Beit Yisrael International Parashat Lech-Lecha 5786-1 November 2025 / 10 Cheshvan 5786

Please note: Out of respect for the sanctity of and , we kindly request that you refrain from browsing, searching, or posting on this website during these sacred times — from at the onset of Shabbat or Yom Tov until their conclusion. We deeply appreciate your understanding and honor for these holy days.

See:

Parashat Lech-Lecha 5786-1 November 2025 / 10 Cheshvan 5786

“Gaddi’s Notes on the Eternal Wisdom of the Prominent Sages”:

The War of the Nine Kings and the Birth Pangs of Mashiach — From World War Zero to the Final Redemption”

Lech Lecha: The War of the Nine Kings — The First Battle of Redemption and the Birth Pangs of Mashiach.

The powerful concept “Lech Lecha: Chevlei Mashiach – World War Zero” — based on the writings of the Jewish sages, Midrash, Zohar, and prophetic sources, integrated with Beit Yisrael International and Gaddi Efrayim Notes for a deeper understanding of redemption history and spiritual warfare.

⚔️ 1. The War of the Nine Kings — Prelude to Redemption

The War of the Nine Kings: “It happened in the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Kedarlaomer, king of Elam, and Tidal, king of Goyim, that they made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboiim, and the king of Bela (the same is Zoar). All these joined together in the valley of Siddim (the same is the Salt Sea). Twelve years they served Kedarlaomer, and in the thirteenth year, they rebelled. In the fourteenth year, Chedorlaomer came, and the kings who were with him and struck the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, and the Emim in Shaveh Kiriathaim, and the Horites in their Mount Seir, to Elparan, which is by the wilderness. They returned, and came to En Mishpat (the same is Kadesh), and struck all the country of the Amalekites, and also the Amorites, that lived in Hazazon Tamar. The king of Sodom, and the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (the same is Zoar) went out; and they set the battle in array against them in the valley of Siddim; against Kedarlaomer king of Elam, and Tidal king of Goyim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.” -Genesis 14:1–9

The Narrative (Genesis 14):
- Parashat Lech Lecha describes the first world war in history, involving four kings against five.
- This is not merely a geopolitical battle but a cosmic archetype of the final war that will precede the coming of Mashiach — known as Chevlei Mashiach, the “birth pangs of redemption.”
Symbolic Structure:
- Four Kings (East) — representing empires of spiritual dominion and judgment.
- Five Kings (West) — representing human rebellion and moral decay.
- Their conflict symbolizes the spiritual tension between Divine Justice and human arrogance that defines every pre-Messianic generation.
Beit Yisrael – Gaddi Efrayim Notes:
- “The War of the Nine Kings is not ancient history; it is prophecy in code. The four kings are the forces of the East — Elam, Shinar, Ellasar, and Goyim — symbols of human might and false unity. The five kings of Sodom and Gomorrah mirror the Western moral collapse. Between them stands Avraham, the soul of Israel, who brings divine mercy into a world at war.”

🕎 2. Amalek Before Birth — The Hidden Foe

Biblical Paradox:
- Genesis 14:7 states that the invading kings “smote all the country of the Amalekites,” yet Amalek would not be born for generations (Genesis 36:12).
- This temporal riddle reveals a spiritual principle: Amalek is not merely a nation, but a spiritual force that precedes physical manifestation.
Midrash Rabbah 42:7: “Amalek had not yet arisen, yet the Torah says they smote his land — for God declares the end from the beginning.”
Meaning:
- Amalek symbolizes cosmic doubt (safek) and rebellion against faith — the first and final enemy of Israel.
- The early mention in Genesis signals that the war against Amalek spans all generations, culminating in the end of days.
Beit Yisrael – Gaddi Efrayim Notes:
- “Amalek is the seed of spiritual forgetfulness planted in creation before time. The tzaddikim fight not merely with swords, but with memory — remembering the covenant that Amalek seeks to erase. The war in Lech Lecha is the first echo of the final redemption.”

