Bet (Vet) The second letter of the Hebrew alphabet

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Bet (Vet)

The second letter of the Hebrew alphabet




Together, we dedicate our learning in memory of the lives lost, and with prayers for the safe return of those held captive and for everyone affected by the ongoing violence in Israel, and that the fighting goes on until all Eretz Yisrael is Jewish Sovereign and all terrorists are dead in and around Eretz Yisrael! Eretz Yisrael completely liberated.....! Then let us start to talk about a new government system in Eretz Yisrael! Voting's yes, but a new high Court system, a Sanhedrin, the Great Sanhedrin and the smaller Sanhedrin’s...... Jewish Law in all Eretz Yisrael.

Bet (Vet)

The second letter of the Hebrew alphabet

In this article:

Story

King Ptolemy II (283-246 bce) wanted a Greek translation of the Torah (the Septuagint). He gathered 72 elders of Israel and sequestered them in 72 different houses.1 He visited each of them and said, “Translate for me the book of Moses your teacher.” Miraculously, each Sage’s translation was identical even though each, independently, had made certain changes in the translation. The Jewish elders felt that if they gave Ptolemy G‑d’s literal words to Moses—Ptolemy might be misled or use it against the Jewish people.

Significantly, the Sages had all altered the first verse of the Torah. Instead of writing בראשית—“Bereishis, (In) the begin­ning, created G‑d...,” they wrote אלקים—“Elokim (G‑d) created, (in) the beginning,” thus beginning the Torah with the letter א—alef instead of the letter ב—beis.

Design

The design of the beis, the second letter of the alef-beis, com­prises three lines: two horizontal and one vertical. These three lines represent the directions east, south, and west. The hori­zontal line on top represents the east. The vertical line is the south, and the horizontal line below is the west. The design of the beis is similar to the path of the sun, which rises in the east and sets in the west. The Midrash2 states that the letter beis is similar to the construction of the world. A contemporary illustration of this is offered by geologists. When you look at the earth, you see that there are land masses to the east, west, and south. Even beneath the ice cap of the South Pole, one finds the continent of Antarctica. But beneath the frozen mass of the North Pole, there’s nothing. The north is “open.”

The immediate lesson we derive from the beis is that the world was created incomplete. The job of humankind is thus to complete Creation by perfecting it. We do this through our good deeds and by making the world a better place to inhabit.

Furthermore, north represents evil, as it states:3 “From the north the evil will be released upon all the inhabitants of the land.” G‑d’s declaration is in direct response to Jeremiah’s vision of a bubbling pot whose opening is from the north, a vision that portends the destruction of the first Holy Temple. Babylon, the nation that destroyed the First Holy Temple, in fact, attacked from the north.

Understanding that the north represents evil is not enough: we have an obligation to fight to overcome this evil. We also need to recognize that the “open” side, this northern aspect, exists within the individual as well as from without. In a per­son, this is called the yetzer hara—the evil inclination, which tempts and cajoles us to sin. The only antidote is to strive to perfect oneself, which in turn contributes to the perfection of the world. This correction, or tikkun, of oneself—and hence the world—is embodied in the design of the letter beis.

Gematria

The gematria of beis is two. Two represents duality and plural­ity. Everything in Creation was created in pairs. Man and woman, male and female. This bifurcation informs us that we are not G‑d. Only G‑d can be One. But for mankind to create, to reproduce, two are required. Beis also represents the level of intellect, in contrast to the alef, which represents faith.

The commentaries on the Torah ask,4 “Why does the Torah begin with the letter beis instead of an alef?” particularly when the Zohar states that the alef is the holiest letter (because it is first in the order of the alef-beis).

