Sefaria Onkelos Deuteronomy 27:11-28:6 Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

 Sefaria Onkelos Deuteronomy 27:11-28:6 Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Level one:

Reading the weekly parsha with the haftorah both with Rashi in two languages: Hebrew-English.
When we are used in it: reading it very quickly every day the whole year and on Simcha Torah we start over again with Bereshith. Onkelos Targum reading very quickly in Hebrew-English near the weekly parsha.

About This Text

Onkelos Deuteronomy

Targum

Targum Onkelos is the official eastern (Babylonian) targum (Aramaic translation) to the Torah. However, its early origins may have been western, in Israel. Some identify this translation as the work of Aquila of Sinope in an Aramaic translation (Zvi Hirsch Chajes), or believe that the name "Onkelos" originally referred to Aquila but was applied in error to the Aramaic instead of the Greek translation. The translator is unique in that he avoids any type of personification. Samuel D. Luzzatto suggests that the translation was originally meant for the "simple people". This view was strongly rebutted by Nathan Marcus Adler in his introduction to Netinah La-Ger. In Talmudic times, and to this day in Yemenite Jewish communities, Targum Onkelos was recited by heart as a verse-by-verse translation alternately with the Hebrew verses of the Torah in the synagogue. The Talmud states that "a person should complete his portions of scripture along with the community, reading the scripture twice and the targum once (Shnayim mikra ve-echad targum)." This passage is taken by many to refer to Targum Onkelos.

Composed: Talmudic Israel/Babylon (c.80 - c.120 CE)נוצר/נערך: ישראל / בבל התלמודית (80 - 120 לספירה בקירוב)

Current Version

Sifsei Chachomim Chumash, Metsudah Publications, 2009

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Onkelos as an interpreter: in this version, highlighted words indicate locations where Onkelos departs from the literal translation of the verse.Read More

Source: nli.org.il

Digitization: Sefaria

License: CC-BY-NC

Revision History

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Current Translation

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

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Read More

Source: nli.org.il

Digitization: Sefaria

License: CC-BY-NC

Revision History

For commentary etc. (right side page under resources) click from: Onkelos Deuteronomy 27:11-28:6 with About (sefaria.org)

וּפַקִּיד משֶׁה יָת עַמָּא בְּיוֹמָא הַהוּא לְמֵימָר:

Moshe commanded the people on that day, to say,

אִלֵּין יְקוּמוּן לְבָרָכָא יָת עַמָּא עַל טוּרָא דִגְרִזִּים בְּמֵעֲבָרְכוֹן יָת יַרְדְּנָא שִׁמְעוֹן וְלֵוִי וִיהוּדָה וְיִשָּׂשׂכָר וְיוֹסֵף וּבִנְיָמִן:

‘‘The following will stand to bless the people on Mount Gerizim, upon your crossing the Yardein: Shimon and Levi and Yehudah, and Yisachar and Yoseif and Binyomin.

וְאִלֵּין יְקוּמוּן עַל לְוָטַיָּא בְּטוּרָא דְעֵיבָל רְאוּבֵן גָּד וְאָשֵׁר וּזְבוּלֻן דָּן וְנַפְתָּלִי:

And the following will stand for the curse[rs] at Mount Eival: Reuvein, Gad and Asher, and Zevulun, Don and Naftoli.

וִיתִיבוּן לֵוָאֵי וְיֵימְרוּן לְכָל אֱנַשׁ יִשְׂרָאֵל קָלָא רָמָא:

The Levi’im are to respond and say to every man of Yisroel aloud:

לִיט גַּבְרָא דִּי יַעְבֵּד צֶלֶם וּמַתְּכָא מְרָחָקָא קֳדָם יְיָ עֹבַד יְדֵי ֱאֳמָןֳ וּמְשַׁוִּי בְסִתְרָא וִיתִיבוּן כָּל עַמָּא וְיֵימְרוּן אָמֵן:

‘Cursed is the man who makes a statue or a molten image, [distanced before] Adonoy’s abomination, the handiwork of a craftsman, and places [it] in a secret [place];’ the entire people will respond and say, Amein.