🔯 3. Kedarlaomer and the Fourteenth Year — Prophetic Echo

The Double Phrase “In the Fourteenth Year”:
- Appears only twice:
- Genesis 14:5 — the war of the kings.
- 2 Kings 18:13 — Sennacherib’s assault on Jerusalem during the reign of Hezekiah.
- The Masoretic note shows that these two verses are interlinked prophetic mirrors: past and future wars of Israel’s deliverance.
Mystical Pattern:
- Both wars occur at the threshold of redemption — first in Avraham’s time, then in Hezekiah’s.
- The “fourteenth year” symbolizes the beginning of divine intervention after a period of rebellion and exile.
Beit Yisrael Insight: “The Fourteenth Year marks the hour of reversal — when judgment meets mercy. Just as Avraham rose to save Lot, so will the spirit of Mashiach arise to redeem Israel from the final siege.”

🔮 4. The Zohar’s Prophecy — The Sixth Millennium

● Zohar I 119a (Bereshit):

○ Rabbi Shimon bar Yochai reveals a detailed timeline for the Chevlei Mashiach, the birth pangs of the final redemption.

○ The sixth millennium (years 5000–6000 AM) is the stage of redemption.

○ Around the year 5600 (1840 CE), “the gates of wisdom above and below will open” — marking the fusion of Torah wisdom and scientific knowledge, preparing for the Messianic revelation.

● Prophetic Sequence:

○ Year 5600–5700 (1840–1940): opening of wisdom — beginning of modern spiritual and scientific revolutions.

○ Year 5660–5700: wars and upheavals (Chevlei Mashiach).

○ Year 5700–5800: the revelation of the Light of Mashiach.

○ “In the year 66 (5706 = 1946) the Messiah will appear in the land of Galilee” — hinting to the rebirth of Israel (1948).

○ Final wars — Gog u’Magog — follow, leading to the seventh millennium, the Sabbath of creation.

● Beit Yisrael – Gaddi Efrayim Notes:

○ “The Zohar’s code of years is the clock of redemption. The wars of our time are not random; they are contractions of creation — Chevlei Mashiach, labor pains of a new world.”

⚔️ 5. Gog u’Magog — The Final Conflict

● Prophecy of Ezekiel 38–39:

○ Describes the final war led by Gog of the land of Magog, uniting the nations against Israel.

○ The coalition includes Persia (Iran), Cush, Put, Gomer, Togarmah, and “many peoples.”

○ This battle represents the final rebellion against Divine Kingship, culminating in the universal recognition of God’s sovereignty.

● Midrash Tanchuma (Korach 12):

○ The gematria of “Gog u’Magog” = 70, symbolizing all seventy nations of the world joining in the conflict.

○ Gog is thus the archetypal leader of human defiance against Heaven.

● Spiritual Insight:

○ Gog u’Magog is not only a physical war but a collision of spiritual ideologies — truth versus illusion, light versus darkness.

○ Israel’s victory will not come through might but through emunah (faith) and divine remembrance.

● Beit Yisrael – Gaddi Efrayim Notes:

○ “Gog and Magog are the final mirage of human power. What began with nine kings in Lech Lecha will end with seventy nations in Ezekiel.”

The Zohar comments, “R. Simeon discoursed on the verse: ‘And I will remember my covenant with Jacob, etc.’ (Lev. 26:42). The name Jacob, he said, is here written in full, with the letter vav. For what reason? In the first place, it is an allusion to the grade of Wisdom, the realm where Jacob dwells. But the chief reason is that the passage speaks of the exile of Israel, intimating that the redemption of Israel will come about through the mystic force of the letter vav, namely, in the sixth millennium and, more precisely, after six seconds and a half a time. When the sixtieth year shall have passed over the threshold of the sixth millennium, the God of heaven will visit the daughter of Jacob with a preliminary remembrance (p’qidah). Another six and a half years will then elapse, and there will be a full remembrance of her; then another six years, making together seventy-two years and a half. In the year sixty-six, the Messiah will appear in the land of Galilee. A star in the east will swallow seven stars in the north, and a flame of black fire will hang in the heaven for sixty days, and there shall be wars towards the north in which two kings shall perish. Then, all the nations shall combine against the daughter of Jacob in order to drive her out of the world. It is of that time that it is written: 'And it is a time of trouble unto Jacob, but out of it he shall be saved' (Jer. 30:7). … In the year seventy-three, all the kings of the world will assemble in the great city of Rome, and the Holy One will shower on them fire and hail and meteoric stones until they are all destroyed, with the exception of those who will not yet have arrived there. These will commence anew to make other wars. From that time, the Messiah will begin to declare himself, and around him, many nations and hosts will be gathered from the uttermost ends of the earth. And all the children of Israel will assemble in their various places until the completion of the century. The Vav will then join the Hei, and then 'they shall bring all your brethren out of all the nations for an offering unto the Lord' (Is. 64:20). The children of Ishmael will at the same time rouse all the peoples of the world to come up to war against Jerusalem, as it is written, 'For I will gather all nations against Jerusalem to battle, etc.' (Zech. 14:2), also, 'The kings of the earth stand up, and the rulers take counsel together, against the L-rd, and against his anointed’ (Ps. 2:2); and further, 'He that sits in heaven laughs, the L-rd hath them in derision’ (Ibid. 2: ). … Happy are those who will be left alive at the end of the sixth millennium to enter on the Sabbath. For that is the day set apart by the Holy One on which to effect the union of souls and to cull new souls to join those that are still on earth, as it is written, ‘And it shall come to pass, that he that is left in Zion, and he that remains in Jerusalem, shall be called holy, even every one that is written unto life in Jerusalem' (Is. 4:3).” -Zohar, Bereshith, Section 1, Page 119a, Soncino Press Edition

