From who is The Land......... For the real truth seeker......
From who is The Land.........For the real truth seeker......
Please help the Lost Sheep from the House of Israel? I am continue praying and working from Tzion for the restoration, strengthening, and unity of those who sincerely desire to return to their ancestral roots and to the people of Israel.
Michah (Micah) - Chapter 4:2
2And many nations shall go, and they shall say, "Come, let us go up to the Lord's mount and to the house of the God of Jacob, and let Him teach us of His ways, and we will go in His paths," for out of Zion shall the Torah come forth, and the word of the Lord from Jerusalem. בוְֽהָֽלְכ֞וּ גּוֹיִ֣ם רַבִּ֗ים וְאָֽמְרוּ֙ לְכ֣וּ | וְנַֽעֲלֶ֣ה אֶל־הַר־יְהֹוָ֗ה וְאֶל־בֵּית֙ אֱלֹהֵ֣י יַֽעֲקֹ֔ב וְיוֹרֵ֙נוּ֙ מִדְּרָכָ֔יו וְנֵֽלְכָ֖ה בְּאֹֽרְחֹתָ֑יו כִּ֚י מִצִּיּוֹן֙ תֵּצֵ֣א תוֹרָ֔ה וּדְבַר־יְהֹוָ֖ה מִירֽוּשָׁלִָֽם:
| 2And many nations shall go, and they shall say, "Come, let us go up to the Lord's mount and to the house of the God of Jacob, and let Him teach us of His ways, and we will go in His paths," for out of Zion shall the Torah come forth, and the word of the Lord from Jerusalem. | בוְֽהָֽלְכ֞וּ גּוֹיִ֣ם רַבִּ֗ים וְאָֽמְרוּ֙ לְכ֣וּ | וְנַֽעֲלֶ֣ה אֶל־הַר־יְהֹוָ֗ה וְאֶל־בֵּית֙ אֱלֹהֵ֣י יַֽעֲקֹ֔ב וְיוֹרֵ֙נוּ֙ מִדְּרָכָ֔יו וְנֵֽלְכָ֖ה בְּאֹֽרְחֹתָ֑יו כִּ֚י מִצִּיּוֹן֙ תֵּצֵ֣א תוֹרָ֔ה וּדְבַר־יְהֹוָ֖ה מִירֽוּשָׁלִָֽם: |
Submission to the Head Council of Ephraim
When we speak about the “Head Council of the House of Ephraim,” we are referring to a council whose deepest desire is to come fully under the authority and guidance of a recognized Orthodox Jewish Beit Din or Sanhedrin. In all matters—especially those concerning Halachic decisions related to the Jewish people, Am Yisrael—the Head Council seeks to act with humility, submission, and respect toward the established Torah authority of Israel.
Like I (Ariel) was 'born' on the Har HaBayit so.......,
Beit Yisrael International is 'born' on the Har HaBayit and desire to grow up further in unity with the Jewish People.........
Beit Yisrael International special for all The Lost Sheep from the House of Israel, Lost Jews or Lost Tribes, Hashem Loves you it is He, He want to 'resurrect' you close by His House...... In 'front', before His House....... Calling out to you:
Isaiah 55:1
| 1Ho! All who thirst, go to water, and whoever has no money, go, buy and eat, and go, buy without money and without a price, wine and milk. | אה֚וֹי כָּל־צָמֵא֙ לְכ֣וּ לַמַּ֔יִם וַֽאֲשֶׁ֥ר אֵין־ל֖וֹ כָּ֑סֶף לְכ֚וּ שִׁבְרוּ֙ וֶֽאֱכֹ֔לוּ וּלְכ֣וּ שִׁבְר֗וּ בְּלוֹא־כֶ֛סֶף וּבְל֥וֹא מְחִ֖יר יַ֥יִן וְחָלָֽב: | |
A Ba’al Teshuva in the House of Ephraim, Membership Requirements
Torah + Jewish Halakhot for all Jews and all the ‘Lost Sheep from the House of Israel’: Together we are Am Yisrael! We need to find our way back, in Love to each other and to Eretz Yisrael, for to be a Light unto the Nations.
תורה + הלכות יהודיות לכל היהודים ולכל "הצאן האובדת מבית ישראל": יחד אנחנו עם ישראל! עלינו למצוא את דרכנו חזרה, באהבה זה לזה ולארץ ישראל, כדי להיות אור לגויים.Beit Yisrael International Daily Torah compelled by: Ariel your Representee, Representee of Ephraim, Chavruta (Brother in Torah) with Ephraim and adviser (not a rabbi but friendly adviser) for Bet Yisrael international on the Har HaBayit.
תורה יומית של בית ישראל בינלאומי בהשראת: אריאל נציגך, נציג אפרים, חברותא לאפרים ויועץ (לא רב אלא יועץ ידידותי) לבית ישראל בינלאומי בנושא הר הבית.
Please note: Out of respect for the sanctity of Shabbat and Yom Tov, we kindly request that you refrain from browsing, searching, or posting on this website during these sacred times — from candle lighting at the onset of Shabbat or Yom Tov until their conclusion. We deeply appreciate you're understanding and honor for these holy days.