לִיט דְּיִקְלֵי אֲבוּהִי וְאִמֵּיהּ וְיֵימַר כָּל עַמָּא אָמֵן:

‘Cursed is whoever reviles his father or his mother,’ and the entire people will say, Amein.

לִיט דְּיִשְׁנֵי תְּחוּמָא דְחַבְרֵיהּ וְיֵימַר כָּל עַמָּא אָמֵן:

‘Cursed is whoever casts aside [changes] the boundary of his fellow;’ and the entire people will say, Amein.

לִיט דְּיַטְעֵי עַוִּירָא בְּאָרְחָא וְיֵימַר כָּל עַמָּא אָמֵן:

‘Cursed is whoever misleads the blind about the way;’ and the entire people will say, Amein.

לִיט דְּיַצְלֵי דִּין דַּיַּר יִתַּמָּא וְאַרְמְלָא וְיֵימַר כָּל עַמָּא אָמֵן:

‘Cursed is whoever distorts justice for a convert, orphan, or widow;’ and entire people will say, Amein.

לִיט דְּיִשְׁכּוּב עִם אִתַּת אֲבוּהִי אֲרֵי גַלִּי כַּנְפָא דַאֲבוּהִי וְיֵימַר כָּל עַמָּא אָמֵן:

‘Cursed is whoever has intercourse with his father’s wife, because he exposed the corner of his father[’s garment];’ and the entire people will say, Amein.

לִיט דְּיִשְׁכּוּב עִם כָּל בְּעִירָא וְיֵימַר כָּל עַמָּא אָמֵן:

‘Cursed is whoever has intercourse with any animal;’ and the entire people will say, Amein.

לִיט דְּיִשְׁכּוּב עִם אֲחָתֵיהּ בַּת אֲבוּהִי אוֹ בַת אִמֵּיהּ וְיֵימַר כָּל עַמָּא אָמֵן:

‘Cursed is whoever has intercourse with his sister, daughter of his father or daughter of his mother;’ and the entire people will say, Amein.

לִיט דְּיִשְׁכּוּב עִם חֲמוֹתֵיהּ וְיֵימַר כָּל עַמָּא אָמֵן:

‘Cursed is whoever has intercourse with his father’s-in-law wife;’ and the entire people will say, Amein.

לִיט דְּיִמְחֵי לְחַבְרֵיהּ בְּסִתְרָא וְיֵימַר כָּל עַמָּא אָמֵן:

‘Cursed is whoever strikes his fellow in secret;’ and the entire people will say, Amein.

לִיט דִּי מְקַבֵּל שֹׁחֲדָא לְמִקְטַל נְפַשׁ דַּם זַכַּי וְיֵימַר כָּל עַמָּא אָמֵן:

‘Cursed is whoever accepts a bribe to kill an innocent person;’ and the entire people will say, Amein.

לִיט דִּי לָא יְקַיַּם יָת פִּתְגָּמֵי אוֹרַיְתָא הָדָא לְמֶעְבַּד יָתְהוֹן וְיֵימַר כָּל עַמָּא אָמֵן:

‘Cursed is whoever does not uphold the statements of this Torah to perform them;’ and the entire people will say, Amein.

Chapter 28

וִיהֵי אִם קַבָּלָא תְקַבֵּל לְמֵימְרָא דַּיְיָ אֱלָהָךְ לְמִטַּר לְמֶעְבַּד יָת כָּל פִּקּוּדוֹהִי דִּי אֲנָא מְפַקְּדָךְ יוֹמָא דֵין וְיִתְּנִנָּךְ יְיָ אֱלָהָךְ עִלַּי עַל כָּל עַמְמֵי אַרְעָא:

When you hearken and obey [accept the word of] Adonoy, your God, to be sure to perform all of His commandments that I am commanding you today; Adonoy, your God, will place you superior to all the nations of the earth.