🌅 6. The Pattern of Redemption — From Avraham to Mashiach

● Avraham’s War as Prophetic Blueprint:

○ Avraham’s victory over the kings prefigures the final triumph of the righteous over the nations.

○ The rescue of Lot symbolizes the gathering of sparks — redeeming holiness from exile.

● Zohar and Midrash:

○ Avraham represents Chesed (Divine Kindness) conquering Din (Judgment) — the same balance the Mashiach will restore at the end of days.

○ The Torah hints that history will replay Avraham’s war on a global scale, culminating in the redemption of the entire world.

● Beit Yisrael Reflection:

○ “Lech Lecha is not only the beginning of Avraham’s journey; it is the blueprint of Mashiach’s mission. The Tzaddik of the final generation will fight not with weapons, but with light — the same light that Avraham carried when he walked into battle alone.”

🌍 7. Chevlei Mashiach — The Labor Pains of the World

● Sages’ Teaching:

Chevlei Mashiach — “birth pangs of the Messiah” — refers to the suffering, confusion, and global unrest that precede redemption.

Like labor pains, they intensify before the moment of new birth.

Talmud (Sanhedrin 98b):“Let the Messiah come, but may I not see him,” reflecting the depth of tribulation before transformation.

● Mystical Understanding:

The world’s “wars and contractions” are the travail of creation — the Shechinah laboring to give birth to a new consciousness.

The soul of Mashiach is revealed through these contractions, just as light emerges through darkness.

● Beit Yisrael Insight:

“Every global shaking is a contraction of Mashiach. The wars, the cries, the confusion — they are the heartbeats of creation nearing its rebirth. From Avraham’s battle to Gog u’Magog, it is one story — the soul of humanity returning to its Source.”

🔯 8. The Redemption Pattern — From Amalek to Mashiach

Epoch: Lech Lecha, Exodus, Gog u’Magog — a prophetic unfolding of redemption through the struggle against Amalek.

Theme: From the first hint of evil in potential, through open conflict, to its ultimate manifestation and eradication — a divine pattern leading toward universal redemption.

Stages of Redemption Table

Epoch	Enemy / Conflict	Symbolic Meaning	Outcome
Lech Lecha	Nine Kings / Amalek (before birth)	First global conflict; archetype of evil in potential	Avraham’s victory — foreshadowing redemption
Exodus	Amalek attacks Israel	First open attack against holiness	Promise of final blotting out of Amalek
Gog u’Magog	70 Nations against Israel	Final manifestation of Amalek’s force	Universal recognition of the One God

🔯 9. Essence and Conclusion

Essence Statement:
“The War of the Nine Kings in Lech Lecha is the first shadow of the last war — Gog u’Magog. From the beginning, Amalek was present as potential rebellion, and from the beginning, Avraham’s faith contained the seed of Mashiach’s light. The world’s wars are contractions, Chevlei Mashiach, leading creation back to its divine birth.”

Beit Yisrael – Gaddi Efrayim Conclusion:

● “The Torah’s first war is its last prophecy. Avraham’s battle prefigures the redemption of Israel and the nations.As we enter the days of global unrest and awakening, we must remember — the war of kings is the birth of the Kingdom. The vav will soon join the hei, and the light of Mashiach will complete what began in the valley of Siddim.”