שימו לב: מתוך כבוד לקדושת השבת ויום טוב, אנו מבקשים שתמנעו מגלישה, חיפוש או פרסום באתר זה בזמנים קדושים אלה - החל מהדלקת נרות בכניסת השבת או יום טוב ועד לסיומם. אנו מעריכים מאוד את הבנתכם וכבודכם לימים קדושים אלה.
Beit Yisrael International Daily Torah compelled by: Ariel your Representee, Representee of Ephraim, Chavruta (Brother in Torah) with Ephraim and adviser (not a rabbi but friendly adviser) for Bet Yisrael international on the Har HaBayit.
Please note: Out of respect for the sanctity of Shabbat and Yom Tov, we kindly request that you refrain from browsing, searching, or posting on this website during these sacred times — from candle lighting at the onset of Shabbat or Yom Tov until their conclusion. We deeply appreciate you're understanding and honor for these holy days.
Our father in Shamayim (Heaven),
Rock-fortress and redeemer of Yisra’el —
bless the State of Israel,
the initial sprouting of our redemption.
Beit Yisrael International Torah Yomi for everyone who loves Yisrael.
Shemot (Exodus) - Chapter 25
8And they shall make Me a sanctuary and I will dwell in their midst |
| חוְעָ֥שׂוּ לִ֖י מִקְדָּ֑שׁ וְשָֽׁכַנְתִּ֖י בְּתוֹכָֽם: |
And they shall make Me a sanctuary: And they shall make in My name a house of sanctity. |
| וְעָשׂוּ לִי מִקְדָּשׁ: וְעָשׂוּ לִשְׁמִי בֵּית קְדֻשָּׁה: |
9according to all that I show you, the pattern of the Mishkan and the pattern of all its vessels; and so shall you do. |
| טכְּכֹ֗ל אֲשֶׁ֤ר אֲנִי֙ מַרְאֶ֣ה אֽוֹתְךָ֔ אֵ֚ת תַּבְנִ֣ית הַמִּשְׁכָּ֔ן וְאֵ֖ת תַּבְנִ֣ית כָּל־כֵּלָ֑יו וְכֵ֖ן תַּֽעֲשֽׂוּ: |
according to all that I show you: here, the pattern of the Mishkan. This verse is connected to the verse above it: “And they shall make Me a sanctuary…” according to all that I show you. |
| כְּכֹל אֲשֶׁר אֲנִי מַרְאֶה אֽוֹתְךָ: כָּאן את תבנית המשכן, הַמִּקְרָא הַזֶּה מְחֻבָּר לַמִּקְרָא שֶׁלְּמַעְלָה הֵימֶנּוּ וְעָשׂוּ לִי מִקְדָּשׁ |
Prayer for the Welfare of the State of Israel, by Rabbi Yitsḥak haLevi Hertzog
(1948)
Source (Hebrew)
Translation (English)
אָבִינוּ שֶׁבַּשָּׁמַיִם,
צוּר יִשְׂרָאֵל וְגוֹאֲלוֹ,
בָּרֵךְ אֶת מְדִינַת יִשְׂרָאֵל,
רֵאשִׁית צְמִיחַת גְּאֻלָּתֵנוּ.
Our father in Shamayim (Heaven),
Rock-fortress and redeemer of Yisra’el —
bless the State of Israel,
the initial sprouting of our redemption.
הָגֵן עָלֶיהָ בְּאֶבְרַת חַסְדֶּךָ,
וּפְרֹשׁ עָלֶיהָ סֻכַּת שְׁלוֹמֶךָ,
וּשְׁלַח אוֹרְךָ וַאֲמִתְּךָ
לְרָאשֶׁיהָ, שָׂרֶיהָ וְיוֹעֲצֶיהָ,
וְתַקְּנֵם בְּעֵצָה טוֹבָה מִלְּפָנֶיךָ.
Shield her beneath the wings of your lovingkindness;
spread over her your Sukkah of peace;[1]
send your light and your truth
to its leaders, officers, and counselors,
and correct them with your good counsel.
חַזֵּק אֶת יְדֵי מְגִנֵּי אֶרֶץ קָדְשֵׁנוּ,
וְהַנְחִילֵם אֱלֹהֵינוּ יְשׁוּעָה
וַעֲטֶרֶת נִצָּחוֹן תְּעַטְּרֵם,
וְנָתַתָּ שָׁלוֹם בָּאָרֶץ
וְשִׂמְחַת עוֹלָם לְיוֹשְׁבֶיהָ.
Strengthen the defenders of our Holy Land;
grant them, our elo’ah, salvation,
and crown them with victory.
Establish peace in the land,
and everlasting joy for her inhabitants.
וְאֶת אַחֵינוּ כָּל בֵּית יִשְׂרָאֵל פְּקָד־נָא
בְּכָל אַרְצוֹת פְּזוּרֵיהֶם,
וְתוֹלִיכֵם מְהֵרָה קוֹמְמִיּוּת לְצִיּוֹן עִירֶךָ
וְלִירוּשָׁלַיִם מִשְׁכַּן שְׁמֶךָ,
כַּכָּתוּב בְּתוֹרַת משֶׁה עַבְדֶּךָ:
”אִם יִהְיֶה נִדַּחֲךָ בִּקְצֵה הַשָּׁמַיִם,
מִשָּׁם יְקַבֶּצְךָ ה׳ אֱלֹהֶיךָ וּמִשָּׁם יִקָּחֶךָ.
