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Halakhah

The Sefer HaChinukh (“Book of Education”) is an anonymous work written in 13th-century Spain that clearly details the 613 commandments and explains the reasons behind them. In his introduction, the author explains that he wrote the book to “awaken the hearts'' of his teenage son and his peers, hoping to foster in them a sense of connection to the commandments. For each commandment, the author cites a biblical source, addresses the philosophical underpinnings of the commandment, presents a brief overview of the details of its observance, and summarizes the commandment’s applicability. The work remains popular today, especially in educational settings.

Composed: Middle-Age Spain (c.1255 - c.1285 CE)נוצר/נערך: ספרד של ימי הביניים (1255 - 1285 לספירה בקירוב)

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Sefer HaChinukh, translated by R. Francis Nataf, Sefaria 2018

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For commentary etc. (right side page under resources) click: Sefer HaChinukh 15:1 with About (sefaria.org)

Mitzvah 15

שֶׁלֹּא לְהוֹצִיא מִבְּשַׂר הַפֶּסַח חוּצָה – לֹא לְהוֹצִיא מִבְּשַׂר הַפֶּסַח מִמְּקוֹם הַחֲבוּרָה, (פסחים פה, ב) שֶׁנֶּאֱמַר (שמות יב מו) לֹא תוֹצִיא מִן הַבַּיִת מִן הַבָּשָׂר חוּצָה.

Not to take out from the meat of the Pesach-offering outside: Not to take from the meat of the Pesach-offering out of the place of the assemblage (Pesachim 85b), as it is stated (Exodus 12:46), “you shall not take any of the meat outside the house.”

מִשָּׁרְשֵׁי מִצְוָה זוֹ. מָה שֶׁכָּתַבְנוּ לְזֵכֶר נִסֵּי מִצְרַיִם. וּמִפְּנֵי שֶׁנַּעֲשֵׂנוּ בְּנֵי חֹרִין וַאֲדוֹנִים בָּאָה הַמִּצְוָה עָלָיו שֶׁיְּהֵא נֶאֱכָל בִּמְקוֹם הַחֲבוּרָה וְלֹא נוֹצִיאֵהוּ לַחוּץ, כְּדֶרֶךְ מַלְכֵי אֶרֶץ, שֶׁכָּל הַמּוּכָן לָהֶם נֶאֱכָל בְּהֵיכָלָם בְּרֹב עַם שֶׁלָּהֶם. וְדַלַּת הָאָרֶץ בְּעֵת יָכִינוּ סְעֻדָּה גְּדוֹלָה, יִשְׁלְחוּ מִמֶּנָּה לַחוּץ מָנוֹת לְרֵעֵיהֶם, לְפִי שֶׁהוּא חִדּוּשׁ אֶצְלָם.

From the roots of this commandment is that which we have written — to remember the miracles of Egypt. And since we were made into free men and lords, this commandment came to us that we should eat [it] in the place of the assemblage and not take it outside — like the kings of the land. As everything that is prepared for them is eaten in their chambers with their large retinues. But when the poor of the land prepare a large meal, they send portions to their friends outside, since it is a novelty for them (to have a lavish meal).

דִּינֵי הַמִּצְוָה, כְּגוֹן זֶה, מַה דִּינוֹ שֶׁל בָּשָׂר כְּשֶׁיּוֹצֵא חוּץ, (פסחים שם, א) וְהַהֶקֵּף שֶׁצְּרִיכָה הַחֲבוּרָה לַעֲשׂוֹת, (רמב"ם ק"פ ט, ג) וְדִין מְחִצָּה שֶׁנִּפְרְצָה בֵּין הַחֲבוּרוֹת, (פסחים ס, ב) וְיֶתֶר פְּרָטֶיהָ מְבֹאָרִים בִּפְסָחִים (שם).

The laws of the commandment — for example, what is the law of [the] meat when he takes [it] out (Pesachim 85a); the border that they must make (Mishneh Torah, Laws of Paschal Offering 9:3); the law of a partition between two assemblages that is breached (Pesachim 60b); and the rest of its details — are [all] elucidated in Pesachim.

וְנוֹהֶגֶת בִּזְמַן הַבַּיִת בִּזְכָרִים וּנְקֵבוֹת. וְעוֹבֵר עָלֶיהָ וְהוֹצִיא מִן הַבָּשָׂר לַחוּץ, עָבַר עַל לָאו וְלוֹקִין עָלָיו, וְהוּא שֶׁיַּעֲשֶׂה בָּהּ עֲקִירָה מִן הַבַּיִת וְהַנָּחָה לַחוּץ, כַּדִּין הַיָּדוּעַ בְּהוֹצָאָה שֶׁל שַׁבָּת (פסחים שם)

And [it] is practiced at the time of the [Temple] by males and females. And one who transgresses it and takes of the meat outside violates a negative commandment. And we administer lashes for it — and that is when he dislodges [it] from the house and places [it] outside, like the well-known law about [carrying on] Shabbat (Pesachim 60b).