The Rebbe gives the following explanation: When a person reads the beginning of the Torah, he wonders: “Why does the Torah begin with a beis, the second letter of the alef-beis? Why doesn’t the Torah begin with the first letter, the alef?” And the answer unfolds as follows:

In Jeremiah5 the question is asked: “Why was the land of Israel destroyed?” G‑d answers, “Because the Jewish people have forsaken My Torah.” The Talmud6 counters, “What do you mean they didn’t learn Torah? [The Jewish people were con­stantly studying Torah.]” The Talmud thus deduces that the reason the land was destroyed was that the Jews didn’t make a blessing before they began to study the Torah.

What is the blessing over the Torah? “Blessed are You, G‑d our L-rd, King of the universe, Who has chosen us out of all nations of the world, and given us His Torah [(i.e., not a man-made Torah, but dictated by G‑d to Moses letter by letter; and as such, true and unchanged for all generations)], blessed are You G‑d Who gives the Torah.”7

A person must verbalize this introductory blessing every day before he begins to study Torah. Rabbi Yoel Sirkis8 explains9 that the purpose of Torah study is to “cleave and become one with G‑d through the holiness of His word, and thereby cause the Shechinah, the Divine Presence of G‑d, to dwell amongst us.” Indeed, there are two levels to our relationship with the Torah. The first is to believe with complete faith that the Torah comes from G‑d (and is therefore beyond human intellect); and the second, that it is only because of G‑d’s compassion and love for His people that He allows us to understand the Torah intellectually.

If one denies the divinity of Torah, one cannot properly un­derstand its G‑dly concepts. Our intellect alone is incapable of arriving at the true meaning of the Torah’s contents.

Therefore, the Torah begins with a beis, the second letter of the alef-beis. This is to hint to us that when we endeavor to acquire the understanding of Torah merely with our intellect, we are lacking the primary purpose of Torah: to become one with G‑d—the Alef.

King Ptolemy II could not have understood the message of the beis. He would have said that since beis represents intellect, then intellect must be worshiped. By beginning the Septuagint with an Alef—“G‑d created”—the Rabbis were reflecting in effect that G‑d—and not man—is the primary force in the world.10

In light of the above, the words of the Jerusalem Talmud become clear. The reason the Torah begins with a beis is that beis stands for berachah—blessing. If one’s Torah study is preceded by the alef, it will be blessed with intellect and under­standing.

Meaning

The meaning of beis is bayis, which is Hebrew for “home.” Why did G‑d create the world? The Midrash11 tells us that G‑d desired a home. How does one define a home? A home is the place to which you return after finishing with your worldly affairs. You remove your shoes, change to comfortable clothes, and relax. You don’t have to put on a show or “sell” yourself to anyone. It’s a place where the real you comes alive. G‑d also wanted a place where He could be Himself and unite with His bride, the Jewish people. That was the objective of Creation. That is the beis of bayis, the first letter of the Torah, theblueprint of Crea­tion.

With beis signifying Creation, we note that the root of the word Bereishis—ב-ראש-ית—is rosh, which means head. The pre­fix is a beis. The last two letters of the word are yud and tav. Together, the beis, yud and tav spell bayis—house.12 In the begin­ning, when G‑d created the world, His taavah, תאוה (de­sire), was that the Head (which is G‑d) should dwell in the bayis, His home. And how does one make a home for G‑d? By living the letter beis. The three lines of the beis are often inter­preted as representing the three pillars on which the world stands: Torah, prayer, and charity (including good deeds). When a person prays, studies Torah, and gives charity daily, one builds a home for G‑d. The word תאוה, taavah, has the gematria of 412: tav=400, alef=1, vav=6, hei=5. If you add up the letters of the word bayis: beis=2, yud=10, tav=400, they also equal 412.13

The aforementioned three lines of the beis—the pillars of Torah, prayer, and charity (and good deeds)—also hearken back to the original three directions of its design. Since the beis also contains the open direction, the north, which portends evil, the very structure of the letter embodies an internal tension. Its lack of physical closure poses both an invitation and a poten­tial danger, and they both point to the obligation of the Jewish people to complete G‑d’s creation, to finish His home and to perfect the world. We do this by bringing G‑dliness down into the world and by acting in accordance with the beis, the house. We fulfill our obligations through the study of Torah, prayer, and the giving of charity. Then and only then will G‑d dwell in His home, and will we truly merit a world of berachah, of blessing.