וֶהֱבִיאֲךָ ה׳ אֱלֹהֶיךָ אֶל הָאָרֶץ
אֲשֶׁר יָרְשׁוּ אֲבֹתֶיךָ
וִירִשְׁתָּהּ,
וְהֵיטִבְךָ
וְהִרְבְּךָ
מֵאֲבֹתֶיךָ.“ (דברים ל:ד-ה)
Remember our brethren, the whole house of Yisra’el,
in all the lands of their dispersion.
Speedily bring them to Tsiyon, your city,
to Yerushalayim, dwelling of your [spoken] name,
as it is written in the Torah of your servant Mosheh:
“Even if you are dispersed in the uttermost parts of the world,
from there YHVH your elo’ah will gather and fetch you.
YHVH your elo’ah will bring you into the land
which your ancestors possessed,
and you shall possess her;
and Hashem will make you more prosperous
and more numerous
than your ancestors.” (Deuteronomy 30:4-5)
וְיַחֵד לְבָבֵנוּ לְאַהֲבָה וּלְיִרְאָה אֶת שְׁמֶךָ,
וְלִשְׁמֹר אֶת כָּל דִּבְרֵי תּוֹרָתֶךָ.
וּשְׁלַח לָנוּ מְהֵרָה בֶּן דָּוִד מְשִׁיחַ צִדְקֶךָ,
לִפְדּות מְחַכֵּי קֵץ יְשׁוּעָתֶךָ.
הוֹפַע בַּהֲדַר גְּאוֹן עֻזֶּךָ
עַל כָּל יוֹשְׁבֵי תֵּבֵל אַרְצֶךָ,
וְיֹאמַר כֹּל אֲשֶׁר נְשָׁמָה בְּאַפּוֹ:
יהוה אֱלֹהֵי יִשְׂרָאֵל מֶלֶךְ,
”וּ֝מַלְכוּת֗וֹ בַּכֹּ֥ל מָשָֽׁלָה.“ (תהלים קג:יט)
אָמֵן סֶלָה.
Unite our hearts to love and revere your name,
and to observe all the precepts of your Torah.
Speedily send us your righteous moshiaḥ of the House of David,
to redeem those waiting for your salvation.
Shine forth in your glorious majesty
over all the inhabitants of your world.
Let everything that breathes proclaim:
YHVH, elo’ah of Yisra’el is King;
“their majesty reigns over all.”[2][3]
Amen. Selah.
Prayer for the Welfare of the State of Israel, by Rabbi Yitsḥak haLevi Hertzog
(1948)
Source (Hebrew) | Translation (English) |
אָבִינוּ שֶׁבַּשָּׁמַיִם, | Our father in Shamayim (Heaven), |
הָגֵן עָלֶיהָ בְּאֶבְרַת חַסְדֶּךָ, | Shield her beneath the wings of your lovingkindness; |
חַזֵּק אֶת יְדֵי מְגִנֵּי אֶרֶץ קָדְשֵׁנוּ, | Strengthen the defenders of our Holy Land; |
וְאֶת אַחֵינוּ כָּל בֵּית יִשְׂרָאֵל פְּקָד־נָא | Remember our brethren, the whole house of Yisra’el, |
וְיַחֵד לְבָבֵנוּ לְאַהֲבָה וּלְיִרְאָה אֶת שְׁמֶךָ, | Unite our hearts to love and revere your name, |
The Tefilah l’Shalom Medinat Yisra’el (“Prayer for the Welfare of the State of Israel”) was composed by Rabbi Yitsḥak haLevi Hertzog (1888-1959), edited by Shmuel Yosef (S.Y.) Agnon (1888-1970), and first published in the newspaper Ha-Tsofeh on 20 September 1948.
This prayer was instituted at the time by the Chief Rabbis of Israel, Rabbi Hertzog and Rabbi Ben Tsiyon Meir Ḥai Uziel. According to the custom of the Ashkenazic communities, the time for reciting the prayer was set between the end of the Torah reading and the haftara for the return of the Torah scroll to its place in the Holy Ark. In Sephardic communities, it is customary to recite the prayer at the time of the removal of the Torah scroll from the Holy Ark. (At this point in prayer, it was customary the prayer “Hanoten Tshuah”, blessing the ruler of the state and their immediate family.)
Because the State of Israel is referred to as “the beginning of the sprouting/growth of our redemption,” the prayer was not universally accepted. This expression, and the reservations about the state in general, are some of the reasons why non-Zionist and anti-Zionist Jews do not recite it in their synagogues. In fact, the recitation of this prayer and, to a lesser extent, the prayer for the safety of IDF soldiers, became one of the main differences between prayer in Ḥaredi synagogues and prayers in National Religious Zionist synagogues in Israel and in the Diaspora.
