Laws of the Sanctity of the Temple Laws of Worship of God

 Laws of the Sanctity of the Temple and the Worship of God

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Michah (Micah) - Chapter 4:2

2And many nations shall go, and they shall say, "Come, let us go up to the Lord's mount and to the house of the God of Jacob, and let Him teach us of His ways, and we will go in His paths," for out of Zion shall the Torah come forth, and the word of the Lord from Jerusalem.

בוְֽהָֽלְכ֞וּ גּוֹיִ֣ם רַבִּ֗ים וְאָֽמְרוּ֙ לְכ֣וּ | וְנַֽעֲלֶ֣ה אֶל־הַר־יְהֹוָ֗ה וְאֶל־בֵּית֙ אֱלֹהֵ֣י יַֽעֲקֹ֔ב וְיוֹרֵ֙נוּ֙ מִדְּרָכָ֔יו וְנֵֽלְכָ֖ה בְּאֹֽרְחֹתָ֑יו כִּ֚י מִצִּיּוֹן֙ תֵּצֵ֣א תוֹרָ֔ה וּדְבַר־יְהֹוָ֖ה מִירֽוּשָׁלִָֽם:

כניעה לראש מועצת אפרים

כאשר אנו מדברים על "ראש מועצת בית אפרים", אנו מתייחסים למועצה שרצונה העמוק ביותר הוא להיות כפוף לחלוטין לסמכות ולהדרכתו של בית דין או סנהדרין יהודי אורתודוקסי מוכר. בכל העניינים - במיוחד אלה הנוגעים להחלטות הלכתיות הקשורות לעם היהודי, עם ישראל - ראש מועצת בית אפרים מבקשת לפעול בענווה, כניעה וכבוד כלפי סמכות התורה הממוסדת של ישראל.

כמו שאני (אריאל) "נולדתי" בהר הבית, כך.......

בית ישראל הבינלאומי "נולד" בהר הבית ורוצה לגדול עוד יותר באחדות עם העם היהודי.........

בית ישראל הבינלאומי מיוחד לכל הכבשים האבודות מבית ישראל, יהודים אבודים או שבטים אבודים, השם אוהב אתכם, הוא רוצה "להקים" אתכם לתחייה קרוב לביתו...... "מול", לפני ביתו....... קורא לכם:

Submission to the Head Council of Ephraim

When we speak about the “Head Council of the House of Ephraim,” we are referring to a council whose deepest desire is to come fully under the authority and guidance of a recognized Orthodox Jewish Beit Din or Sanhedrin. In all matters—especially those concerning Halachic decisions related to the Jewish people, Am Yisrael—the Head Council seeks to act with humility, submission, and respect toward the established Torah authority of Israel.

Like I (Ariel) was 'born' on the Har HaBayit so.......,

Beit Yisrael International is 'born' on the Har HaBayit and desire to grow up further in unity with the Jewish People.........

Beit Yisrael International special for all The Lost Sheep from the House of Israel, Lost Jews or Lost Tribes, Hashem Loves you it is He, He want to 'resurrect' you close by His House...... In 'front', before His House....... Calling out to you:

Isaiah 55:1

1Ho! All who thirst, go to water, and whoever has no money, go, buy and eat, and go, buy without money and without a price, wine and milk.		אה֚וֹי כָּל־צָמֵא֙ לְכ֣וּ לַמַּ֔יִם וַֽאֲשֶׁ֥ר אֵין־ל֖וֹ כָּ֑סֶף לְכ֚וּ שִׁבְרוּ֙ וֶֽאֱכֹ֔לוּ וּלְכ֣וּ שִׁבְר֗וּ בְּלוֹא־כֶ֛סֶף וּבְל֥וֹא מְחִ֖יר יַ֥יִן וְחָלָֽב:
Ho! All who thirst. Heb. הוֹי. This word הוֹי is an expression of calling, inviting, and gathering, and there are many in Scripture, [e. g.,] (Zech. 2:10) “Ho! Ho! and flee from the north land.”		הוי כל צמא.  הוי זה ל' קריאה וזימון וקיבוץ הוא ויש הרבה במקרא (זכריה ב) הוי הוי ונוסו מארץ צפון:
go to water. to Torah.		לכו למים.  לתורה:
buy. Heb. שִׁבְרוּ. Comp. (Gen. 42:3) “To buy (לִשְׁבֹּר) corn,” buy.		שברו.  ל' לשבור בר (בראשית מב) קנו:
wine and milk. Teaching better than wine and milk.		יין וחלב.  לקח טוב מיין וחלב:

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A Ba’al Teshuva in the House of Ephraim, Membership Requirements

Torah + Jewish Halakhot for all Jews and all the ‘Lost Sheep from the House of Israel’: Together we are Am Yisrael! We need to find our way back, in Love to each other and to Eretz Yisrael, for to be a Light unto the Nations.