וְיֵיתוּן עֲלָךְ כָּל בִּרְכְּתָא הָאִלֵּין וְיִדְבְּקֻנָּךְ אֲרֵי תְקַבַּל לְמֵימְרָא דַּיְיָ אֱלָהָךְ:

All these blessings will come upon you and will reach [adhere to] you, when you obey [accept the word of] Adonoy, your God.

בְּרִיךְ אַתְּ בְּקַרְתָּא וּבְרִיךְ אַתְּ בְּחַקְלָא:

Blessed are you in the city, and blessed are you in the field.

בְּרִיךְ וַלְדָּא דִמְעָךְ וְאִבָּא דְאַרְעָךְ וּוַלְדָּא דִבְעִירָךְ בַּקְרֵי תוֹרָיךְ וְעֶדְרֵי עָנָךְ:

Blessed is the fruit [offspring] of your belly, and the produce [fruit] of your soil, and the offspring of your animals, the issue of your cattle and the flocks of your sheep and goats.

בְּרִיךְ סַלָּךְ וְאַצְוָתָךְ:

Blessed will be your [fruit] basket and your solid foods.

בְּרִיךְ אַתְּ בְּמֵעֲלָךְ וּבְרִיךְ אַתְּ בְּמִפְּקָךְ:

You will be blessed at your arrival, and blessed at your departure.


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Don't make dogma's out of it. But elevate your souls by learning the Mitzvot surrounded by the Jewish Halakhot. 
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The Tzaddik HaDor

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Pirkei Avot 6:10

Dr. Joshua Kulp


חֲמִשָּׁה קִנְיָנִים קָנָה לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא בְעוֹלָמוֹ, וְאֵלּוּ הֵן, תּוֹרָה קִנְיָן אֶחָד, שָׁמַיִם וָאָרֶץ קִנְיָן אֶחָד, אַבְרָהָם קִנְיָן אֶחָד, יִשְׂרָאֵל קִנְיָן אֶחָד, בֵּית הַמִּקְדָּשׁ קִנְיָן אֶחָד. תּוֹרָה מִנַּיִן, דִּכְתִיב (משלי ח), ה' קָנָנִי רֵאשִׁית דַּרְכּוֹ קֶדֶם מִפְעָלָיו מֵאָז. שָׁמַיִם וָאָרֶץ קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (ישעיה סו), כֹּה אָמַר ה' הַשָּׁמַיִם כִּסְאִי וְהָאָרֶץ הֲדֹם רַגְלָי אֵי זֶה בַיִת אֲשֶׁר תִּבְנוּ לִי וְאֵי זֶה מָקוֹם מְנוּחָתִי, וְאוֹמֵר (תהלים קד) מָה רַבּוּ מַעֲשֶׂיךָ ה' כֻּלָּם בְּחָכְמָה עָשִׂיתָ מָלְאָה הָאָרֶץ קִנְיָנֶךָ. אַבְרָהָם קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (בראשית יד), וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ. יִשְׂרָאֵל קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (שמות טו), עַד יַעֲבֹר עַמְּךָ ה' עַד יַעֲבֹר עַם זוּ קָנִיתָ, וְאוֹמֵר (תהלים טז) לִקְדוֹשִׁים אֲשֶׁר בָּאָרֶץ הֵמָּה וְאַדִּירֵי כָּל חֶפְצִי בָם. בֵּית הַמִּקְדָּשׁ קִנְיָן אֶחָד מִנַּיִן, דִּכְתִיב (שמות טו), מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ ה' מִקְּדָשׁ ה' כּוֹנְנוּ יָדֶיךָ. וְאוֹמֵר (תהלים עח) וַיְבִיאֵם אֶל גְּבוּל קָדְשׁוֹ הַר זֶה קָנְתָה יְמִינוֹ:

Five possessions did the Holy Blessed One, set aside as his own in this world, and these are they: The Torah, one possession; Heaven and earth, another possession; Abraham, another possession; Israel, another possession; The Temple, another possession. 1a) The Torah is one possession. From where do we know this? Since it is written, “The Lord possessed (usually translated as ‘created’) me at the beginning of his course, at the first of His works of old” (Proverbs 8:22). 2a) Heaven and earth, another possession. From where do we know this? Since it is said: “Thus said the Lord: The heaven is My throne and the earth is My footstool; Where could you build a house for Me, What place could serve as My abode? (Isaiah 66:1) And it says: “How many are the things You have made, O Lord; You have made them all with wisdom; the earth is full of Your possessions” (Psalms 104:24). 3a) Abraham is another possession. From where do we know this? Since it is written: “He blessed him, saying, “Blessed by Abram of God Most High, Possessor of heaven and earth” (Genesis 15:19). 4a) Israel is another possession. From where do we know this? Since it is written: “Till Your people cross over, O Lord, Till Your people whom You have possessed” (Exodus 15:16). And it says: “As to the holy and mighty ones that are in the land, my whole desire (possession) is in them” (Psalms 16:3). 5a) The Temple is another possession. From where do we know this? Since it is said: “The sanctuary, O lord, which your hands have established” (Exodus 15:17”, And it says: “And He brought them to His holy realm, to the mountain, which His right hand had possessed” (Psalms 78:54).

 

I like to call out to all my Jewish friends:

Zechariah 8:23

 

23So said the Lord of Hosts: In those days, when ten men of all the languages of the nations shall take hold of the skirt of a Jewish man, saying, "Let us go with you, for we have heard that God is with you."		כגכֹּֽה־אָמַר֘ יְהֹוָ֣ה צְבָאוֹת֒ בַּיָּמִ֣ים הָהֵ֔מָּה אֲשֶׁ֚ר יַֽחֲזִ֙יקוּ֙ עֲשָׂרָ֣ה אֲנָשִׁ֔ים מִכֹּ֖ל לְשֹׁנ֣וֹת הַגּוֹיִ֑ם וְֽהֶחֱזִ֡יקוּ בִּכְנַף֩ אִ֨ישׁ יְהוּדִ֜י לֵאמֹ֗ר נֵֽלְכָה֙ עִמָּכֶ֔ם כִּ֥י שָׁמַ֖עְנוּ אֱלֹהִ֥ים עִמָּכֶֽם:
ten men: from the seventy nations. This equals seven hundred for each corner. For the four corners of the tallith there will be two thousand and eight hundred.		עשרה אנשים: משבעים לשון הרי שבע מאות לכל כנף וכנף הרי לד' כנפי הטלית אלפים ושמונ' מאו':

That may come in fulfillment in our days:

Our souls are bearing the ‘sparks’ (divine aspects) of Messiah.

It is forbidden to pray to bow down to any other (god), and/or messiah, and/or before any image or to lift up a human being as a god…… or to put any other (god), and/or messiah, and/or any image before or instead or between HaShem and us. ('It suf')

“The redemption will come about only through the study of the Torah. And the essential redemption depends upon the study of the Kabbalah” According to: R. ELIYAHU, THE VILNA GAON (Evven Shelemah (a ‘complete, without defect stone’) 11:3)

When Yehuda and Ephraim come to unity (again) Messiah Ben Joseph 'died' and Messiah Ben David shall be revealed and anointed by the Israeli people as the Messiah-King of Israel. As YeshaYahu is teaching:

Isa 11:9 – 16 They do no evil nor destroy in all My set-apart mountain, for the earth shall be filled with the knowledge of Adonai as the waters cover the sea.

Rashi: knowledge of the Lord: [lit.] to know the Lord.