מי שברך לחיילי צה״ל | Mi sheBerakh for the Welfare of Israel Defense Forces Soldiers, by Rabbi Shlomo Goren (1956);
The Tefilah l’Shalom Medinat Yisra’el (“Prayer for the Welfare of the State of Israel”) was composed by Rabbi Yitsḥak haLevi Hertzog (1888-1959), edited by Shmuel Yosef (S.Y.) Agnon (1888-1970), and first published in the newspaper Ha-Tsofeh on 20 September 1948.
This prayer was instituted at the time by the Chief Rabbis of Israel, Rabbi Hertzog and Rabbi Ben Tsiyon Meir Ḥai Uziel. According to the custom of the Ashkenazic communities, the time for reciting the prayer was set between the end of the Torah reading and the haftara for the return of the Torah scroll to its place in the Holy Ark. In Sephardic communities, it is customary to recite the prayer at the time of the removal of the Torah scroll from the Holy Ark. (At this point in prayer, it was customary the prayer “Hanoten Tshuah”, blessing the ruler of the state and their immediate family.)
Because the State of Israel is referred to as “the beginning of the sprouting/growth of our redemption,” the prayer was not universally accepted. This expression, and the reservations about the state in general, are some of the reasons why non-Zionist and anti-Zionist Jews do not recite it in their synagogues. In fact, the recitation of this prayer and, to a lesser extent, the prayer for the safety of IDF soldiers, became one of the main differences between prayer in Ḥaredi synagogues and prayers in National Religious Zionist synagogues in Israel and in the Diaspora.
מי שברך לחיילי צה״ל | Mi sheBerakh for the Welfare of Israel Defense Forces Soldiers, by Rabbi Shlomo Goren (1956);
amended by Dr. Alex Sinclair (2012)
Sources
Every spot on which your foot treads shall be yours; your territory shall extend from the wilderness to the Lebanon and from the River—the Euphrates—to the Western Sea. Instruct the Israelite people and say to them: When you enter the land of Canaan, this is the land that shall fall to you as your portion, the land of Canaan with its various boundaries:I will set your borders from the Sea of Reeds to the Sea of Philistia, and from the wilderness to the Euphrates; for I will deliver the inhabitants of the land into your hands, and you will drive them out before you. On that day GOD made a covenant with Abram: “To your offspring I assign this land, from the river of Egypt to the great river, the river Euphrates— AND I WILL SET THY BORDER. This is what May he have dominion also from sea to sea, And from the River unto the ends of the earth (Ps. 72:8) refers to. The River refers to the Euphrates.ואת הארץ אשר תפול לכם וגו׳ THIS IS THE LAND THAT SHALL FALL TO YOU [FOR AN INHERITANCE] — Since many divine commandments have to be practised in the Land of Canaan and are not to be practised outside the Land, it (Scripture) feels compelled to describe the limiting lines of the boundaries of its sides all round, in order to tell you: from these boundaries and inward the divine commands have to be practised (cf. Gittin 8a).EVERY PLACE WHEREON THE SOLE OF YOUR FOOT SHALL TREAD SHALL BE YOURS: FROM THE WILDERNESS etc. In the opinion of our Rabbis they constitute two assurances: [First,] that whatever place in the land of Shinar and the land of Assyria and elsewhere they want to conquer, shall be theirs; and that all the commandments are applicable there, because they all are [part of] the Land of Israel [as Scripture says], from the wilderness and Lebanon etc. even unto the Back Sea shall be your border, meaning that you are obligated to conquer it and to extirpate the peoples from it…Every place where the sole of your foot shall tread will be yours, from the wilderness and the mountain; (among) your mountains shall be the house of the sanctuary, and from the great river, the River Phrat, unto the ocean sea, whose waters are (old as) the creation, on the western side shall be your limit. Every spot on which your foot treads I give to you, as I promised Moses. and Benjamin with [the inhabitants of] Gilead And the children of Manasseh, whose territory was the land of Gilead, shall spread beyond the borders of Eretz Israel on the east.Thus said the Sovereign GOD: These shall be the boundaries of the land that you shall allot to the twelve tribes of Israel. Joseph shall receive two portions, and you shall share the rest equally. As I swore to give it to your fathers, so shall this land fall to you as your heritage. These are the boundaries of the land:
As the northern limit: From the Great Sea by way of Hethlon, Lebo-hamath, Zedad, Berathah, Sibraim—which lies between the border of Damascus and the border of Hamath—[down to] Hazer-hatticon, which is on the border of Hauran. …Furthermore, all the lands mentioned in the Torah as belonging to the Rephaim are included in what G'd had promised to Abraham when He said "ואת הרפאים" in Genesis 15,20. The lands of Sichon and Og were also included in that promise for the Torah refers to them as "the land of the Emorite and the land of Og." It is also called the land of the Rephaim as the Rephaim were identical with the Chivi. When the Baraitha quoted in the Sifri (reference Deut…When we keep these points in mind we can understand why the Torah writes יקרא when speaking of the lands of Sichon and Og, whereas when speaking of the lands of the Rephaim the Torah wrote יחשב. Seeing the whole Jewish people remembered that Sichon and Og had lived in those lands the expression יקרא, "is called" (3,13) was quite appropriate. On the other hand, when the Torah speaks of lands whom no one remembered as having been populated by the Rephaim of old…באו ורשו את הארץ, "Enter and take possession of the land, etc." Why did the