The Prayer of The WatchMen from Israel in Jerusalem

 The Prayer of The WatchMen from Israel in Jerusalem

Jer 31:6 “For there shall be a day when the watchmen cry on Mount Ephrayim, ‘Arise, and let us go up to Tsiyon, to Adonai our Elohim.’”

Suggested basic Prayers for The WatchMen from Israel in Jerusalem. Basic, we should add (Prayers from the heart) personal names for family, friends and other people. And add for special days Yom Tovim etc.

For the ‘Lost-Jews’ who try to ‘return’ please learn ‘Jewish Prayer: Online Siddur with Commentary shorturl.at/cQTV8

When Praying sitting or standing point yourselves looking in the direction of Jerusalem.

Morning, afternoon and in the night:

Every one before we enter the Temple Mount softly:
Tehilim 100, 145, 146, 147, 148, 149, 150

100ק׳

מִזְמ֥וֹר לְתוֹדָ֑ה הָרִ֥יעוּ לַ֝יהוָ֗ה כָּל־הָאָֽרֶץ׃

A psalm for praise. Raise a shout before Adonai, all the earth.

עִבְד֣וּ אֶת־יְהוָ֣ה בְּשִׂמְחָ֑ה בֹּ֥אוּ לְ֝פָנָ֗יו בִּרְנָנָֽה׃

worship Adonai in gladness; come into His presence with shouts of joy.

דְּע֗וּ כִּֽי־יְהוָה֮ ה֤וּא אֱלֹ֫הִ֥ים הֽוּא־עָ֭שָׂנוּ ולא [וְל֣וֹ] אֲנַ֑חְנוּ עַ֝מּ֗וֹ וְצֹ֣אן מַרְעִיתֽוֹ׃

Acknowledge that Adonai is Elohim; He made us, and we are His, His people, the flock He tends.

בֹּ֤אוּ שְׁעָרָ֨יו ׀ בְּתוֹדָ֗ה חֲצֵרֹתָ֥יו בִּתְהִלָּ֑ה הֽוֹדוּ־ל֝֗וֹ בָּרֲכ֥וּ שְׁמֽוֹ׃

Enter His gates with praise, His courts with acclamation. Praise Him! Bless His name!

כִּי־ט֣וֹב יְ֭הֹוָה לְעוֹלָ֣ם חַסְדּ֑וֹ וְעַד־דֹּ֥ר וָ֝דֹ֗ר אֱמוּנָתֽוֹ׃

For Adonai is good; His steadfast love is eternal; His faithfulness is for all generations.

For the in-gathering of all the Lost Sheep from the House of Israel

(In public, the rabbi and/or pastor say it first and the public repeat it):

May it be Your will, Adonai my Elohim and Elohim of my fathers, that in Your great kindness You will shine upon the holy souls of all the Lost Sheep from the House of Israel who renew themselves as “birds”, sing, praise and pray on behalf of all the holy people of Benay Israel (Jewish and not-Jewish Benay Israel). That it may be said of all Ephraim Benay Israel,

‘Now, it is written, “These are the offspring of Yaakov; Yosef”.
[Yosef] is the aspect of Yesod, which is the aspect of the
“Upper Righteous One” (Tzadik Elyon). He is also called
“the small Vav” (Vav Ze’ira)…….’ (Shaar HaYichud The Gate of Unity chapter 36)

(In public, the rabbi and/or pastor say it first and the public repeat it):

Master of the world, gather and take in those sacred “birds” to the holy place, Sion, of which it is said: No eye has seen it, except You, O Elohim. May it be Your will, Adonai my Elohim and Elohim of my fathers, that through me Your servant from the Benay Israel. That with the Torah section’s that I study today may shine upon all the Benay Israel from Yehudah and Ephraim all the holy “sparks” (“sparks” of messiah) and all the holy lights which are contained in the holiness of your people the Benay Israel. That Yehudah and Ephraim may come to agreement as the prophet is teaching:

(In public, the rabbi and/or pastor say it first and the public repeat it):

Isa 11:13-16 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

(Rashi: Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other. See: https://www.chabad.org/.../sho.../true/jewish/Chapter-11.htm)

14 But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them.
15 And Yah shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave His hand over the River with the might of His Spirit, and shall smite it in the seven streams, and shall cause men to tread it in sandals.
16 And there shall be a highway for the remnant of His people, those left from Ashshur, as it was for Yisra’ĕl in the day when he came up from the land of Mitsrayim.