תורה + הלכות יהודיות לכל היהודים ולכל "הצאן האובדת מבית ישראל": יחד אנחנו עם ישראל! עלינו למצוא את דרכנו חזרה, באהבה זה לזה ולארץ ישראל, כדי להיות אור לגויים.

Beit Yisrael International Daily Torah compelled by: Ariel your Representee, Representee of Ephraim, Chavruta (Brother in Torah) with Ephraim and adviser (not a rabbi but friendly adviser) for Bet Yisrael international on the Har HaBayit.

תורה יומית של בית ישראל בינלאומי בהשראת: אריאל נציגך, נציג אפרים, חברותא לאפרים ויועץ (לא רב אלא יועץ ידידותי) לבית ישראל בינלאומי בנושא הר הבית.

Please note: Out of respect for the sanctity of Shabbat and Yom Tov, we kindly request that you refrain from browsing, searching, or posting on this website during these sacred times — from candle lighting at the onset of Shabbat or Yom Tov until their conclusion. We deeply appreciate you're understanding and honor for these holy days.

שימו לב: מתוך כבוד לקדושת השבת ויום טוב, אנו מבקשים שתמנעו מגלישה, חיפוש או פרסום באתר זה בזמנים קדושים אלה - החל מהדלקת נרות בכניסת השבת או יום טוב ועד לסיומם. אנו מעריכים מאוד את הבנתכם וכבודכם לימים קדושים אלה.

Our father in Shamayim (Heaven),

Rock-fortress and redeemer of Yisra’el —

bless the State of Israel,

the initial sprouting of our redemption.

Beit Yisrael International Torah Yomi for everyone who loves Yisrael.

Shemot (Exodus) - Chapter 25

8And they shall make Me a sanctuary and I will dwell in their midst		חוְעָ֥שׂוּ לִ֖י מִקְדָּ֑שׁ וְשָֽׁכַנְתִּ֖י בְּתוֹכָֽם:
And they shall make Me a sanctuary: And they shall make in My name a house of sanctity.		וְעָשׂוּ לִי מִקְדָּשׁ: וְעָשׂוּ לִשְׁמִי בֵּית קְדֻשָּׁה:
9according to all that I show you, the pattern of the Mishkan and the pattern of all its vessels; and so shall you do.		טכְּכֹ֗ל אֲשֶׁ֤ר אֲנִי֙ מַרְאֶ֣ה אֽוֹתְךָ֔ אֵ֚ת תַּבְנִ֣ית הַמִּשְׁכָּ֔ן וְאֵ֖ת תַּבְנִ֣ית כָּל־כֵּלָ֑יו וְכֵ֖ן תַּֽעֲשֽׂוּ:
according to all that I show you: here, the pattern of the Mishkan. This verse is connected to the verse above it: “And they shall make Me a sanctuary…” according to all that I show you.		כְּכֹל אֲשֶׁר אֲנִי מַרְאֶה אֽוֹתְךָ: כָּאן את תבנית המשכן, הַמִּקְרָא הַזֶּה מְחֻבָּר לַמִּקְרָא שֶׁלְּמַעְלָה הֵימֶנּוּ וְעָשׂוּ לִי מִקְדָּשׁ

Prayer for the Welfare of the State of Israel, by Rabbi Yitsḥak haLevi Hertzog

(1948)

