Sefaria Zohar, Introduction 10 Sefaria Community Translation

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 Sefaria Zohar, Introduction 10 Sefaria Community Translation

(Torah reading Level Seven see: Torah Study (harhabaitjewishsovereignforallisrael.blogspot.com)

Kabbalah

About This Text

Zohar
Kabbalah
The Zohar is the central work of the Jewish mystical tradition of kabbalah. Traditionally attributed to the second-century sage Rabbi Shimon bar Yochai, the Zohar’s authorship has been subject to debate from the time it first appeared in 13th-century Spain. The work centers around Rabbi Shimon and his students as they travel the land of Israel and interpret the Torah esoterically. Written primarily in a cryptic form of Aramaic, the Zohar discusses topics such as the nature of God, the soul, and the creation of the world.
Composed: Middle-Age Spain (c.1100 - c.1400 CE)נוצר/נערך: ספרד של ימי הביניים (1100 - 1400 לספירה בקירוב)

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For commentary etc. (right side page under resources) click: Zohar, Introduction 10:57 with About (sefaria.org)

אַדְהָכִי שָׁמַע קָלָא דְּאָמַר פַּנּוּן אֲתַר, פַּנּוּן אֲתַר דְּהָא מַלְכָּא מְשִׁיחָא אָתֵי לִמְתִיבְתָּא דְרִבִּי שִׁמְעוֹן בְּגִין דְּכָל צַדִּיקַיָּיא דְּתַמָּן רֵישֵׁי מְתִיבְתָּא וְאִנּוּן מְתִיבְתֵּי דְתַמָּן רְשִׁימִין אִנּוּן. וְכָל אִנּוּן חַבְרִין דִּי בְּכָל מְתִיבְתָּא סַלְקֵי (סלקין) מִמְּתִיבְתָּא דְּהָכָא לִמְתִיבְתָּא דִרְקִיעָא. וּמָשִׁיחַ אָתֵי בְּכָל אִנּוּן מְתִיבְתֵּי וְחָתִים אוֹרַיְיתָא מִפּוּמַיְיהוּ דְרַבָּנָן. וּבְהַהִיא שַׁעֲתָא אָתֵי מָשִׁיחַ מִתְעַטֵּר מִן (נ"א רישי) רֵיחֵי מְתִיבְתֵּי בְּעִטְרִין עִלָּאִין.

Meanwhile, he heard a voice call out: "Move aside, make room! the King Messiah is coming to the Academy of Rabbi Shimon, because all the righteous people there are the heads of the Academies, which are known on high!" And all the disciples of each Academy ascend from this Academy here to the heavenly Academy. And the Messiah visits all these Academies and signs the Torah with the seal of the teachings that come from the mouths of the learned Rabbis. At that time, the King Messiah came, crowned by heavenly diadems that He had received from the heads of the Academies.

בְּהַהוּא שַׁעֲתָא קָמוּ כָּל אִנּוּן חַבְרַיָיא וְקָם רִבִּי שִׁמְעוֹן וְהֲוָה סָלִיק נְהוֹרֵיהּ עַד רוּם רָקִיעַ, אָמַר לֵיהּ רִבִּי זַכָּאָה אַנְתְּ דְּאוֹרַיְיתָךְ סָלְקָא בִּתְלַת מְאָה וְשִׁבְעִין נְהוֹרִין, וְכָל נְהוֹרָא וּנְהוֹרָא אִתְפַּרְשַׁת לְשִׁית מְאָה וּתְלֵיסַר טַעֲמִין סָלְקִין וְאִסְתַחְיָין בְּנַהֲרֵי אֲפַרְסְמוֹנָא דַכְיָא. וְקוּדְשָׁא בְּרִיךְ הוּא אִיהוּ חָתִים אוֹרַיְיתָא מִמְּתִיבְתָּךְ וּמִמְתִיבְתָּא דְּחִזְקִיָּה מֶלֶךְ יְהוּדָה וּמִגּוֹ מְתִיבְתָּא דְּאֲחִיָּה הַשִּׁילוֹנִי.

At the same time, all the friends and Rabbi Shimon, as well, stood up. Rabbi Shimon's light reached up to the empyrean. [The King Messiah] said to him: Rabbi, how blessed you are, that your Torah (teachings) has been elevated by the Illumination of 370 Lights. And every single Light has been explained in 613 ways. Then they rise up and bathe themselves in the rivers of pure persimmon. And the Holy One, blessed be He, approves the Torah study of your Academy, of the Academy of Hezekiah, the King of the Judean Kingdom, and of the Academy of Ahijah the Shilonite. I have come to approve the Torah of your Academy only because the winged one is on his way here, and I know that he shall not enter any other Yeshiva - only yours.