(In public, the rabbi and/or pastor say it first and the public repeat it):

That Yehudah and Ephraim may come to unity, the unity of Messiah ben David/Yoseph, the revelation of Tzadik Elyon, HaShem speaking, hearing His Voice again from between the Cherubim, learn, understand and comprehend Your Torah and in the fear of You, do Your will all the days of our life—I and my children and my children’s children, from now and forever. Amen.

Daily Prayer Points (For now, future changes can be applied but also adding personal/individual points):

(In public, the rabbi and/or pastor say it first and the public repeat it):

For Bet Yisrael, for their opening of the first in history Ephraim Synagogue ……

(In public, the rabbi and/or pastor say it first and the public repeat it):

That Bet Yisrael under good leadership may develop in a strong administration for the rising United States of Israel out of Babel: The Powers of Edom and Yismael today.

(In public, the rabbi and/or pastor say it first and the public repeat it):

By developing and opening many Ephraim Synagogues all over the world.

(In public, the rabbi and/or pastor say it first and the public repeat it):

That the modern state of Israel very soon declares Jewish Sovereignty for the Jewish Benay Israel over all of the Har HaBait and all areas West of the Jordan River. And develop a strong Jewish Constitution in all these areas.

(In public, the rabbi and/or pastor say it first and the public repeat it):

That the Jewish Benay Israel very soon start to build the House of Adonai and restore her service completely with the Aaron Kodesh.

(Not said in public):

‘Rabbi Menachem Mendel Schneerson, the Lubavitcher (Chabad) Rabbi, made the following observations on the action of Judah (Genesis: VaYigash). Rabbi Menachem Mendel Schneerson was considered inspired by his followers and by many others. The relevant verse says:

[GENESIS 44:18] THEN JUDAH CAME NEAR UNTO HIM, AND SAID, OH MY LORD, LET THY SERVANT, I PRAY THEE, SPEAK A WORD IN MY LORD’S EARS, AND LET NOT THINE ANGER BURN AGAINST THY SERVANT: FOR THOU ART EVEN AS PHARAOH.

Commentary: On the verse: “FOR THOU ART EVEN AS PHARAOH”: Rabbi Schneerson quotes the source saying that Judah meant to say that Joseph is as powerful as Pharaoh and that Judah acknowledges his authority. Judah acknowledged the authority of Joseph. Because of this Judah merited the Promise in Ezekiel 37, “MY SERVANT DAVID SHALL BE THEIR PRINCE FOR EVER”. The Rabbi says that in order for Judah to bring on the Messiah, to help the Messiah come, and realize the promise given to his seed (“MY SERVANT DAVID SHALL BE THEIR PRINCE FOR EVER;

(In public, the rabbi and/or pastor say it first and the public repeat it):

Judah must first do as the Patriarch Judah did when he CAME NEAR UNTO Joseph and he acknowledged the authority of Joseph and initially was influenced from Joseph.‘ (Yair Davidiy, Brit-Am)

(In public, the rabbi and/or pastor say it first and the public repeat it):

For Biafra,

That through Namdi and their two kings they may develop in a strong independent nation devoted to HaShem. The Tribe of Gad today (10 million alone in Biafra) around 50 million spread over the whole world.

(In public, the rabbi and/or pastor say it first and the public repeat it):

For Kukiland,

For good strong leaders and that they also may develop in a strong independent nation devoted to HaShem. The Tribe of Manasseh today around 8 million or more people spread over the states of Northeast India and Burma.

(In public, the rabbi and/or pastor say it first and the public repeat it):

For Benay Manasseh in the Americas,

For good and strong leaders and they also may develop in a strong independent nation devoted to HaShem. Today unknown population amount.

(In public, the rabbi and/or pastor say it first and the public repeat it):

For Benay Anusim in the Americas and all over the world,

For good and strong leaders that they may develop good organized find their way back to Judaism as strong devoted Jews devoted to HaShem. We don’t know their amount probably in the millions……

(In public, the rabbi and/or pastor say it first and the public repeat it):

For Kurdistan,

For good strong leaders and that they also may develop in a strong independent nation devoted to HaShem. The estimated population is 35 million.