Video: https://www.chabad.org/1939549





Everyone, with whatever background Christians, Muslims, Hindus etc. if they like the do Teshuva out of the feeling that they feel so much home with the Jews, to be with the Jews we invite to join us?

Bet Yisrael has 'no problem' if people study learns from the NT. As long they put away 'Avoda Zara' complete. Believe the most important person of the NT is a Tsaddik.

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Pirkei Avot 6:10

Dr. Joshua Kulp


חֲמִשָּׁה קִנְיָנִים קָנָה לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא בְעוֹלָמוֹ, וְאֵלּוּ הֵן, תּוֹרָה קִנְיָן אֶחָד, שָׁמַיִם וָאָרֶץ קִנְיָן אֶחָד, אַבְרָהָם קִנְיָן אֶחָד, יִשְׂרָאֵל קִנְיָן אֶחָד, בֵּית הַמִּקְדָּשׁ קִנְיָן אֶחָד. תּוֹרָה מִנַּיִן, דִּכְתִיב (משלי ח), ה' קָנָנִי רֵאשִׁית דַּרְכּוֹ קֶדֶם מִפְעָלָיו מֵאָז. שָׁמַיִם וָאָרֶץ קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (ישעיה סו), כֹּה אָמַר ה' הַשָּׁמַיִם כִּסְאִי וְהָאָרֶץ הֲדֹם רַגְלָי אֵי זֶה בַיִת אֲשֶׁר תִּבְנוּ לִי וְאֵי זֶה מָקוֹם מְנוּחָתִי, וְאוֹמֵר (תהלים קד) מָה רַבּוּ מַעֲשֶׂיךָ ה' כֻּלָּם בְּחָכְמָה עָשִׂיתָ מָלְאָה הָאָרֶץ קִנְיָנֶךָ. אַבְרָהָם קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (בראשית יד), וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ. יִשְׂרָאֵל קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (שמות טו), עַד יַעֲבֹר עַמְּךָ ה' עַד יַעֲבֹר עַם זוּ קָנִיתָ, וְאוֹמֵר (תהלים טז) לִקְדוֹשִׁים אֲשֶׁר בָּאָרֶץ הֵמָּה וְאַדִּירֵי כָּל חֶפְצִי בָם. בֵּית הַמִּקְדָּשׁ קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (שמות טו), מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ ה' מִקְּדָשׁ ה' כּוֹנְנוּ יָדֶיךָ. וְאוֹמֵר (תהלים עח) וַיְבִיאֵם אֶל גְּבוּל קָדְשׁוֹ הַר זֶה קָנְתָה יְמִינוֹ:

Five possessions did the Holy Blessed One, set aside as his own in this world, and these are they: The Torah, one possession; Heaven and earth, another possession; Abraham, another possession; Israel, another possession; The Temple, another possession. 1a) The Torah is one possession. From where do we know this? Since it is written, “The Lord possessed (usually translated as ‘created’) me at the beginning of his course, at the first of His works of old” (Proverbs 8:22). 2a) Heaven and earth, another possession. From where do we know this? Since it is said: “Thus said the Lord: The heaven is My throne and the earth is My footstool; Where could you build a house for Me, What place could serve as My abode? (Isaiah 66:1) And it says: “How many are the things You have made, O Lord; You have made them all with wisdom; the earth is full of Your possessions” (Psalms 104:24). 3a) Abraham is another possession. From where do we know this? Since it is written: “He blessed him, saying, “Blessed by Abram of God Most High, Possessor of heaven and earth” (Genesis 15:19). 4a) Israel is another possession. From where do we know this? Since it is written: “Till Your people cross over, O Lord, Till Your people whom You have possessed” (Exodus 15:16). And it says: “As to the holy and mighty ones that are in the land, my whole desire (possession) is in them” (Psalms 16:3). 5a) The Temple is another possession. From where do we know this? Since it is said: “The sanctuary, O lord, which your hands have established” (Exodus 15:17”, And it says: “And He brought them to His holy realm, to the mountain, which His right hand had possessed” (Psalms 78:54).