וְאֲנָא לָא אָתֵינָא לְמִחְתַּם מִמְתִיבְתָּךְ, אֶלָא) מָארֵי דְגַדְפִין אָתֵי הָכָא, דְּהָא יְדַעְנָא דְלָא יֵיעוּל גּוֹ מְתִיבְתֵּי אַחְרִיתִּי אֶלָּא בִּמְתִיבְתָּךְ. בְּהַהִיא שַׁעֲתָא סָח לֵיהּ רִבִּי שִׁמְעוֹן הַהוּא אוֹמָאָה דְּאוֹמֵי מָארֵי דְגַדְּפִין. כְּדֵין אִזְדַּעְזַע מָשִׁיחַ וְאָרִים קָלֵיהּ וְאִזְדַּעְזְעוּ רְקִיעִין וְאִזְדַּעְזַע יַמָּא רַבָּא וְאִזְדַּעְזַע לִוְיָתָן וְחָשִׁיב עָלְמָא לְאִתְהַפְּכָא. אַדְהָכִי חָמָא לְרִבִּי חִיָּיא לְרַגְלוֹי דְרִבִּי שִׁמְעוֹן. אָמַר מָאן יָהִיב הָכָא בַּר נָשׁ לָבִישׁ מַדָּא דְהַהוּא עָלְמָא. אָמַר (ליה) רִבִּי שִׁמְעוֹן דָּא אִיהוּ רִבִּי חִיָּיא נְהִירוּ דְבוּצִינָא דְאוֹרַיְיתָא. אָמַר לֵיהּ יִתְכַּנֵּשׁ הוּא וּבְנוֹי וְלֶיהֱווֹן מִמְתִיבְתָּא דִילָךְ. אָמַר רִבִּי שִׁמְעוֹן זִמְנָא יִתְיְיהִיב לֵיהּ.

Meanwhile, he told Rabbi Shimon about the oath taken by the winged one. Then Messiah trembled and raised up his voice. The heavens also trembled, as did the great sea and the Leviathan. The world was about to collapse. Also, at this time, he noticed Rabbi Chiya sitting at the feet of Rabbi Shimon. He said: Who allowed a human being, wearing the cloaks of that world, here? Rabbi Shimon answered: This is Rabbi Chiya, the shining light of the Torah. He said: Let he and his sons be gathered, and join your Academy! Rabbi Shimon said, Let him be given time! And time was given to him.

יָהֲבוּ לֵיהּ זִמְנָא וְנָפַק מִתַּמָּן מִזְדַּעְזַע וְזָלְגָן עֵינוֹי דִמְעִין. אִזְדַּעְזַע רִבִּי חִיָּיא וּבְכָה וְאָמַר זַכָּאָה חוּלַקְהוֹן דְּצַדִּיקַיָיא בְּהַהוּא עָלְמָא, וְזַכָּאָה חוּלָקֵיהּ דְּבַר יוֹחָאי דְּזָכָה לְכָךְ. עֲלֵיהּ כְּתִיב, (משלי ח׳:כ״א) לְהַנְחִיל אוֹהֲבַי יֵשׁ וְאוֹצְרוֹתֵיהֶם אֲמַלֵּא.

He [Moshiach] left there trembling all over, his eyes brimming with tears. Rabbi Chiya was deeply shaken and wept. Then he said, how happy are the righteous with their portion in the World to Come, and how happy is the son of Yochai, who has this distinction. He is described by the verse, "I may cause those who love me to inherit substance; and I will fill their treasures" (Proverbs 8:21).




Tehillim Ohel Yosef Yitzchak

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Pirkei Avot 6:10

Dr. Joshua Kulp


חֲמִשָּׁה קִנְיָנִים קָנָה לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא בְעוֹלָמוֹ, וְאֵלּוּ הֵן, תּוֹרָה קִנְיָן אֶחָד, שָׁמַיִם וָאָרֶץ קִנְיָן אֶחָד, אַבְרָהָם קִנְיָן אֶחָד, יִשְׂרָאֵל קִנְיָן אֶחָד, בֵּית הַמִּקְדָּשׁ קִנְיָן אֶחָד. תּוֹרָה מִנַּיִן, דִּכְתִיב (משלי ח), ה' קָנָנִי רֵאשִׁית דַּרְכּוֹ קֶדֶם מִפְעָלָיו מֵאָז. שָׁמַיִם וָאָרֶץ קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (ישעיה סו), כֹּה אָמַר ה' הַשָּׁמַיִם כִּסְאִי וְהָאָרֶץ הֲדֹם רַגְלָי אֵי זֶה בַיִת אֲשֶׁר תִּבְנוּ לִי וְאֵי זֶה מָקוֹם מְנוּחָתִי, וְאוֹמֵר (תהלים קד) מָה רַבּוּ מַעֲשֶׂיךָ ה' כֻּלָּם בְּחָכְמָה עָשִׂיתָ מָלְאָה הָאָרֶץ קִנְיָנֶךָ. אַבְרָהָם קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (בראשית יד), וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ. יִשְׂרָאֵל קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (שמות טו), עַד יַעֲבֹר עַמְּךָ ה' עַד יַעֲבֹר עַם זוּ קָנִיתָ, וְאוֹמֵר (תהלים טז) לִקְדוֹשִׁים אֲשֶׁר בָּאָרֶץ הֵמָּה וְאַדִּירֵי כָּל חֶפְצִי בָם. בֵּית הַמִּקְדָּשׁ קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (שמות טו), מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ ה' מִקְּדָשׁ ה' כּוֹנְנוּ יָדֶיךָ. וְאוֹמֵר (תהלים עח) וַיְבִיאֵם אֶל גְּבוּל קָדְשׁוֹ הַר זֶה קָנְתָה יְמִינוֹ:

Five possessions did the Holy Blessed One, set aside as his own in this world, and these are they: The Torah, one possession; Heaven and earth, another possession; Abraham, another possession; Israel, another possession; The Temple, another possession. 1a) The Torah is one possession. From where do we know this? Since it is written, “The Lord possessed (usually translated as ‘created’) me at the beginning of his course, at the first of His works of old” (Proverbs 8:22). 2a) Heaven and earth, another possession. From where do we know this? Since it is said: “Thus said the Lord: The heaven is My throne and the earth is My footstool; Where could you build a house for Me, What place could serve as My abode? (Isaiah 66:1) And it says: “How many are the things You have made, O Lord; You have made them all with wisdom; the earth is full of Your possessions” (Psalms 104:24). 3a) Abraham is another possession. From where do we know this? Since it is written: “He blessed him, saying, “Blessed by Abram of God Most High, Possessor of heaven and earth” (Genesis 15:19). 4a) Israel is another possession. From where do we know this? Since it is written: “Till Your people cross over, O Lord, Till Your people whom You have possessed” (Exodus 15:16). And it says: “As to the holy and mighty ones that are in the land, my whole desire (possession) is in them” (Psalms 16:3). 5a) The Temple is another possession. From where do we know this? Since it is said: “The sanctuary, O lord, which your hands have established” (Exodus 15:17”, And it says: “And He brought them to His holy realm, to the mountain, which His right hand had possessed” (Psalms 78:54).

 


I like to call out to all my Jewish friends:

Zechariah 8:23

 

23So said the Lord of Hosts: In those days, when ten men of all the languages of the nations shall take hold of the skirt of a Jewish man, saying, "Let us go with you, for we have heard that God is with you."

 

כגכֹּֽה־אָמַר֘ יְהֹוָ֣ה צְבָאוֹת֒ בַּיָּמִ֣ים הָהֵ֔מָּה אֲשֶׁ֚ר יַֽחֲזִ֙יקוּ֙ עֲשָׂרָ֣ה אֲנָשִׁ֔ים מִכֹּ֖ל לְשֹׁנ֣וֹת הַגּוֹיִ֑ם וְֽהֶחֱזִ֡יקוּ בִּכְנַף֩ אִ֨ישׁ יְהוּדִ֜י לֵאמֹ֗ר נֵֽלְכָה֙ עִמָּכֶ֔ם כִּ֥י שָׁמַ֖עְנוּ אֱלֹהִ֥ים עִמָּכֶֽם:

ten men: from the seventy nations. This equals seven hundred for each corner. For the four corners of the tallith there will be two thousand and eight hundred.

 

עשרה אנשים: משבעים לשון הרי שבע מאות לכל כנף וכנף הרי לד' כנפי הטלית אלפים ושמונ' מאו':

Please Judah if a righteous gentile tries ‘to grasp your ‘tsi-sit’ and say:  "Let me go with you, for I have heard that God is with you." Open your heart for him/her and share all our Torah. The Torah of Moshe Rabbeinu as it is written and spared and is teaches in the Tanach and all scripture of Rabbinical Judaism………

Ariel your Representee, Representee of Ephraim and adviser (not a rabbi but friendly adviser) of Bet Yisrael international on the Har HaBayit. 

Read my story: https://rb.gy/i654b

Please contact me for further questions: Telegram https://t.me/ArielRepresentative WhatsApp: +972 54-568-3031 Ariel van Kessel LinkedIn: https://www.linkedin.com/in/ariel-van-kessel-71797424 Email: arielvankessel@aol.com Ariel, hopefully your Representative


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Location: Jerusalem, Israel
I am not always in agreement with a contributor as long he/she doesn't 'preach' Avoda Zara or Lashon Hare he/she is most welcome to tell what he/she likes to tell. This blog is devoted to The Lost Sheep from the House of Israel. To give them information on how to come back. And how to come to the choice again: Exo 24:7 And he took the Book of the Covenant and read in the hearing of the people. And they said, “All that Adonai has spoken we shall do, and obey.”  On the Har HaBait. And developing their own identity as real Ephraimites, restoring their Kingdom...... Near, as a defensive shield, in friendship and Love to the Jewish State of Israel. Filled with the CheSeD from HaShem streaming from Ephraim to Yehudah and from Yehudah to Ephraim until the end of the earth. Please contact me for further questions: Telegram https://t.me/ArielRepresentative WhatsApp: +972 54-568-3031 Ariel van Kessel https://join.skype.com/invite/C7HkkaQKIBLo Email: vicepresident@beityisraelinternational.com Ariel, hopefully your Representative

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