Sefaria Jerusalem Talmud Kilayim 1:4 - 1: 5 Heinrich W. Guggenheimer, 1999-2015

(Torah reading Level Four see: Torah Study (harhabaitjewishsovereignforallisrael.blogspot.com)

Talmud

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Talmud

Kilayim (“Mixtures”) is a tractate in Seder Zeraim (“Order of Seeds”) that discusses biblical prohibitions of mixed species, based in Leviticus 19:19 and Deuteronomy 22:9-11. These include planting certain mixtures of seeds, grafting different species of trees, growing plants other than grapevines in a vineyard, crossbreeding animals, working certain animals together, and mixing wool and linen in clothing.

Composed: Talmudic Israel (c.375 - c.425 CE)נוצר/נערך: ישראל התלמודית (375 - 425 לספירה בקירוב)

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The Jerusalem Talmud, edition by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015

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The Jerusalem Talmud, translation and commentary by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015

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Source: nli.org.il

Digitization: Sefaria

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For commentary etc. (right side page under resources) click: Jerusalem Talmud Kilayim 1:4:1 with About (sefaria.org)

1:4

משנה: וּבְאִילָן הָאֲגַסִּין וְהַקְּרוּסְטָמֵלִין וְהַפְּרִישִׂים וְהָעֲזָֽרְדִים אֵינָן כִּלְאַיִם זֶה בְזֶה. הַתַּפּוּחַ וְהַחִזְרָר הַפֶּרְסִקִּין וְהַשְּׁקֵדִין הַשִּׁיזְפִין וְהָרִימִין אַף עַל פִּי שֶׁדּוֹמִין זֶה לַזֶּה כִּלְאַיִם זֶה בְזֶה.

MISHNAH: Among trees, pears and golden apples, quince and sorbs are not kilaim one with the other. Apple and ḥizrar, peaches and almonds, jujubes and lotus fruit, even though they resemble one another, they are kilaim one with the other.

הלכה: פְּרִישִׂין אָמַר רִבִּי יוֹנָה אֲסָפַרְלְגִין וְלָמָּה נִקְרָא שְׁמָן פְּרִשִׂין שֶׂאֵין לָךְ אִילָן פָּרִישׂ לִקְדֵירָה אֶלָּא מִין זֶה בִלְבָד.

HALAKHAH: “Quince.” Rebbi Jonah said, quince. Why are they called “prepared”, because there is no tree only producing for the pot except that kind.

שַׂלְמָן בַּר לֵוִי אַחוֹי דְּזַבְדִּי בַּר לֵוִי בְשֵׁם רִבִּי יְהוֹשֻׁעַ בֶּן לֵוִי כּוּלְּהוֹן זוּגוֹת זוּגוֹת. רַב אָמַר כּוּלְּהוֹן מִן אֶחָד. מַתְנִיתָא פְלִיגָא עַל רַב דְּתַנֵּי אַף הַבְּכָיִים. הָתִיב רִבִּי יוֹסֵי בֵּי רִבִּי בּוּן וְהָתַנֵּי אַף הָרוֹגְייָנִין.

Salman the Levite, the brother of Zavdi the Levite, in the name of Rebbi Joshua ben Levi: All statements are pair by pair. Rav said, all are one kind. A baraitha disagrees with Rav, for we have stated: also the baka-bush. Rebbi Yose ben Rebbi Abun objected, did we not also state oregano?

בְּשׁוּקֵי שֶׁל צִיפּוֹרִין הָיוּ מַרְכִּיבִין קְרוּסְטָמֵלִין עַל גַּבֵּי אֲגַס. רָאָם תַּלְמִיד אֶחָד אָמַר לָהֶן אֲסוּרִים אַתֶּם הָֽלְכוּ וּקְצָצוּם וּבָאוּ וְשָׁאֲלוּ בְיַבְנֶה אָמַר לָהֶן מִי שֶׁפָּגַע בָּכֶם מִתַּלְמִידֵי בֵית שַׁמַּאי הָיוּ. לֹא אָמַר אֶלָּא קְרוּסְטָמֵיל עַל גַּבֵּי אֲגַס. הָא אֲגַס עַל גַּבֵּי חִיזְרָר לֹא.