Torah have to repeat the words את הארץ, instead of merely saying אותה, "it?" The reason is that the land which had been mentioned previously was the land which used to belong to Sichon and Og which G'd had allocated to Reuven and Gad. Now that Moses gave instructions to take possession of the land he had to make plain that the land which G'd had sworn to the Patriarchs had not included the lands now inherited by Reuven and Gad…“If it was exported, Rebbi Eliezer declares it obligated but Rebbi Aqiba declares it free.” They said, Rebbi Eliezer [is explained] from his quote, Rebbi Aqiba from his quote. Rebbi Eliezer from his quote; what is the reason of Rebbi Eliezer? (Num. 15:18) “From the Land’s bread,” wherever it may be. Rebbi Aqiba from his quote; What is the reason of Rebbi Aqiba? (Num… כי לקחו מטה בני הראובני, for the tribe of Reuven had taken it according to the houses of their fathers, etc. This verse provides the reason why the previous verse spoke about the West Bank being shared out amongst only nine and a half tribes. Had it not been for the fact that the two and a half tribes had already staked out their claims G'd would have been able to enlarge the shares of each tribe beyond the boundaries mentioned in our chapter.If one walks from Acco to Akhzib, to one’s right hand side and the East the road is pure regarding the land of Gentiles and is subject to tithes and the Sabbatical unless it was known to you to be exempt. To one’s left and the West, the road is impure regarding the land of Gentiles and is free from tithes and the Sabbatical unless it was known to you to be obligated, until one arrives at Akhzib; Rebbi Ismael ben Rebbi Yose said in his father’s name, as far as Lablab. What is the status of Acco itself? Rebbi Aḥa bar Jacob in the name of Rebbi Immi: From two actions of Rebbi we learn that Acco…How does Rebbi Yose bar Ḥanina explain “In view of all this, we execute a contract and sign”? Since they accepted [the obligations] with good grace, the verse credits it to them as if they had accepted it voluntarily. How does Rebbi Eleazar explain “more than your forefathers?” He explains it for the future since Rebbi Ḥelbo, Simeon bar Abba said in the name of Rebbi Joḥanan: Your forefathers inherited the land of seven peoples, but you will in the future inherit the land of ten peoples. The three others are (Gen…AND IF THE ETERNAL THY G-D ENLARGE THY BORDER. This section deals with a future event, and I have already mentioned it in the section [i.e., the Seder] of Behold, I set before you. For first he stated, When the Eternal thy G-d shall cut off the nations, whose land the Eternal giveth thee, the expression whose land the Eternal giveth thee referring to all the seven nations that He mentions everywhere. So also he speaks with reference to them, And the Eternal thy G-d will cast out those nations before thee; whereas for the wickedness of these nations… And your border shall turn from the south to the ascent of Akrabbith, and pass on to the palms of the mountain of iron, and the going forth thereof shall be southward of Rekem Giah, and shall go onward to the tower of Adar, and pass over to Kesam.
but your father has cheated me, changing my wages time and again. God, however, would not let him do me harm.
From who is the Land.......
Must watch and share that the History of Israel from 1948 , education in schools it’s important , before you support pro Hamas ! 👇🏽
This post is historically factually correct. It is historically legally correct. And the video attached is the most important video you will ever watch that settles the arguments and destroys the propaganda aimed at Israel for over 78 years.
All the accusations thrown at Israel fit Jordan. Not one of them fits Israel.
In 1922 Britain cut about 77 percent of the Mandate off the Jewish national home, closed it to Jews, and handed it to a prince from the Hejaz.
Abdullah was not from there. His brother had just been thrown out of Damascus, so London gave him a throne. The League signed the paperwork. That is a country manufactured in an office, ruled by a foreign dynasty, built on land taken out of the instrument that was written for the Jews.
Colonial borders. An imported ruler. A state invented to solve a British problem. Stolen land. Every line of that speech is about Jordan. And a century later it is still aimed at the people the Mandate was actually for.
Israel did not steal a country. Britain amputated one, the Arab states invaded what was left, and the world has spent the years since pretending the first cut never happened.
Britain knows it. The maps know it. The documents know it. The accusations are about the kingdom London built, not the state it tried to cripple.
עם ישראל חי וקיים 🙏🇮🇱🇬🇧 https://t.co/kG8eDiENUj
— Wolfahontas 🇮🇱 (@Wolfahontas) October 23, 2026
amended by Dr. Alex Sinclair (2012)
As the northern limit: From the Great Sea by way of Hethlon, Lebo-hamath, Zedad, Berathah, Sibraim—which lies between the border of Damascus and the border of Hamath—[down to] Hazer-hatticon, which is on the border of Hauran. …
From who is the Land.......
Must watch and share that the History of Israel from 1948 , education in schools it’s important , before you support pro Hamas ! 👇🏽
This post is historically factually correct. It is historically legally correct. And the video attached is the most important video you will ever watch that settles the arguments and destroys the propaganda aimed at Israel for over 78 years.
All the accusations thrown at Israel fit Jordan. Not one of them fits Israel.
In 1922 Britain cut about 77 percent of the Mandate off the Jewish national home, closed it to Jews, and handed it to a prince from the Hejaz.