10 And on that day, there shall be a Root of Yishai, standing as a banner to the people. Unto Him the nations shall seek, and His rest shall be esteem.

Rashi: as a banner for peoples: that peoples should raise a banner to gather to him.

11 And it shall be in that day that Adonai sets His hand again a second time to recover the remnant of His people who are left, from Ashshur and from Mitsrayim, from Pathros and from Kush, from Ěylam and from Shin‛ar, from Ḥamath and from the islands of the sea.

Rashi: a second time: Just as he acquired them from Egypt, when their redemption was absolute, without subjugation, but the redemption preceding the building of the Second Temple is not counted, since they were subjugated to Cyrus.

and from the islands of the sea: the islands of the Kittim, the Romans, the descendants of Esau.

And he shall raise a banner: Perka, perche in O.F. [i.e., the verse is literally referring to the pole upon which the banner is attached.] And it shall be for a sign to gather to him and to bring the exiles of Israel to Him as a present.

12 And He shall raise a banner for the nations, and gather the outcasts of Yisra’ěl, and assemble the dispersed of Yehuḏa from the four corners of the earth.

13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏa be cut off. Ephrayim shall not envy Yehuḏa, and Yehuḏa not trouble Ephrayim.

Rashi: Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other.

14 But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them.

Rashi: And they shall fly of one accord against the Philistines in the west: Heb. בְכָתֵף. Israel will fly and run of one accord against the Philistines who are in the west of Eretz Israel and conquer their land. [כָּתֵף, lit. a shoulder, is used in this case to denote unity. The word שֶׁכֶם, also lit. a shoulder, is used in a similar sense.] Comp. (Hoshea 6:9) “They murder on the way in unison (שֶׁכְמָה) ”; (Zeph. 3:9) “One accord (שְׁכֶם אֶחָד).” And so did Jonathan rendered it: And they shall join in one accord to smite the Philistines who are in the west.

and the children of Ammon shall obey them: As the Targum states: Will hearken to them. They will accept their commandments over them.

15 And Adonai shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave His hand over the River with the might of His Spirit, and shall strike it in the seven streams, and shall cause men to tread it in sandals.

Rashi: And… shall dry up: [lit. shall cut off] to dry it, so that the exiles of Israel will pass through it from Egypt.

over the river: The Euphrates River, for the exiles from Assyria to cross.

with the strength of His wind: Heb. בַּעְיָם. This is hapax legomenon in Scripture, and according to the context it can be interpreted as “with the strength of His wind.”

into seven streams: into seven segments, for the aforementioned seven exiles: from Assyria and from Egypt, etc. Those from the islands of the sea are not from that side.

and He shall lead: the exiles within it.

with shoes: on dry land.

16 And there shall be a highway for the remnant of His people, those left from Ashshur, as it was for Yisra’ěl in the day when he came up from the land of Mitsrayim.

Rashi: And there shall be a highway: in the midst of the water for the remnant of His people.

Please Judah if a righteous gentile tries ‘to grasp your ‘tsi-sit’ and say:  "Let me go with you, for I have heard that God is with you." Open your heart for him/her and share all our Torah. The Torah of Moshe Rabbeinu as it is written and spared and is teaches in the Tanach and all scripture of Rabbinical Judaism………

Read my story: 

Ariel your Representee, Representee of Ephraim and adviser (not a rabbi but friendly adviser) of Bet Yisrael international on the Har HaBayit.

Please contact me for further questions: Telegram https://t.me/ArielRepresentative WhatsApp: +972 54-568-3031 Email: vicepresident@beityisraelinternational.com

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It should be most honest:

'Israeli MK proposes dividing Temple Mount between Jews and Muslims

**AMIT HALEVI'S PLAN WOULD GIVE MUSLIMS CONTROL OF THE SOUTHERN END OF THE TEMPLE MOUNT COMPLEX, WHICH CONTAINS THE AL-AQSA MOSQUE, WHILE JEWS WOULD RECEIVE THE CENTRAL AND NORTHERN AREAS.

