessel@aol.com Ariel, hopefully your Representative

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