Source (Hebrew)	Translation (English)
אָבִינוּ שֶׁבַּשָּׁמַיִם, צוּר יִשְׂרָאֵל וְגוֹאֲלוֹ, בָּרֵךְ אֶת מְדִינַת יִשְׂרָאֵל, רֵאשִׁית צְמִיחַת גְּאֻלָּתֵנוּ.	Our father in Shamayim (Heaven), Rock-fortress and redeemer of Yisra’el — bless the State of Israel, the initial sprouting of our redemption.
הָגֵן עָלֶיהָ בְּאֶבְרַת חַסְדֶּךָ, וּפְרֹשׁ עָלֶיהָ סֻכַּת שְׁלוֹמֶךָ, וּשְׁלַח אוֹרְךָ וַאֲמִתְּךָ לְרָאשֶׁיהָ, שָׂרֶיהָ וְיוֹעֲצֶיהָ, וְתַקְּנֵם בְּעֵצָה טוֹבָה מִלְּפָנֶיךָ.	Shield her beneath the wings of your lovingkindness; spread over her your Sukkah of peace;[1] send your light and your truth to its leaders, officers, and counselors, and correct them with your good counsel.
חַזֵּק אֶת יְדֵי מְגִנֵּי אֶרֶץ קָדְשֵׁנוּ, וְהַנְחִילֵם אֱלֹהֵינוּ יְשׁוּעָה וַעֲטֶרֶת נִצָּחוֹן תְּעַטְּרֵם, וְנָתַתָּ שָׁלוֹם בָּאָרֶץ וְשִׂמְחַת עוֹלָם לְיוֹשְׁבֶיהָ.	Strengthen the defenders of our Holy Land; grant them, our elo’ah, salvation, and crown them with victory. Establish peace in the land, and everlasting joy for her inhabitants.
וְאֶת אַחֵינוּ כָּל בֵּית יִשְׂרָאֵל פְּקָד־נָא בְּכָל אַרְצוֹת פְּזוּרֵיהֶם, וְתוֹלִיכֵם מְהֵרָה קוֹמְמִיּוּת לְצִיּוֹן עִירֶךָ וְלִירוּשָׁלַיִם מִשְׁכַּן שְׁמֶךָ, כַּכָּתוּב בְּתוֹרַת משֶׁה עַבְדֶּךָ: ”אִם יִהְיֶה נִדַּחֲךָ בִּקְצֵה הַשָּׁמַיִם, מִשָּׁם יְקַבֶּצְךָ ה׳ אֱלֹהֶיךָ וּמִשָּׁם יִקָּחֶךָ. וֶהֱבִיאֲךָ ה׳ אֱלֹהֶיךָ אֶל הָאָרֶץ אֲשֶׁר יָרְשׁוּ אֲבֹתֶיךָ וִירִשְׁתָּהּ, וְהֵיטִבְךָ וְהִרְבְּךָ מֵאֲבֹתֶיךָ.“ (דברים ל:ד-ה)	Remember our brethren, the whole house of Yisra’el, in all the lands of their dispersion. Speedily bring them to Tsiyon, your city, to Yerushalayim, dwelling of your [spoken] name, as it is written in the Torah of your servant Mosheh: “Even if you are dispersed in the uttermost parts of the world, from there YHVH your elo’ah will gather and fetch you. YHVH your elo’ah will bring you into the land which your ancestors possessed, and you shall possess her; and Hashem will make you more prosperous and more numerous than your ancestors.” (Deuteronomy 30:4-5)
וְיַחֵד לְבָבֵנוּ לְאַהֲבָה וּלְיִרְאָה אֶת שְׁמֶךָ, וְלִשְׁמֹר אֶת כָּל דִּבְרֵי תּוֹרָתֶךָ. וּשְׁלַח לָנוּ מְהֵרָה בֶּן דָּוִד מְשִׁיחַ צִדְקֶךָ, לִפְדּות מְחַכֵּי קֵץ יְשׁוּעָתֶךָ. הוֹפַע בַּהֲדַר גְּאוֹן עֻזֶּךָ עַל כָּל יוֹשְׁבֵי תֵּבֵל אַרְצֶךָ, וְיֹאמַר כֹּל אֲשֶׁר נְשָׁמָה בְּאַפּוֹ: יהוה אֱלֹהֵי יִשְׂרָאֵל מֶלֶךְ, ”וּ֝מַלְכוּת֗וֹ בַּכֹּ֥ל מָשָֽׁלָה.“ (תהלים קג:יט) אָמֵן סֶלָה.	Unite our hearts to love and revere your name, and to observe all the precepts of your Torah. Speedily send us your righteous moshiaḥ of the House of David, to redeem those waiting for your salvation. Shine forth in your glorious majesty over all the inhabitants of your world. Let everything that breathes proclaim: YHVH, elo’ah of Yisra’el is King; “their majesty reigns over all.”[2][3] Amen. Selah.

The Tefilah l’Shalom Medinat Yisra’el (“Prayer for the Welfare of the State of Israel”) was composed by Rabbi Yitsḥak haLevi Hertzog (1888-1959), edited by Shmuel Yosef (S.Y.) Agnon (1888-1970), and first published in the newspaper Ha-Tsofeh on 20 September 1948.

This prayer was instituted at the time by the Chief Rabbis of Israel, Rabbi Hertzog and Rabbi Ben Tsiyon Meir Ḥai Uziel. According to the custom of the Ashkenazic communities, the time for reciting the prayer was set between the end of the Torah reading and the haftara for the return of the Torah scroll to its place in the Holy Ark. In Sephardic communities, it is customary to recite the prayer at the time of the removal of the Torah scroll from the Holy Ark. (At this point in prayer, it was customary the prayer “Hanoten Tshuah”, blessing the ruler of the state and their immediate family.)