Abdullah was not from there. His brother had just been thrown out of Damascus, so London gave him a throne. The League signed the paperwork. That is a country manufactured in an office, ruled by a foreign dynasty, built on land taken out of the instrument that was written for the Jews.
Colonial borders. An imported ruler. A state invented to solve a British problem. Stolen land. Every line of that speech is about Jordan. And a century later it is still aimed at the people the Mandate was actually for.
Israel did not steal a country. Britain amputated one, the Arab states invaded what was left, and the world has spent the years since pretending the first cut never happened.
Britain knows it. The maps know it. The documents know it. The accusations are about the kingdom London built, not the state it tried to cripple.
עם ישראל חי וקיים 🙏🇮🇱🇬🇧 https://t.co/kG8eDiENUj
— Wolfahontas 🇮🇱 (@Wolfahontas) October 23, 2026
Must watch and share that the History of Israel from 1948 , education in schools it’s important , before you support pro Hamas ! 👇🏽 This post is historically factually correct. It is historically legally correct. And the video attached is the most important video you will ever watch that settles the arguments and destroys the propaganda aimed at Israel for over 78 years. All the accusations thrown at Israel fit Jordan. Not one of them fits Israel. In 1922 Britain cut about 77 percent of the Mandate off the Jewish national home, closed it to Jews, and handed it to a prince from the Hejaz. Abdullah was not from there. His brother had just been thrown out of Damascus, so London gave him a throne. The League signed the paperwork. That is a country manufactured in an office, ruled by a foreign dynasty, built on land taken out of the instrument that was written for the Jews. Colonial borders. An imported ruler. A state invented to solve a British problem. Stolen land. Every line of that speech is about Jordan. And a century later it is still aimed at the people the Mandate was actually for. Israel did not steal a country. Britain amputated one, the Arab states invaded what was left, and the world has spent the years since pretending the first cut never happened. Britain knows it. The maps know it. The documents know it. The accusations are about the kingdom London built, not the state it tried to cripple. עם ישראל חי וקיים 🙏🇮🇱🇬🇧 https://t.co/kG8eDiENUj
— Wolfahontas 🇮🇱 (@Wolfahontas) October 23, 2026
SAN REMO CONFERENCE + ISRAEL'S LEGAL RIGHT TO THE HOLY LAND
Whose Land Episode 2 - Ottoman Turkish rule over Palestine
Whose Land Episode 3 - The Zionist Movement and the Balfour Declaration
Whose Land Episode 5 - The San Remo Resolution
Whose Land Episode 6 - The Role of Winston Churchill in the Mandates
Whose Land Episode 7 - The Legal Obligations of the Mandate for Palestine
Whose Land Episode 8 - The 1939 White Paper and its Tragic Consequences
Whose Land Episode 9 - The Rights of the Jewish People in the United Nations Charter
Whose Land Episode 10 - Britain's betrayal of the Mandate exposed
Whose Land Episode 11 The Legal Ramifications of the War of Independence
Click:
Warning: This site contains graphic and distressing content, viewer discretion is advised.
Warning: This site contains graphic and distressing content, viewer discretion is advised.
Since October 7, 2023, Simcha Torah, all of the Israeli People are changing.........
But also Europa is changing........ Europa is receiving the same enemy........ 'Free Palestine' the enemy!
'Free Palestine' people are in the world, also in Israel, most of the time 'left-wingers' (you have them also under the 'right-wing') who try to change 'The Truth'. And are the majority under the 'United Nations'...... Who made many things 'international law', based on lies. Hamas did on October 7, 2023 genocide. Fulfilling the 'dreams' of Palestine: Replacement of the Jews, by raping resulting in murder, genocide! What existed from the time the Jews liked to 'run' back to Israel from before 1948 until October 7, 2023! October 7, 2023 the start from the Jews to really defend themselves without genocide! When the Jews try to survive, defend themselves, they judge the Jew of genocide. The UN is following them, also Europa (majority). Their biggest lie is: Palestine! Their two 'state solution' start in Judea and Samaria...... The Heart-Land of Israel! Palestine NEVER existed! Now, the Jew, starting to make victory over 'Free Palestine'. The terror from Palestine is fleeting away from ERETZ YISRAEL area's and is starting to come up 'massaal' in Europa........
Genesis 12:3:
"And I will bless those who bless you, and the one who curses you I will curse, and all the families of the earth shall be blessed in you." (Genesis 12:3)
Source: Sefaria
click for Donation:
Har HaBayit Prayer – Rabbi Yehuda Glick, Jerusalem
If you are interested in helping Beit Yisrael International (Jewish Orthodox Ephraimites), please contact me.
Please give? They are in need desired the do everything for to be recognized as 'one of us'!
Out of a deep love for the Lost Sheep of the House of Yisrael, I continue to pray and work from Tzion for the restoration, strengthening, and unity of those who sincerely desire to return to their ancestral roots and to the people of Israel. My own journey has been one of return. Born from an Anusim background, I have walked the path of teshuvah for more than forty years and, approximately thirty years ago, began living fully as an Orthodox Jew according to Jewish law, with formative steps taken in Eretz Yisrael. The words of Tehillim 87:6 have remained especially meaningful to me: “The Lord will count when He registers the peoples: ‘This one was born there.’” Rashi explains this verse as pointing toward a future time when those of Israel who became assimilated among the nations, including those who were compelled to abandon Judaism, will be recognized by HaShem and gathered from among the peoples. This vision has become deeply connected with my personal calling.