(In public, the rabbi and/or pastor say it first and the public repeat it):

For Benay Yisrael in Kashmir (Pakhtuns/Pashtuns), Afghanistan and Pakistan,

For good strong leaders and that they also may develop in a strong independent nation. To estimate their amount difficult to say but millions….. Also, with their ‘connection’ with the Kurdish people….

(In public, the rabbi and/or pastor say it first and the public repeat it):

For Benay Yisrael in the Arabic (under Islamic dictature) countries, that they soon may be set free. There is no estimated amount……

(In public, the rabbi and/or pastor say it first and the public repeat it):

For all Benay Israel (All Lost Sheep from the House of Israel) living spread all over the world (special the Western world and from/in India all the way up to China……) …….:

(In public, the rabbi and/or pastor say it first and the public repeat it):

Jer 3:14 “Return, O backsliding children,” declares Adonai, “for I shall rule over you, and shall take you, one from a city and two from a clan, and shall bring you to Tsiyon.

(In public, the rabbi and/or pastor say it first and the public repeat it):

15 “And I shall give you shepherds according to My heart, and they shall feed you with knowledge and understanding.

(In public, the rabbi and/or pastor say it first and the public repeat it):

Isa 27:12 And in that day, it shall be that Adonai threshes, from the channel of the River to the wadi of Mitsrayim. And you shall be gathered one by one, O children of Yisra’ěl.

(In public, the rabbi and/or pastor say it first and the public repeat it):

For Bet Yisrael International, that we may find ways to reach out and help, the non-Jewish Israelites, as good organized nations to become strong united as ‘Messiah Ben Yoseph‘.

(In public, the rabbi and/or pastor say it first and the public repeat it):

The rising United States of Israel in Love, friendship, and as a defensive shield around/for the Independent Jewish Israelite state: West (all areas of today) of the Jordan River. Until the Mediterranean Sea and border of the Sinai.

(In public, the rabbi and/or pastor say it first and the public repeat it):

Like Manasseh, Gad and Reuben in the time of Yehoshuah…… East of the Jordan River.

(In public, the rabbi and/or pastor say it first and the public repeat it):

Jos 4:12 And the sons of Re’uḇěn, and the sons of Gaḏ, and half the tribe of Menashsheh passed over in fives before the children of Yisra’ěl, as Mosheh had spoken to them.

Until here: ‘Morning, afternoon and in the night’

Before reading or studying Torah, (in public, the rabbi and/or pastor say it first and the public repeat it):

Blessed are You, Elohim Adonenu King of the universe,

Who chose us from all the nations and gave us His Torah.

Blessed are You, Elohim, the Giver of the Torah.

May it be Your Will, Elohim Adonenu and Elohim of our fathers, that the Beit HaMikdash be built speedily in our days and that You grant us our portion in Your Torah.

May it be Your Will, Elohim Adonenu that the Levites and Cohanim who are living today in Eretz Yisrael (West of the Jordan River) may be blessed and be guided, by You, in preparation for rebuilding the Temple and instituting her service again.

****

Blessing Ephraim and Manashe

The above is the ‘base’ of our Prayer. We should add Prayer from the heart like thanking or asking for food, healing, parnassa etc. And add for special occasions like Sabbath, Yom Tov etc. The longer we study Torah the more we learn to give honour to our Creator in words – Prayer……

Urgent Prayer:

All arrangements with the PA and her friends has to be canceled and the PA and all her friends has to be banned out of Israel with a great hunt. Let the Palestinians come to a choice for real peace by becoming real Israelites in everything.
That all areas West of the Jordan River come only under Israeli Authority.
What is ONLY possible by building The Temple and completely restore her service.

The Jews have the responsibility to establish HaShem’s Righteousness on the Har HaBait.