 


I like to call out to all my Jewish friends:

Zechariah 8:23

 

23So said the Lord of Hosts: In those days, when ten men of all the languages of the nations shall take hold of the skirt of a Jewish man, saying, "Let us go with you, for we have heard that God is with you."

 

כגכֹּֽה־אָמַר֘ יְהֹוָ֣ה צְבָאוֹת֒ בַּיָּמִ֣ים הָהֵ֔מָּה אֲשֶׁ֚ר יַֽחֲזִ֙יקוּ֙ עֲשָׂרָ֣ה אֲנָשִׁ֔ים מִכֹּ֖ל לְשֹׁנ֣וֹת הַגּוֹיִ֑ם וְֽהֶחֱזִ֡יקוּ בִּכְנַף֩ אִ֨ישׁ יְהוּדִ֜י לֵאמֹ֗ר נֵֽלְכָה֙ עִמָּכֶ֔ם כִּ֥י שָׁמַ֖עְנוּ אֱלֹהִ֥ים עִמָּכֶֽם:

ten men: from the seventy nations. This equals seven hundred for each corner. For the four corners of the tallith there will be two thousand and eight hundred.

 

עשרה אנשים: משבעים לשון הרי שבע מאות לכל כנף וכנף הרי לד' כנפי הטלית אלפים ושמונ' מאו':

That may come in fulfillment in our days:

Our souls are bearing the ‘sparks’ (divine aspects) of Messiah.
It is forbidden to pray to bow down to any other (god), and/or messiah, and/or before any image or to lift up a human being as a god…… or to put any other (god), and/or messiah, and/or any image before or instead or between HaShem and us. ('It suf')
“The redemption will come about only through the study of the Torah. And the essential redemption depends upon the study of the Kabbalah” According to: R. ELIYAHU, THE VILNA GAON (Evven Shelemah (a ‘complete, without defect stone’) 11:3)
When Yehuda and Ephraim come to unity (again) Messiah Ben Joseph 'died' and Messiah Ben David shall be revealed and anointed by the Israeli people as the Messiah-King of Israel. As YeshaYahu is teaching:
Isa 11:9 – 16 They do no evil nor destroy in all My set-apart mountain, for the earth shall be filled with the knowledge of Adonai as the waters cover the sea.
Rashi: knowledge of the Lord: [lit.] to know the Lord.
10 And on that day, there shall be a Root of Yishai, standing as a banner to the people. Unto Him the nations shall seek, and His rest shall be esteem.
Rashi: as a banner for peoples: that peoples should raise a banner to gather to him.
11 And it shall be in that day that Adonai sets His hand again a second time to recover the remnant of His people who are left, from Ashshur and from Mitsrayim, from Pathros and from Kush, from Ěylam and from Shin‛ar, from Ḥamath and from the islands of the sea.
Rashi: a second time: Just as he acquired them from Egypt, when their redemption was absolute, without subjugation, but the redemption preceding the building of the Second Temple is not counted, since they were subjugated to Cyrus.
and from the islands of the sea: the islands of the Kittim, the Romans, the descendants of Esau.
And he shall raise a banner: Perka, perche in O.F. [i.e., the verse is literally referring to the pole upon which the banner is attached.] And it shall be for a sign to gather to him and to bring the exiles of Israel to Him as a present.
12 And He shall raise a banner for the nations, and gather the outcasts of Yisra’ěl, and assemble the dispersed of Yehuḏa from the four corners of the earth.
13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏa be cut off. Ephrayim shall not envy Yehuḏa, and Yehuḏa not trouble Ephrayim.
Rashi: Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other.
14 But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them.
Rashi: And they shall fly of one accord against the Philistines in the west: Heb. בְכָתֵף. Israel will fly and run of one accord against the Philistines who are in the west of Eretz Israel and conquer their land. [כָּתֵף, lit. a shoulder, is used in this case to denote unity. The word שֶׁכֶם, also lit. a shoulder, is used in a similar sense.] Comp. (Hoshea 6:9) “They murder on the way in unison (שֶׁכְמָה) ”; (Zeph. 3:9) “One accord (שְׁכֶם אֶחָד).” And so did Jonathan rendered it: And they shall join in one accord to smite the Philistines who are in the west.
and the children of Ammon shall obey them: As the Targum states: Will hearken to them. They will accept their commandments over them.
15 And Adonai shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave His hand over the River with the might of His Spirit, and shall strike it in the seven streams, and shall cause men to tread it in sandals.
Rashi: And… shall dry up: [lit. shall cut off] to dry it, so that the exiles of Israel will pass through it from Egypt.
over the river: The Euphrates River, for the exiles from Assyria to cross.
with the strength of His wind: Heb. בַּעְיָם. This is hapax legomenon in Scripture, and according to the context it can be interpreted as “with the strength of His wind.”
into seven streams: into seven segments, for the aforementioned seven exiles: from Assyria and from Egypt, etc. Those from the islands of the sea are not from that side.
and He shall lead: the exiles within it.
with shoes: on dry land.
16 And there shall be a highway for the remnant of His people, those left from Ashshur, as it was for Yisra’ěl in the day when he came up from the land of Mitsrayim.
Rashi: And there shall be a highway: in the midst of the water for the remnant of His people.