Today is that 'future time' where Rashi is speaking about. Today HaShem is answering them from out of Tzyion........
Who is 'calling' from Tzyion,
Yeshayahu (Isaiah) - Chapter 55
1Ho! All who thirst, go to water, and whoever has no money, go, buy and eat, and go, buy without money and without a price, wine and milk.
אה֚וֹי כָּל־צָמֵא֙ לְכ֣וּ לַמַּ֔יִם וַֽאֲשֶׁ֥ר אֵין־ל֖וֹ כָּ֑סֶף לְכ֚וּ שִׁבְרוּ֙ וֶֽאֱכֹ֔לוּ וּלְכ֣וּ שִׁבְר֗וּ בְּלוֹא־כֶ֛סֶף וּבְל֥וֹא מְחִ֖יר יַ֥יִן וְחָלָֽב:
Ho! All who thirst. Heb. הוֹי. This word הוֹי is an expression of calling, inviting, and gathering, and there are many in Scripture, [e. g.,] (Zech. 2:10) “Ho! Ho! and flee from the north land.”
הוי כל צמא. הוי זה ל' קריאה וזימון וקיבוץ הוא ויש הרבה במקרא (זכריה ב) הוי הוי ונוסו מארץ צפון:
go to water. to Torah.
לכו למים. לתורה:
buy. Heb. שִׁבְרוּ. Comp. (Gen. 42:3) “To buy (לִשְׁבֹּר) corn,” buy.
שברו. ל' לשבור בר (בראשית מב) קנו:
wine and milk. Teaching better than wine and milk.
יין וחלב. לקח טוב מיין וחלב:
Together with my dear friend Gaddi Efrayim in India, I have dedicated myself to reaching those among the Lost Tribes and Lost Sheep of the House of Israel who possess an intense desire to return, to unite with Yehudah and Am Yisrael, and to pursue that journey responsibly under recognized rabbinical authority. In 2014, Gaddi invited me to India, where I was introduced to communities and individuals who identify with the heritage of the Lost Tribes of Israel and who were seeking a meaningful path back toward Torah and the Jewish people. From this shared vision, Beit Yisrael International was established as an organization devoted to Torah education, spiritual guidance, community development, and the responsible strengthening of those seeking connection with Israel. Our desire is that every process involving Jewish status or conversion be approached properly, transparently, and in accordance with Halakhah and recognized rabbinical supervision.
At present, I am also engaged in efforts in Israel to explore appropriate pathways through which sincere candidates connected with Beit Yisrael International may complete the necessary stages of their Jewish journey in Israel under qualified and recognized rabbinical authority. Our prayer is to see those who genuinely seek Torah and identification with Am Yisrael guided with wisdom, dignity, patience, and respect for the established institutions of the Jewish people. We seek to build bridges of understanding and cooperation while remaining committed to Torah, Jewish authority, and the unity of Israel.
1Ho! All who thirst, go to water, and whoever has no money, go, buy and eat, and go, buy without money and without a price, wine and milk.
אה֚וֹי כָּל־צָמֵא֙ לְכ֣וּ לַמַּ֔יִם וַֽאֲשֶׁ֥ר אֵין־ל֖וֹ כָּ֑סֶף לְכ֚וּ שִׁבְרוּ֙ וֶֽאֱכֹ֔לוּ וּלְכ֣וּ שִׁבְר֗וּ בְּלוֹא־כֶ֛סֶף וּבְל֥וֹא מְחִ֖יר יַ֥יִן וְחָלָֽב:
Ho! All who thirst. Heb. הוֹי. This word הוֹי is an expression of calling, inviting, and gathering, and there are many in Scripture, [e. g.,] (Zech. 2:10) “Ho! Ho! and flee from the north land.”
הוי כל צמא. הוי זה ל' קריאה וזימון וקיבוץ הוא ויש הרבה במקרא (זכריה ב) הוי הוי ונוסו מארץ צפון:
go to water. to Torah.
לכו למים. לתורה:
buy. Heb. שִׁבְרוּ. Comp. (Gen. 42:3) “To buy (לִשְׁבֹּר) corn,” buy.
שברו. ל' לשבור בר (בראשית מב) קנו:
wine and milk. Teaching better than wine and milk.
יין וחלב. לקח טוב מיין וחלב:
Together with my dear friend Gaddi Efrayim in India, I have dedicated myself to reaching those among the Lost Tribes and Lost Sheep of the House of Israel who possess an intense desire to return, to unite with Yehudah and Am Yisrael, and to pursue that journey responsibly under recognized rabbinical authority. In 2014, Gaddi invited me to India, where I was introduced to communities and individuals who identify with the heritage of the Lost Tribes of Israel and who were seeking a meaningful path back toward Torah and the Jewish people. From this shared vision, Beit Yisrael International was established as an organization devoted to Torah education, spiritual guidance, community development, and the responsible strengthening of those seeking connection with Israel. Our desire is that every process involving Jewish status or conversion be approached properly, transparently, and in accordance with Halakhah and recognized rabbinical supervision.