“ They used to graft quince onto pears in the markets of Sepphoris. A student saw them and said to them, you are forbidden [to do so.] They went and cut them down. Then they went and asked at Jabneh. They said to them, the one who hit you was from the students of the House of Shammai.” It says only, quince on a pear tree. Hence, not a pear tree on a ḥizrar.

בִּתְחוּם אָרִיחַ הָיוּ מַרְכִּיבִין תַּפּוּחַ עַל גַּבֵּי חִיזְרָר וּבָא תַּלְמִיד אֶחָד אָמַר לָהֶן אֲסוּרִין אַתֶּם הָֽלְכוּ קְצָצוּם וּבָאוּ וְשָׁאֲלוּ בְיַבְנֶה אָמַר לָהֶן יָפֶה אָמַר הַתַּלְמִיד. לֹא אָמַר אֶלָּא הַתַּפּוּחַ עַל גַּבֵּי חִיזְרָר. הָא חִיזְרָר עַל גַּבֵּי אֲגַס לֹא. מַה דַהֲוָה עוּבְדָּא הֲוָה עוּבְדָּא.

“ In the region of Ariaḥ they grafted apple on ḥizrar. A student came and told them, this is forbidden to you. They went, cut them down, and came to ask at Jabneh. They said to them, that student said correctly.” He said only, apple on ḥizrar. Hence, not about ḥizrar on pear? What the occasions were, they were.

תַּנֵּי גּוֹי שֶׁהִרְכִּיב אֱגוֹז עַל גַּבֵּי פֶּרְסִק אַף עַל פִּי שֶׁאֵין יִשְׂרָאֵל רַשַּׁאי לַעֲשׂוֹת כֵּן נוֹטֵל מִמֶּנּוּ יִיחוּר וְהוֹלֵךְ וְנוֹטֵעַ בְּמָקוֹם אַחֵר. מַה נְפַק מִינְהוֹן קדריה פֶּרְסִקִּיָּה. הִרְכִּיב תְּרִיד עַל גַּבֵּי יַרְבּוּן אַף עַל פִּי שֶׁאֵין יִשְׂרָאֵל רַשַּׁאי לַעֲשׂוֹת כֵּן נוֹטֵל הִימֶנּוּ זֶרַע וְהוֹלֵךְ וְזוֹרֵעַ בְּמָקוֹם אַחֵר. מַה נְפַק מִינְהוֹן כְּרוּסָלַבַּיִנין . זַרְגּוּן וְלֶפֶת מַה נְפַק מִינְהוֹן פֵיטְרָה סוֹלִינוֹן. לוּזִין וּבוֹטְמִין מַה נְפַק מִבֵּינֵיהוֹן פִּיסְטַקִּין. זֵיתִין וְרִמּוֹן מַה נְפַק מִבֵּינֵיהוֹן שִׁיזְפִין.

It was stated: If a Gentile grafted walnut on a peach stump, a Jew, even though he is not permitted to do this, may take a shoot and go and plant it at another location. What results from them? Persian qdryh. If he crosses beet and purslain, a Jew, even though he is not permitted to do this, may take a seed and go and plant it at another location. What results from them? Groundsel. Zargun and turnips, what results from them? Parsley. Almonds and terebinths, what results from them? Pistachios. Olive trees and pomegranate trees, what results from them? Zizyphus.

1:5

משנה: הַצְּנוֹן וְהַנַּפּוּס וְהַחַרְדָּל וְהַלַּפְסָן וּדְלַעַת יְוָנִית עִם הַמִּצְרִית וְהָֽרְמוּצָה אַף עַל פִִּי שֶׁדּוֹמִין זֶה לְזֶה כִּלְאַיִם זֶה בְזֶה.