Beit Yisrael International: Israel, a Light unto the nations

Shalom Am Yisrael,

Beit Yisrael International shares the Torah’s eternal light across all cultures, calling every soul to truth and fulfilling : “For out of Zion shall go forth the Torah.”

Beit Yisrael International is from: Ariel (Jewish) and Gaddi (from the tribe of Gad).

Beit Yisrael International is : Ultra-Orthodox Chassidic/Lost Tribes of Efrayim/'': Israeli by accepting the and , the teachings of , by hearing and doing.

Beit Yisrael International: Connecting Torah Wisdom to the 70 Nations by sharing the Torah’s eternal light across all cultures, calling every soul to truth and fulfilling Isaiah’s prophecy: “For out of Zion shall go forth the Torah.”

Beit Yisrael International like to build a special network (like ) an Internet Home for all Israel Lovers: , Ger Toshavim and all Jews: Am Yisrael.

I would like to call you up, please come and help me? As an Orthodox Jew for many years now I am reaching out to The Lost Sheep from the House of Yisrael. With my friend Gaddi, from India, we started to gather The Lost Sheep from the House of Yisrael in India. As the non-profit organization Beit Yisrael International. Groups of people with diverse backgrounds becoming associated with Beit Yisrael International as: Ultra-Orthodox Chassidic/Lost Tribes of Efrayim/'Ger Toshav', Israelite by accepting the Shulchan Aruch and Chasidut, the teachings of CHaBaD by hearing and doing. The goal of Beit Yisrael International is that they find a way back home, to Eretz Yisrael, under rabbinical supervision.

Today, because of the war that we have with Amalek things are changing…….. At the end of the war, when we come to total victory over Amalek, we shall start to build a House for HaShem and near His House a house for The Great Sanhedrin. Their house is near the Restored Kodesh Chodeshim from where we/they shall ‘hear’ His Voice again, teaches by the restored Priest hood with the Kohen Gadol/Messiah……

We started with Beit Yisrael International on the Har HaBayit. ‘The birthplace’ of Beit Yisrael International. Like it was for me: Ariel, born as a ‘lost Jew.’ But…… It became clear to me on the Har HaBayit:

‘Tehelim Chapter 87,

6[When] the Lord counts in the script of the peoples forever, [He will say,] "This one was born there."

Rashi: The Lord counts in the script of the peoples, “This one, etc.”. This is a transposed verse, and סלה, forever, which is said at the end, refers to the beginning: When the Lord counts in the script of the peoples forever. That means that in the future, when the Holy One, blessed be He, inscribes the nations for an abhorrence, He will count the Israelites who are assimilated among them and those who were coerced [to abandon Judaism] among them and extract them from their midst, and [He shall] say, “This one was born of those of Zion,” and He will choose them for Himself. This is what Isaiah says (66:21): “And from them, too, will I take for priests and for Levites.” From the nations bringing them for tribute, I shall take those assimilated among them. And there will be among them priests and Levites who are unrecognizable, but they are revealed to Me, says the Lord. Now where did He say it? (Deut. 29:28) “The secret things belong to the Lord, our God.”’

Please think about the words of Rabbi Eliezer Melamed, the founder of the Yeshiva Har Bracha,

‘Ger Toshav’: Obstacles and Aspirations

The Torah’s vision is that in the Land of Israel, besides the Jewish nation, only those who share in Israel’s mission of being a ‘light unto the nations’ may live here * The controversy surrounding the issue of non-Jews residing in the Land of Israel today, when the status of ‘ger toshav’ (resident alien) does not apply * The Druze meet the conditions of ‘ger toshav’, as opposed to those Arabs who support terrorists, and do not recognize Israeli sovereignty * Presently, fulfilling the mitzvah to expel the hostile minority is impractical * In spite of this, the concept of ’ger toshav’ should be studied in depth, and aspire to implement when possible * Once we delve deeper into the moral logic of the mitzvah, it will serve as a model for all countries coping with immigrants