Please Judah if a righteous gentile tries ‘to grasp your ‘tsi-sit’ and say:  "Let me go with you, for I have heard that God is with you." Open your heart for him/her and share all our Torah. The Torah of Moshe Rabbeinu as it is written and spared and is teaches in the Tanach and all scripture of Rabbinical Judaism………

Read my story: 

Ariel your Representee, Representee of Ephraim and adviser (not a rabbi but friendly adviser) of Bet Yisrael international on the Har HaBayit.


Beit Yisrael International (Ephraim, The Lost sheep from the House of Israel), Meditate and Realization of Chassidut Torah Teachings – The Strong foundation is based on Chabad teachings ( i.e The purpose of creation is to Bringing Heavens Down to Earth and to make Most High a dwelling place here on earth) and its pillars is based on the true concept of the Breslov Teachings ( in the context of Seventh Pillar of Tzaddik ) by following the Jewish Halacha Principles of Shulchan Aruch Halacha.



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It should be most honest:
'Israeli MK proposes dividing Temple Mount between Jews and Muslims

**AMIT HALEVI'S PLAN WOULD GIVE MUSLIMS CONTROL OF THE SOUTHERN END OF THE TEMPLE MOUNT COMPLEX, WHICH CONTAINS THE AL-AQSA MOSQUE, WHILE JEWS WOULD RECEIVE THE CENTRAL AND NORTHERN AREAS.