At present, I am also engaged in efforts in Israel to explore appropriate pathways through which sincere candidates connected with Beit Yisrael International may complete the necessary stages of their Jewish journey in Israel under qualified and recognized rabbinical authority. Our prayer is to see those who genuinely seek Torah and identification with Am Yisrael guided with wisdom, dignity, patience, and respect for the established institutions of the Jewish people. We seek to build bridges of understanding and cooperation while remaining committed to Torah, Jewish authority, and the unity of Israel.
International Donations and Global Mission Support
I humbly invite those who share this vision to support the continuing mission of Beit Yisrael International. Your generosity helps us nurture and educate individuals and communities who sincerely seek to reconnect with their Israelite and Jewish roots, while encouraging unity with Am Yisrael and respect for the Torah and the divinely entrusted leadership of Yehudah. We pray that this sacred work will contribute, in its own measure, toward greater unity among the people of Israel and toward the ultimate redemption under the sovereignty of the One Creator.
Your financial support enables me to continue serving as Vice President and international representative of Beit Yisrael International, strengthening Torah education, community outreach, international relationships, and mission-related activities. Donations help support the development and maintenance of our educational websites, the production of live and recorded broadcasts from Har HaBayit, the purchase of essential media equipment such as cameras and microphones, and the expansion of Torah sessions conducted through video calls with communities associated with Beit Yisrael International throughout the world.
Our continuing online educational work includes:
•
• Har HaBayit — Jewish Sovereignty for All Israel
•
• Beit Yisrael International Daily Torah
•
• Beit Yisrael International Official Website
We hope to expand these Torah-learning initiatives and develop relationships with additional groups around the world who wish to associate with Beit Yisrael International in a responsible and Torah-centered framework.
I humbly invite those who share this vision to support the continuing mission of Beit Yisrael International. Your generosity helps us nurture and educate individuals and communities who sincerely seek to reconnect with their Israelite and Jewish roots, while encouraging unity with Am Yisrael and respect for the Torah and the divinely entrusted leadership of Yehudah. We pray that this sacred work will contribute, in its own measure, toward greater unity among the people of Israel and toward the ultimate redemption under the sovereignty of the One Creator.
Your financial support enables me to continue serving as Vice President and international representative of Beit Yisrael International, strengthening Torah education, community outreach, international relationships, and mission-related activities. Donations help support the development and maintenance of our educational websites, the production of live and recorded broadcasts from Har HaBayit, the purchase of essential media equipment such as cameras and microphones, and the expansion of Torah sessions conducted through video calls with communities associated with Beit Yisrael International throughout the world.
Our continuing online educational work includes:
•
• Har HaBayit — Jewish Sovereignty for All Israel
•
• Beit Yisrael International Daily Torah
•
• Beit Yisrael International Official Website
We hope to expand these Torah-learning initiatives and develop relationships with additional groups around the world who wish to associate with Beit Yisrael International in a responsible and Torah-centered framework.
Become a Monthly Mission Partner
Recurring monthly contributions provide the stability needed to plan responsibly, respond to ongoing community needs, and sustain our international activities throughout the year. Monthly support assists with community outreach and Torah education, international and local travel, transportation within and outside Israel, administrative and operational expenses, Har HaBayit educational tours, meetings, volunteer coordination, media and educational resources, international partnership development, and fundraising activities on behalf of Beit Yisrael International.
Every contribution—whether monthly or given as a one-time donation—has meaningful value. Your generosity strengthens our ability to serve communities, develop educational initiatives, maintain international partnerships, and continue the work of bringing Torah, understanding, and responsible connection to those who sincerely desire to draw closer to Am Yisrael.
Through your partnership, you help provide a stable foundation for the international activities of Beit Yisrael International and enable this mission to continue with faith, dedication, compassion, accountability, and respect for Torah and Jewish authority.
May HaShem bless every person who supports this work, and may we merit to witness greater unity among Israel, the gathering of the dispersed, the strengthening of Torah, and the complete redemption of Am Yisrael.
Vice President
Beit Yisrael International
Recurring monthly contributions provide the stability needed to plan responsibly, respond to ongoing community needs, and sustain our international activities throughout the year. Monthly support assists with community outreach and Torah education, international and local travel, transportation within and outside Israel, administrative and operational expenses, Har HaBayit educational tours, meetings, volunteer coordination, media and educational resources, international partnership development, and fundraising activities on behalf of Beit Yisrael International.
Every contribution—whether monthly or given as a one-time donation—has meaningful value. Your generosity strengthens our ability to serve communities, develop educational initiatives, maintain international partnerships, and continue the work of bringing Torah, understanding, and responsible connection to those who sincerely desire to draw closer to Am Yisrael.
Through your partnership, you help provide a stable foundation for the international activities of Beit Yisrael International and enable this mission to continue with faith, dedication, compassion, accountability, and respect for Torah and Jewish authority.
May HaShem bless every person who supports this work, and may we merit to witness greater unity among Israel, the gathering of the dispersed, the strengthening of Torah, and the complete redemption of Am Yisrael.
Vice President
Beit Yisrael International
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