(JUNE 8, 2023 / JNS)**

A Likud lawmaker is proposing a plan to divide Jerusalem’s Temple Mount between Muslims and Jews and to remove Jordan’s custodial status over the holy site.

Speaking to the Zman Yisrael Hebrew news site, Knesset member Amit Halevi outlined a plan whereby Muslims would control the southern end of the 37-acre complex which contains the Al-Aqsa mosque, while Jews would receive the central and northern area, where the Dome of the Rock sits.

According to Halevi, the reorganization makes sense from a religious point of view because that part of the Temple Mount is the holiest site in Judaism, where it is believed the First and Second Temples stood. The Foundation Stone at the center of the Dome of the Rock is where Jewish sources place the Holy of Holies.

“This is the place of the First Temple and the place of the Second Temple built by Babylonian immigrants. No one needs to examine the stones to know that it is ours,” he said.

Halevi also wants to end Israel’s agreement with the Jordanian Waqf whereby the Islamic trust controls and manages Islamic edifices on the Temple Mount.

“Why not give them status in the Dizengoff Center [a large shopping mall in Tel Aviv] as well? This is a terrible mistake. This status should be abolished. I know it’s an agreement between countries, but we have to deal with it. It requires change, even if the process will take time,” he said.

In addition, Halevi wants to give Jews the same access to the Temple Mount enjoyed by Muslims. Currently, the Waqf only allows Jews and non-Muslim tourists access to the Temple Mount via the Maghrebi Gate and only at certain hours when the gate is open.

“We will take the northern end and pray there. The entire mountain is sacred to us, and the Dome of the Rock is the place on which the Temple stood. This should be our guideline,” he said. “Israel is leading. It will be a historical, religious and national statement. If this does not happen then you are not actually the owner of the house. You are a klutz. Why are you even going in there?”

Source: https://www.jns.org/israel-news/jerusalem/23/6/8/293752/

Please let we all, Jews and all their friends, take the Har HaBayit and start building the Temple and restoring her service?

כִּ֤י אִם־הֵיטֵיב֙ תֵּיטִ֔יבוּ אֶת־דַּרְכֵיכֶ֖ם וְאֶת־מַעַלְלֵיכֶ֑ם אִם־עָשׂ֤וֹ תַֽעֲשׂוּ֙ מִשְׁפָּ֔ט בֵּ֥ין אִ֖ישׁ וּבֵ֥ין רֵעֵֽהוּ׃

No, if you really mend your ways and your actions; if you execute justice between one party and another;

גֵּ֣ר יָת֤וֹם וְאַלְמָנָה֙ לֹ֣א תַעֲשֹׁ֔קוּ וְדָ֣ם נָקִ֔י אַֽל־תִּשְׁפְּכ֖וּ בַּמָּק֣וֹם הַזֶּ֑ה וְאַחֲרֵ֨י אֱלֹהִ֧ים אֲחֵרִ֛ים לֹ֥א תֵלְכ֖וּ לְרַ֥ע לָכֶֽם׃

if you do not oppress the stranger, the orphan, and the widow; if you do not shed the blood of the innocent in this place; if you do not follow other gods, to your own hurt—

וְשִׁכַּנְתִּ֤י אֶתְכֶם֙ בַּמָּק֣וֹם הַזֶּ֔ה בָּאָ֕רֶץ אֲשֶׁ֥ר נָתַ֖תִּי לַאֲבוֹתֵיכֶ֑ם לְמִן־עוֹלָ֖ם וְעַד־עוֹלָֽם׃

then only will I let you dwell in this place, in the land that I gave to your ancestors for all time.

Ariel your Representee, Representee of Ephraim and adviser (not a rabbi but friendly adviser) of Bet Yisrael international on the Har HaBayit.

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