(JUNE 8, 2023 / JNS)**
A Likud lawmaker is proposing a plan to divide Jerusalem’s Temple Mount between Muslims and Jews and to remove Jordan’s custodial status over the holy site.
Speaking to the Zman Yisrael Hebrew news site, Knesset member Amit Halevi outlined a plan whereby Muslims would control the southern end of the 37-acre complex which contains the Al-Aqsa mosque, while Jews would receive the central and northern area, where the Dome of the Rock sits.
According to Halevi, the reorganization makes sense from a religious point of view because that part of the Temple Mount is the holiest site in Judaism, where it is believed the First and Second Temples stood. The Foundation Stone at the center of the Dome of the Rock is where Jewish sources place the Holy of Holies.
“This is the place of the First Temple and the place of the Second Temple built by Babylonian immigrants. No one needs to examine the stones to know that it is ours,” he said.
Halevi also wants to end Israel’s agreement with the Jordanian Waqf whereby the Islamic trust controls and manages Islamic edifices on the Temple Mount.
“Why not give them status in the Dizengoff Center [a large shopping mall in Tel Aviv] as well? This is a terrible mistake. This status should be abolished. I know it’s an agreement between countries, but we have to deal with it. It requires change, even if the process will take time,” he said.
In addition, Halevi wants to give Jews the same access to the Temple Mount enjoyed by Muslims. Currently, the Waqf only allows Jews and non-Muslim tourists access to the Temple Mount via the Maghrebi Gate and only at certain hours when the gate is open.
“We will take the northern end and pray there. The entire mountain is sacred to us, and the Dome of the Rock is the place on which the Temple stood. This should be our guideline,” he said. “Israel is leading. It will be a historical, religious and national statement. If this does not happen then you are not actually the owner of the house. You are a klutz. Why are you even going in there?”
Source: https://www.jns.org/israel-news/jerusalem/23/6/8/293752/

Please let we all, Jews and all their friends, take the Har HaBayit and start building the Temple and restoring her service?

כִּ֤י אִם־הֵיטֵיב֙ תֵּיטִ֔יבוּ אֶת־דַּרְכֵיכֶ֖ם וְאֶת־מַעַלְלֵיכֶ֑ם אִם־עָשׂ֤וֹ תַֽעֲשׂוּ֙ מִשְׁפָּ֔ט בֵּ֥ין אִ֖ישׁ וּבֵ֥ין רֵעֵֽהוּ׃
No, if you really mend your ways and your actions; if you execute justice between one party and another;

גֵּ֣ר יָת֤וֹם וְאַלְמָנָה֙ לֹ֣א תַעֲשֹׁ֔קוּ וְדָ֣ם נָקִ֔י אַֽל־תִּשְׁפְּכ֖וּ בַּמָּק֣וֹם הַזֶּ֑ה וְאַחֲרֵ֨י אֱלֹהִ֧ים אֲחֵרִ֛ים לֹ֥א תֵלְכ֖וּ לְרַ֥ע לָכֶֽם׃

if you do not oppress the stranger, the orphan, and the widow; if you do not shed the blood of the innocent in this place; if you do not follow other gods, to your own hurt—

וְשִׁכַּנְתִּ֤י אֶתְכֶם֙ בַּמָּק֣וֹם הַזֶּ֔ה בָּאָ֕רֶץ אֲשֶׁ֥ר נָתַ֖תִּי לַאֲבוֹתֵיכֶ֑ם לְמִן־עוֹלָ֖ם וְעַד־עוֹלָֽם׃

then only will I let you dwell in this place, in the land that I gave to your ancestors for all time.

Ariel your Representee, Representee of Ephraim and adviser (not a rabbi but friendly adviser) of Bet Yisrael international on the Har HaBayit.



Location: Jerusalem, Israel
I am not always in agreement with a contributor as long he/she doesn't 'preach' Avoda Zara or Lashon Hare he/she is most welcome to tell what he/she likes to tell. This blog is devoted to The Lost Sheep from the House of Israel. To give them information on how to come back. And how to come to the choice again: Exo 24:7 And he took the Book of the Covenant and read in the hearing of the people. And they said, “All that Adonai has spoken we shall do, and obey.”  On the Har HaBait. And developing their own identity as real Ephraimites, restoring their Kingdom...... Near, as a defensive shield, in friendship and Love to the Jewish State of Israel. Filled with the CheSeD from HaShem streaming from Ephraim to Yehudah and from Yehudah to Ephraim until the end of the earth. Please contact me for further questions: Telegram https://t.me/ArielRepresentative WhatsApp: +972 54-568-3031 Ariel van Kessel https://join.skype.com/invite/C7HkkaQKIBLo Email: vicepresident@beityisraelinternational.com Ariel, hopefully your Representative

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