What is only possible when:

Isa 11:1-16 And a Rod shall come forth from the stump of Yishai, and a Sprout from his roots shall be fruitful.
2 The Spirit of Adonai shall rest upon Him – the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of Adonai,
3 and shall make Him breathe in the fear of Adonai. And He shall not judge by the sight of His eyes, nor decide by the hearing of His ears.
4 But with righteousness He shall judge the poor, and shall decide with straightness for the meek ones of the earth, and shall strike the earth with the rod of His mouth, and slay the wrong with the breath of His lips.
5 And righteousness shall be the girdle of His loins, and trustworthiness the girdle of His waist.
6 And a wolf shall dwell with the lamb, and a leopard lie down with the young goat, and the calf and the young lion and the fatling together, and a little child leads them.
7 And cow and bear shall feed, their young ones lie down together, and a lion eat straw like an ox.
8 And the nursing child shall play by the cobra’s hole, and the weaned child shall put his hand in the adder’s den.

9 They do no evil nor destroy in all My set-apart mountain, for the earth shall be filled with the knowledge of Adonai as the waters cover the sea.

Rashi: knowledge of the Lord: [lit.] to know the Lord. (ChaBaD)

10 And in that day there shall be a Root of Yishai, standing as a banner to the people. Unto Him the nations shall seek, and His rest shall be esteem.
11 And it shall be in that day that Adonai sets His hand again a second time to recover the remnant of His people who are left, from Ashshur and from Mitsrayim, from Pathros and from Kush, from Ěylam and from Shin‛ar, from Ḥamath and from the islands of the sea.

Rashi: a second time: Just as he acquired them from Egypt, when their redemption was absolute, without subjugation, but the redemption preceding the building of the Second Temple is not counted, since they were subjugated to Cyrus.

and from the islands of the sea: the islands of the Kittim, the Romans, the descendants of Esau.
12 And He shall raise a banner for the nations, and gather the outcasts of Yisra’ěl, and assemble the dispersed of Yehuḏah from the four corners of the earth.

Rashi: And he shall raise a banner: Perka, perche in O.F. [i.e., the verse is literally referring to the pole upon which the banner is attached.] And it shall be for a sign to gather to him and to bring the exiles of Israel to Him as a present.

13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

Rashi: Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other.

Isa 11:14 But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them.

Rashi: And they shall fly of one accord against the Philistines in the west: Heb. בְכָתֵף. Israel will fly and run of one accord against the Philistines who are in the west of Eretz Israel and conquer their land. [כָּתֵף, lit. a shoulder, is used in this case to denote unity. The word שֶׁכֶם, also lit. a shoulder, is used in a similar sense.] Comp. (Hoshea 6:9) “They murder on the way in unison (שֶׁכְמָה) ” ; (Zeph. 3:9) “One accord (שְׁכֶם אֶחָד).” And so did Jonathan render it: And they shall join in one accord to smite the Philistines who are in the west.

15 And Adonai shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave His hand over the River with the might of His Spirit, and shall strike it in the seven streams, and shall cause men to tread it in sandals.

Rashi: And… shall dry up: [lit. shall cut off] to dry it, so that the exiles of Israel will pass through it from Egypt.
over the river: The Euphrates River, for the exiles from Assyria to cross.
with the strength of His wind: Heb. בַּעְיָם. This is hapax legomenon in Scripture, and according to the context it can be interpreted as “with the strength of His wind.”
into seven streams: into seven segments, for the aforementioned seven exiles: from Assyria and from Egypt, etc. Those from the islands of the sea are not from that side.
and He shall lead: the exiles within it.
with shoes: on dry land.
And there shall be a highway: in the midst of the water for the remnant of His people.

16 And there shall be a highway for the remnant of His people, those left from Ashshur, as it was for Yisra’ěl in the day when he came up from the land of Mitsrayim.

Ariel: First the Jews, than the building of the Temple and her service, than the unification of Yehudah and Ephraim, than, they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them, than:

Isa 56:6-8 “Also the sons of the foreigner who join themselves to Adonai, to serve Him, and to love the Name of Adonai, to be His servants, all who guard the Sabbath, and not profane it, and are holding onto My covenant –
7 them I shall bring to My set-apart mountain, and let them rejoice in My house of prayer. Their ascending offerings and their slaughterings are accepted on My slaughter-place, for My house is called a house of prayer for all the peoples.”

Rashi: for all peoples: Not only for Israel, but also for the proselytes.
I will yet gather: of the heathens ([Mss. and K’li Paz:] of the nations) who will convert and join them. (together with his gathered ones: In addition to the gathered ones of Israel.)

8 The Master Adonai, who gathers the outcasts of Yisra’ěl, declares, “I gather still others to him besides those who are gathered to him.”