Non-Jews Residing in the Land of Israel

The grand vision of the Jewish nation in its land is for the land to be inhabited by the Jewish people, on the Temple Mount in Jerusalem the Holy Temple will stand, all forms of national life will be conducted according to the teachings of the Torah morally and with holiness and the people of Israel will be a light unto the nations who will come to visit Israel and receive inspiration for their nations’ betterment and that of the world, as expressed in the words of the prophet: “In the last days, the mountain of the Lord’s house will be the highest of all— the most important place on earth. It will be raised above the other hills, and people from all over the world will stream there to worship. People from many nations will come and say, ‘Come, let us go up to the mountain of the Lord, to the house of Jacob’s God. There he will teach us his ways, and we will walk in his paths.’ For the Lord’s teaching will go out from Zion; his word will go out from Jerusalem. The Lord will mediate between nations and will settle international disputes. They will hammer their swords into plowshares and their spears into pruning hooks. Nation will no longer fight against nation, nor train for war anymore” (Isaiah 2: 2-4).

To achieve this vision, the entire land must be inhabited by Jews, and only non-Jews wishing to be part of Israel’s grand vision will be able to join the Jewish people in the status of a ‘ger toshav‘, or technically, a ‘resident alien’. While the road to realizing the vision is still long, we should nevertheless strive to the best of our ability to achieve it.

Source: 'Ger Toshav': Obstacles and Aspirations - Yeshivat Har Bracha

According to traditional interpretations, for a ger toshav to be formally recognized and permitted to reside in the Land of Israel, their commitment had to be accepted by a rabbinic court (Beit Din) during a time when the Jubilee year (Yovel) was observed.

What shall happen by the end, total victory over Amalek, of the current war:

The revealing of the Moshiach, as written by :

We shall see a Jewish leader who (a) toils in the study of Torah and is meticulous about the observance of the mitzvot, (b) influences the Jews to follow the ways of the Torah and (c) wages the "battles of G‑d"—such a person is the "presumptive Moshiach."

If the person succeeded in all these endeavors, and then rebuilds the Holy Temple in Jerusalem and facilitates the ingathering of the Jews to the Land of Israel—then we are certain that he is the Moshiach.

The Building of a House for HaShem, on the Har HaBayit, and near it the Building for HaShem a House for The Great Sanhedrin The Jewish (ordained rabbis) Court System: Sanhedrin (a complete replacement of the current ).

After helping Gaddi to build Beit Yisrael International, I like to ask ALL Yisrael Lovers, Jews and Coming Ger Toshavim: Do you like to help me starting to build a special social network, like Facebook? I need minimal 300 dollars for the creation/the start of this special Social Network. Help me with donating until I have 300 dollars?

This Social Network shall be owned by the non-profit Beit Yisrael International.

The administration of this Social Network is by me: : +972 54-568-3031 for making an appointment for further information.

This Social Network comes under the Domain of Har HaBayit Jewish Sovereign for all Israel

For every Israel Lover it should be free to join. But not for commercials ones they can contact me. You don’t have to become a member of Beit Yisrael International.

Ultimate goal of this Social Network: in Love to each other creating the community ‘a light unto the nations’ coming from The Har HaBayit by our Prayers on the Har HaBayit.

Please send you donations, with the description ‘a light unto the nations’, to:

Click:

For further study:

In the Torah, Is the Ger Ever a Convert?

Conversion to Judaism as we know it is a rabbinic development, but what, then is the biblical ger, and why does he need to be circumcised to eat from the paschal offering?

Prof.

Ishay Rosen-Zvi

Key Aspects of a Ger Toshav

Non-Jew: A ger toshav remains a Gentile and does not convert to Judaism.

Residence in Israel: The concept of ger toshav is linked to residence within the land of Israel under Jewish sovereignty.
Seven Noahide Laws: They are obligated to observe these universal laws, which include prohibitions against idolatry, murder, theft, sexual immorality, blasphemy, eating flesh from a living animal, and establishing courts of justice.

Pious of the Nations (Chassid Umot HaOlam): By observing these laws, they are considered one of the "pious people of the world" or "pious of the nations," receiving a place in the World to Come.
Difference from a Ger Tzedek : Unlike a ger toshav, a ger tzedek is a full convert to Judaism.
Significance of the Concept

Universal Morality:

The concept highlights that certain fundamental moral and ethical principles are binding on all of humanity, not just Jews.

A Place in the World to Come:

It offers non-Jews who commit to living righteously the opportunity to attain spiritual reward.