Tehillim Ohel Yosef Yitzchak

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Pirkei Avot 6:10

Dr. Joshua Kulp

חֲמִשָּׁה קִנְיָנִים קָנָה לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא בְעוֹלָמוֹ, וְאֵלּוּ הֵן, תּוֹרָה קִנְיָן אֶחָד, שָׁמַיִם וָאָרֶץ קִנְיָן אֶחָד, אַבְרָהָם קִנְיָן אֶחָד, יִשְׂרָאֵל קִנְיָן אֶחָד, בֵּית הַמִּקְדָּשׁ קִנְיָן אֶחָד. תּוֹרָה מִנַּיִן, דִּכְתִיב (משלי ח), ה' קָנָנִי רֵאשִׁית דַּרְכּוֹ קֶדֶם מִפְעָלָיו מֵאָז. שָׁמַיִם וָאָרֶץ קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (ישעיה סו), כֹּה אָמַר ה' הַשָּׁמַיִם כִּסְאִי וְהָאָרֶץ הֲדֹם רַגְלָי אֵי זֶה בַיִת אֲשֶׁר תִּבְנוּ לִי וְאֵי זֶה מָקוֹם מְנוּחָתִי, וְאוֹמֵר (תהלים קד) מָה רַבּוּ מַעֲשֶׂיךָ ה' כֻּלָּם בְּחָכְמָה עָשִׂיתָ מָלְאָה הָאָרֶץ קִנְיָנֶךָ. אַבְרָהָם קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (בראשית יד), וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ. יִשְׂרָאֵל קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (שמות טו), עַד יַעֲבֹר עַמְּךָ ה' עַד יַעֲבֹר עַם זוּ קָנִיתָ, וְאוֹמֵר (תהלים טז) לִקְדוֹשִׁים אֲשֶׁר בָּאָרֶץ הֵמָּה וְאַדִּירֵי כָּל חֶפְצִי בָם. בֵּית הַמִּקְדָּשׁ קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (שמות טו), מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ ה' מִקְּדָשׁ ה' כּוֹנְנוּ יָדֶיךָ. וְאוֹמֵר (תהלים עח) וַיְבִיאֵם אֶל גְּבוּל קָדְשׁוֹ הַר זֶה קָנְתָה יְמִינוֹ:

Five possessions did the Holy Blessed One, set aside as his own in this world, and these are they: The Torah, one possession; Heaven and earth, another possession; Abraham, another possession; Israel, another possession; The Temple, another possession. 1a) The Torah is one possession. From where do we know this? Since it is written, “The Lord possessed (usually translated as ‘created’) me at the beginning of his course, at the first of His works of old” (Proverbs 8:22). 2a) Heaven and earth, another possession. From where do we know this? Since it is said: “Thus said the Lord: The heaven is My throne and the earth is My footstool; Where could you build a house for Me, What place could serve as My abode? (Isaiah 66:1) And it says: “How many are the things You have made, O Lord; You have made them all with wisdom; the earth is full of Your possessions” (Psalms 104:24). 3a) Abraham is another possession. From where do we know this? Since it is written: “He blessed him, saying, “Blessed by Abram of God Most High, Possessor of heaven and earth” (Genesis 15:19). 4a) Israel is another possession. From where do we know this? Since it is written: “Till Your people cross over, O Lord, Till Your people whom You have possessed” (Exodus 15:16). And it says: “As to the holy and mighty ones that are in the land, my whole desire (possession) is in them” (Psalms 16:3). 5a) The Temple is another possession. From where do we know this? Since it is said: “The sanctuary, O lord, which your hands have established” (Exodus 15:17”, And it says: “And He brought them to His holy realm, to the mountain, which His right hand had possessed” (Psalms 78:54).

I like to call out to all my Jewish friends:

Zechariah 8:23

23So said the Lord of Hosts: In those days, when ten men of all the languages of the nations shall take hold of the skirt of a Jewish man, saying, "Let us go with you, for we have heard that God is with you."		כגכֹּֽה־אָמַר֘ יְהֹוָ֣ה צְבָאוֹת֒ בַּיָּמִ֣ים הָהֵ֔מָּה אֲשֶׁ֚ר יַֽחֲזִ֙יקוּ֙ עֲשָׂרָ֣ה אֲנָשִׁ֔ים מִכֹּ֖ל לְשֹׁנ֣וֹת הַגּוֹיִ֑ם וְֽהֶחֱזִ֡יקוּ בִּכְנַף֩ אִ֨ישׁ יְהוּדִ֜י לֵאמֹ֗ר נֵֽלְכָה֙ עִמָּכֶ֔ם כִּ֥י שָׁמַ֖עְנוּ אֱלֹהִ֥ים עִמָּכֶֽם:
ten men: from the seventy nations. This equals seven hundred for each corner. For the four corners of the tallith there will be two thousand and eight hundred.		עשרה אנשים: משבעים לשון הרי שבע מאות לכל כנף וכנף הרי לד' כנפי הטלית אלפים ושמונ' מאו':

Please Judah if a righteous gentile tries ‘to grasp your ‘tsi-sit’ and say: "Let me go with you, for I have heard that God is with you." Open your heart for him/her and share all our Torah. The Torah of Moshe Rabbeinu as it is written and spared and is teaches in the Tanach and all scripture of Rabbinical Judaism………

Ariel your Representee, Representee of Ephraim and adviser (not a rabbi but friendly adviser) of Bet Yisrael international on the Har HaBayit.

Read my story: https://rb.gy/i654b

Please contact me for further questions: Telegram https://t.me/ArielRepresentative WhatsApp: +972 54-568-3031 Ariel van Kessel LinkedIn: https://www.linkedin.com/in/ariel-van-kessel-71797424 Email: arielvankessel@aol.com Ariel, hopefully your Representative

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