MISHNAH: Radish and naphew, mustard and hoar-hound; Greek gourd with the Egyptian and ash ones, even though they look similar, are kilaim one with the other.

הלכה: אָמַר רִבִּי יוֹנָתָן יֵשׁ מֵהֶן שֶׁהִילְּכוּ אַחַר הַפֶּרִי וְיֵשׁ מֶהֶן שֶׁהִילְּכוּ אַחַר הֶעָלִין. הַלֶּפֶת וְהַצְּנוֹן הִילְּכוּ בָהֶן אַחַר הַפֶּרִי. הַלֶּפֶת וְהַנַּפּוּס הִילְּכוּ בָהֶן אַחַר הֶעָלִין. הָתִיבוּן. הֲרֵי צְנוֹן וְנַפּוּס הֲרֵי פֶרִי דוֹמֶה וְהֶעָלִין דּוֹמִין וְתֵימַר כִּלְאַיִם. אָמַר רִבִּי יוֹנָה בְּזֶה הִילְּכוּ בָהֶן אַחַר טַעַם הַפֶּרִי.

HALAKHAH: Rebbi Jonathan said, there are some where they considered the fruit, and there are some where they considered the leaves. Turnips and radish, they went in their regard after the fruit. Turnips and naphew, they considered after the leaves. They objected: But radish and naphew have similar fruits and similar leaves, and you say, they are kilaim? Rebbi Jonah said, in that case, they considered the taste of the produce.

Tehillim Ohel Yosef Yitzchak

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Pirkei Avot 6:10

Dr. Joshua Kulp

חֲמִשָּׁה קִנְיָנִים קָנָה לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא בְעוֹלָמוֹ, וְאֵלּוּ הֵן, תּוֹרָה קִנְיָן אֶחָד, שָׁמַיִם וָאָרֶץ קִנְיָן אֶחָד, אַבְרָהָם קִנְיָן אֶחָד, יִשְׂרָאֵל קִנְיָן אֶחָד, בֵּית הַמִּקְדָּשׁ קִנְיָן אֶחָד. תּוֹרָה מִנַּיִן, דִּכְתִיב (משלי ח), ה' קָנָנִי רֵאשִׁית דַּרְכּוֹ קֶדֶם מִפְעָלָיו מֵאָז. שָׁמַיִם וָאָרֶץ קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (ישעיה סו), כֹּה אָמַר ה' הַשָּׁמַיִם כִּסְאִי וְהָאָרֶץ הֲדֹם רַגְלָי אֵי זֶה בַיִת אֲשֶׁר תִּבְנוּ לִי וְאֵי זֶה מָקוֹם מְנוּחָתִי, וְאוֹמֵר (תהלים קד) מָה רַבּוּ מַעֲשֶׂיךָ ה' כֻּלָּם בְּחָכְמָה עָשִׂיתָ מָלְאָה הָאָרֶץ קִנְיָנֶךָ. אַבְרָהָם קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (בראשית יד), וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ. יִשְׂרָאֵל קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (שמות טו), עַד יַעֲבֹר עַמְּךָ ה' עַד יַעֲבֹר עַם זוּ קָנִיתָ, וְאוֹמֵר (תהלים טז) לִקְדוֹשִׁים אֲשֶׁר בָּאָרֶץ הֵמָּה וְאַדִּירֵי כָּל חֶפְצִי בָם. בֵּית הַמִּקְדָּשׁ קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (שמות טו), מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ ה' מִקְּדָשׁ ה' כּוֹנְנוּ יָדֶיךָ. וְאוֹמֵר (תהלים עח) וַיְבִיאֵם אֶל גְּבוּל קָדְשׁוֹ הַר זֶה קָנְתָה יְמִינוֹ:

Five possessions did the Holy Blessed One, set aside as his own in this world, and these are they: The Torah, one possession; Heaven and earth, another possession; Abraham, another possession; Israel, another possession; The Temple, another possession. 1a) The Torah is one possession. From where do we know this? Since it is written, “The Lord possessed (usually translated as ‘created’) me at the beginning of his course, at the first of His works of old” (Proverbs 8:22). 2a) Heaven and earth, another possession. From where do we know this? Since it is said: “Thus said the Lord: The heaven is My throne and the earth is My footstool; Where could you build a house for Me, What place could serve as My abode? (Isaiah 66:1) And it says: “How many are the things You have made, O Lord; You have made them all with wisdom; the earth is full of Your possessions” (Psalms 104:24). 3a) Abraham is another possession. From where do we know this? Since it is written: “He blessed him, saying, “Blessed by Abram of God Most High, Possessor of heaven and earth” (Genesis 15:19). 4a) Israel is another possession. From where do we know this? Since it is written: “Till Your people cross over, O Lord, Till Your people whom You have possessed” (Exodus 15:16). And it says: “As to the holy and mighty ones that are in the land, my whole desire (possession) is in them” (Psalms 16:3). 5a) The Temple is another possession. From where do we know this? Since it is said: “The sanctuary, O lord, which your hands have established” (Exodus 15:17”, And it says: “And He brought them to His holy realm, to the mountain, which His right hand had possessed” (Psalms 78:54).

Petition click: 1 Million for a Jewish Temple Mount!

It should be most honest:

'Israeli MK proposes dividing Temple Mount between Jews and Muslims

**AMIT HALEVI'S PLAN WOULD GIVE MUSLIMS CONTROL OF THE SOUTHERN END OF THE TEMPLE MOUNT COMPLEX, WHICH CONTAINS THE AL-AQSA MOSQUE, WHILE JEWS WOULD RECEIVE THE CENTRAL AND NORTHERN AREAS.

(JUNE 8, 2023 / JNS)**

A Likud lawmaker is proposing a plan to divide Jerusalem’s Temple Mount between Muslims and Jews and to remove Jordan’s custodial status over the holy site.

Speaking to the Zman Yisrael Hebrew news site, Knesset member Amit Halevi outlined a plan whereby Muslims would control the southern end of the 37-acre complex which contains the Al-Aqsa mosque, while Jews would receive the central and northern area, where the Dome of the Rock sits.

According to Halevi, the reorganization makes sense from a religious point of view because that part of the Temple Mount is the holiest site in Judaism, where it is believed the First and Second Temples stood. The Foundation Stone at the center of the Dome of the Rock is where Jewish sources place the Holy of Holies.

“This is the place of the First Temple and the place of the Second Temple built by Babylonian immigrants. No one needs to examine the stones to know that it is ours,” he said.

Halevi also wants to end Israel’s agreement with the Jordanian Waqf whereby the Islamic trust controls and manages Islamic edifices on the Temple Mount.

“Why not give them status in the Dizengoff Center [a large shopping mall in Tel Aviv] as well? This is a terrible mistake. This status should be abolished. I know it’s an agreement between countries, but we have to deal with it. It requires change, even if the process will take time,” he said.

In addition, Halevi wants to give Jews the same access to the Temple Mount enjoyed by Muslims. Currently, the Waqf only allows Jews and non-Muslim tourists access to the Temple Mount via the Maghrebi Gate and only at certain hours when the gate is open.

“We will take the northern end and pray there. The entire mountain is sacred to us, and the Dome of the Rock is the place on which the Temple stood. This should be our guideline,” he said. “Israel is leading. It will be a historical, religious and national statement. If this does not happen then you are not actually the owner of the house. You are a klutz. Why are you even going in there?”

Source: https://www.jns.org/israel-news/jerusalem/23/6/8/293752/

Please let we all, Jews and all their friends, take the Har HaBayit and start building the Temple and restoring her service?