A Model for Inter-Group Relations:

The idea of ger toshav has been studied as a model for how societies might welcome and integrate non-Jewish residents, particularly in the Land of Israel.

For the members of the Social Network: 'Israel, a Light into the nations' we have no problems with people of 'other' religions as long they hold on:

'Universal Morality:

The concept highlights that certain fundamental moral and ethical principles are binding on all of humanity, not just Jews.
The people, the members, share in Israel’s mission of being a ‘light unto the nations'. In practice more than the 7 Laws of Noah but not all of the Jewish Laws but all the Laws according to the rabbinical teachings for the Ger Toshave. In the future to be decided, to be a Ger Toshave when there is the Great Sanhedrin. But now already studying the Laws for the Ger Toshave. Hopefully, there are coming rabbis on the Social Network who shall also teach specific about the Laws for the Ger Toshave who like to settle in a 100% Jewish Eretz Yisrael. But I like that there are rabbis who are teaching 100% Jewish Law because it is a network were Jewish and future Ger Toshavim coming together in the Love of HaShem.

So, we Jews and future Ger Toshavim have to build this network tegether.

At the end of this war, with Amalek, we shall come to the fulfilment of,

Yeshayahu (Isaiah) - Chapter 2

1The word that Isaiah, son of Amoz, prophesied concerning Judah and Jerusalem.		אהַדָּבָר֙ אֲשֶׁ֣ר חָזָ֔ה יְשַׁעְיָ֖הוּ בֶּן־אָמ֑וֹץ עַל־יְהוּדָ֖ה וִירֽוּשָׁלִָֽם:
2And it shall be at the end of the days, that the mountain of the Lord's house shall be firmly established at the top of the mountains, and it shall be raised above the hills, and all the nations shall stream to it.		בוְהָיָ֣ה \| בְּאַֽחֲרִ֣ית הַיָּמִ֗ים נָכ֨וֹן יִֽהְיֶ֜ה הַ֚ר בֵּֽית־יְהֹוָה֙ בְּרֹ֣אשׁ הֶהָרִ֔ים וְנִשָּׂ֖א מִגְּבָע֑וֹת וְנָֽהֲר֥וּ אֵלָ֖יו כָּל־הַגּוֹיִֽם:
At the end of the days. after the rebels perish.		באחרית הימים. לאחר שיכלו הפושעים:
firmly established. fixed.		נכון. מתוקן:
at the top of the mountains. On a mountain that is the head of all the mountains is the importance of the mountains.		בראש ההרים. בהר שהוא ראש לכל ההרים בחשיבות ההרים:
and it shall be raised above the hills. The miracle performed on it will be greater than the miracles of Sinai, Carmel, and Tabor.		ונשא מגבעות. יגדל נס שנעשה בו מניסי סיני וכרמל ותבור:
will stream. will gather and stream to it like rivers.		ונהרו. יתקבצו ימשכו אליו כנהרות:
3And many peoples shall go, and they shall say, "Come, let us go up to the Lord's mount, to the house of the God of Jacob, and let Him teach us of His ways, and we will go in His paths," for out of Zion shall the Torah come forth, and the word of the Lord from Jerusalem.		גוְהָֽלְכ֞וּ עַמִּ֣ים רַבִּ֗ים וְאָֽמְרוּ֙ לְכ֣וּ \| וְנַֽעֲלֶ֣ה אֶל־הַר־יְהֹוָ֗ה אֶל־בֵּית֙ אֱלֹהֵ֣י יַֽעֲקֹ֔ב וְיֹרֵ֙נוּ֙ מִדְּרָכָ֔יו וְנֵֽלְכָ֖ה בְּאֹֽרְחֹתָ֑יו כִּ֚י מִצִּיּוֹן֙ תֵּצֵ֣א תוֹרָ֔ה וּדְבַר־יְהֹוָ֖ה מִירֽוּשָׁלִָֽם:
to the house of the God of Jacob. Since he [Jacob] called it [the Temple site] Beth El [the house of God], therefore, it will be called on his name, but Abraham called it a mount, “On God’s mount shall He appear” (Gen. 22:14); Isaac called it a field, “to meditate in the field” (ibid. 24:63).		אל בית אלהי יעקב. לפי שהוא קראו בית אל לפיכך יקרא על שמו אבל אברהם קראו בהר ה' יראה יצחק קראו שדה לשוח בשדה:

With the above in mind, I Love to bless you with the following:

Beit Yisrael founding principles: 1. Worshiping the Creator of the Universe. 2. Adhering to the Torah. 3. Avoiding (idolatry) 4. Following Jewish Halacha. 5. Walking the path of the . 6. Prepare for the coming of Mashiach Ben David and the Geulah SEFER HAMAAMARIM JEWISH REBBE YESHUA HANOTSRY, CHASSIDUT YESHUA HATZADIKS TORAH - TIKKUN BRIT HADASHAH In Jewish tradition, the concept of Avodah Zarah (idol worship or foreign worship) is a serious transgression, not just for the Jewish people, but for all of humanity. The Torah and the sages emphasize the importance of monotheism, which is central to the covenant between God and Israel, as well as the ethical responsibilities of the nations. According to Jewish law and the teachings found in the , particularly in Masechet Sanhedrin, the prohibition of Avodah Zarah applies universally, highlighting the necessity for all people to recognize the One God and avoid false forms of worship. This mission of Besora HaTova (Good News) resonates deeply with the concept of Jewish Yeshua HaTzaddik as the Light of the Tzaddik, which aligns closely with the teachings of Jewish Chassidut and Kabbalah. The tzaddik, as a spiritual leader and conduit of divine light, plays a central role in illuminating the path to God, and Jewish Yeshua HaTzaddik’s teachings reflect this profound role. His message of Torah, Geula (redemption), Teshuvah, mitzvot, and the Malchut (Kingdom) embodies the essence of the tzaddik’s light, guiding souls toward spiritual transformation and closeness to God. The Divine Path, From Edom's Darkness to Israel's Light. Salvation is not ‘of the Edom/Esav,’ (Darkness of the World) but, “of the Jews (Light of the Torah, Israel)”. The light of the Torah shines for all mankind, guiding the world from darkness to redemption - RED writings, Tikkun Brit Hadshah Jewish Yeshua HaTzaddik's words in the Besorah al Pi haSod, Yochanan 4:22: "For salvation is from the Jews." Jewish Yeshua’s affirmation of the Pharisees’ role reflects the deep respect for the Oral Torah as the dynamic force behind Jewish law. Jewish Chassidut Tzaddik Yeshua Teachings:"Then (Jewish Tzaddik) Yeshua spoke to the multitudes and to his disciples, saying: “The scribes and the Pharisees sit in Moses’ seat. Therefore whatever they tell you to observe, observe and do…“ Conclusion: Jewish Yeshua HaTzaddik and the Jewish Sages Authority:Jewish Yeshua’s statement about the Scribes and Pharisees sitting in Moses’ seat reflects a deep understanding of the Jewish system of halachic authority as established in the Oral Torah and Rabbinic tradition. By referring to Deuteronomy 17:11, Yeshua affirms the legitimacy of the Pharisees’ role in interpreting and applying the Torah for the Jewish people. This aligns with the teachings of the Jewish sages, who see the Oral Torah as an essential part of the Sinaitic revelation and emphasize the need to follow the rulings of the sages in every generation. In this light, Jewish Yeshua’s haTzaadik teaching aligns with the broader Jewish mystical tradition, affirming the legitimacy of Rabbinic authority and the dynamic nature of the Torah, which continues to be revealed and interpreted by the tzaddikim of every generation. Beit Yisrael International is dedicated to fulfilling a heavenly mission—bringing the light of Torah and revealing the true light of Mashiach through the Weekly Parsha in 70 languages. This mission aligns with the teachings of the Soul of the Tzaddik, as the light of the tzaddik reflects the principles of Jewish Chassidut and Kabbalah. These teachings on Torah, Geula (redemption), Teshuvah (repentance), Mitzvot (commandments), and Malchut (Kingship) guide souls toward spiritual transformation. ✨ Presented by Beit Yisrael International 📜 Guided by Gaddi Efrayim Notes 5786 – Universal Festival of Sukkot- Israel's Joy and Humanity Blessings. ✨ Presented by Beit Yisrael International 📜 Guided by Gaddi Efrayim Notes 5785 – A Year of Divine Revelation and Spiritual Growth ◆ Our Website - https://www.beityisraelinternational.... ❖ Beit Yisrael International Social Handles ❖ ◇ Youtube -