כִּ֤י אִם־הֵיטֵיב֙ תֵּיטִ֔יבוּ אֶת־דַּרְכֵיכֶ֖ם וְאֶת־מַעַלְלֵיכֶ֑ם אִם־עָשׂ֤וֹ תַֽעֲשׂוּ֙ מִשְׁפָּ֔ט בֵּ֥ין אִ֖ישׁ וּבֵ֥ין רֵעֵֽהוּ׃

No, if you really mend your ways and your actions; if you execute justice between one party and another;

גֵּ֣ר יָת֤וֹם וְאַלְמָנָה֙ לֹ֣א תַעֲשֹׁ֔קוּ וְדָ֣ם נָקִ֔י אַֽל־תִּשְׁפְּכ֖וּ בַּמָּק֣וֹם הַזֶּ֑ה וְאַחֲרֵ֨י אֱלֹהִ֧ים אֲחֵרִ֛ים לֹ֥א תֵלְכ֖וּ לְרַ֥ע לָכֶֽם׃

if you do not oppress the stranger, the orphan, and the widow; if you do not shed the blood of the innocent in this place; if you do not follow other gods, to your own hurt—

וְשִׁכַּנְתִּ֤י אֶתְכֶם֙ בַּמָּק֣וֹם הַזֶּ֔ה בָּאָ֕רֶץ אֲשֶׁ֥ר נָתַ֖תִּי לַאֲבוֹתֵיכֶ֑ם לְמִן־עוֹלָ֖ם וְעַד־עוֹלָֽם׃

then only will I let you dwell in this place, in the land that I gave to your ancestors for all time.

Ariel your Representee, Representee of Ephraim and adviser (not a rabbi but friendly adviser) of Bet Yisrael international on the Har HaBayit.

I like to call out to all my Jewish friends:

Zechariah 8:23

23So said the Lord of Hosts: In those days, when ten men of all the languages of the nations shall take hold of the skirt of a Jewish man, saying, "Let us go with you, for we have heard that God is with you."		כגכֹּֽה־אָמַר֘ יְהֹוָ֣ה צְבָאוֹת֒ בַּיָּמִ֣ים הָהֵ֔מָּה אֲשֶׁ֚ר יַֽחֲזִ֙יקוּ֙ עֲשָׂרָ֣ה אֲנָשִׁ֔ים מִכֹּ֖ל לְשֹׁנ֣וֹת הַגּוֹיִ֑ם וְֽהֶחֱזִ֡יקוּ בִּכְנַף֩ אִ֨ישׁ יְהוּדִ֜י לֵאמֹ֗ר נֵֽלְכָה֙ עִמָּכֶ֔ם כִּ֥י שָׁמַ֖עְנוּ אֱלֹהִ֥ים עִמָּכֶֽם:
ten men: from the seventy nations. This equals seven hundred for each corner. For the four corners of the tallith there will be two thousand and eight hundred.		עשרה אנשים: משבעים לשון הרי שבע מאות לכל כנף וכנף הרי לד' כנפי הטלית אלפים ושמונ' מאו':

Please Judah if a righteous gentile tries ‘to grasp your ‘tsi-sit’ and say: "Let me go with you, for I have heard that God is with you." Open your heart for him/her and share all our Torah. The Torah of Moshe Rabbeinu as it is written and spared and is teaches in the Tanach and all scripture of Rabbinical Judaism………

Ariel your Representee, Representee of Ephraim and adviser (not a rabbi but friendly adviser) of Bet Yisrael international on the Har HaBayit.

Read my story: https://rb.gy/i654b

Please contact me for further questions: Telegram https://t.me/ArielRepresentative WhatsApp: +972 54-568-3031 Ariel van Kessel LinkedIn: https://www.linkedin.com/in/ariel-van-kessel-71797424 Email: arielvankessel@aol.com Ariel, hopefully your Representative

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