Because the State of Israel is referred to as “the beginning of the sprouting/growth of our redemption,” the prayer was not universally accepted. This expression, and the reservations about the state in general, are some of the reasons why non-Zionist and anti-Zionist Jews do not recite it in their synagogues. In fact, the recitation of this prayer and, to a lesser extent, the prayer for the safety of IDF soldiers, became one of the main differences between prayer in Ḥaredi synagogues and prayers in National Religious Zionist synagogues in Israel and in the Diaspora.

מי שברך לחיילי צה״ל | Mi sheBerakh for the Welfare of Israel Defense Forces Soldiers, by Rabbi Shlomo Goren (1956); 

amended by Dr. Alex Sinclair (2012)

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Halachic guidance to the Temple Mount

Laws of the Sanctity of the Temple
and the Worship of God

קדושת בית המקדש — הלכות מורא מקדש

Har HaBayit • Jerusalem • The Holy Temple • Unity of Am Yisrael

BEIT YISRAEL INTERNATIONAL  |  Har HaBayit Jewish Sovereignty for All Israel

President: Gaddi Ephraim   •   Vice President and International Representative: Ariel van Kessel

1. The Divine Calling of Zion and Jerusalem

The holiness of Jerusalem and Har HaBayit occupies a central place in the Torah, the history of Am Yisrael, and the prophetic vision of the ultimate redemption. The Holy Temple, Beit HaMikdash, represents the sacred dwelling place of the Divine Presence and the spiritual center from which Torah, righteousness, and Divine instruction are destined to reach the nations of the world.

The prophet Michah (Micah 4:2) declares that many nations will come to the mountain of HaShem and the House of the God of Yaakov, seeking to learn His ways and walk in His paths. “For out of Zion shall the Torah come forth, and the word of HaShem from Jerusalem” expresses the eternal spiritual significance of Zion and the responsibility of Israel to illuminate the nations through the wisdom of Torah.

Our vision is rooted in this prophetic calling: to strengthen the relationship between HaShem, Am Yisrael, Eretz Yisrael, and those who sincerely seek to return to the heritage of Israel. Through Torah education, spiritual guidance, mutual respect, and unity, we desire to participate in the strengthening of the people of Israel while honoring established Jewish Halachah.

2. Submission to Recognized Orthodox Jewish Authority

When we speak about the Head Council of the House of Ephraim, we refer to a council whose deepest desire is to come fully under the authority and guidance of a recognized Orthodox Jewish Beit Din or Sanhedrin. In all matters, particularly halachic decisions connected with Am Yisrael, the Council seeks to act with humility, submission, and sincere respect toward the established Torah authority of Israel.

This principle is fundamental to Beit Yisrael International. Our intention is not to establish an independent authority over Jewish law, but to seek appropriate guidance and recognition through established Orthodox Jewish institutions. A responsible journey toward Torah and unity with Israel requires humility, patience, and respect for Jewish religious leadership.

3. Beit Yisrael International — Born at Har HaBayit

Just as Ariel describes his own spiritual journey as having been “born” on Har HaBayit, Beit Yisrael International understands its mission as having emerged from a deep connection with this sacred place. The organization desires to grow in its relationship with the Jewish people, strengthening its commitment to Torah, Jewish tradition, and the unity of Am Yisrael.

Beit Yisrael International is particularly devoted to those who identify as the Lost Sheep of the House of Israel, including individuals and communities who believe they descend from lost Jewish families or dispersed tribes. To all who sincerely seek a return to their ancestral heritage, our message is one of encouragement, love, responsibility, and sincere teshuvah.

4. The Call to Return — Isaiah 55:1

הוֹי כָּל־צָמֵא לְכוּ לַמַּיִם

“Hoi Kol Tzamei, Lechu LaMayim” — “Ho! All who thirst, go to water.” The prophet Yeshayahu calls to all who thirst, inviting them to receive nourishment without money and without price. Rashi interprets the invitation as a call to gather and explains the waters as Torah; wine and milk convey the preciousness of Divine instruction.

For those who desire to return to the heritage of Israel, these words express a powerful spiritual invitation. The journey begins with a thirst for truth, continues through Torah study, and deepens into commitment to HaShem and His commandments, with proper learning and respect for recognized rabbinical authority.

5. Torah and Jewish Halachah — Together We Are Am Yisrael

Our guiding aspiration is: “Torah and Jewish Halachot for all Jews and all the Lost Sheep from the House of Israel: Together we are Am Yisrael.” This expresses our desire to strengthen love, understanding, and a shared commitment to Torah among those who identify with Israel’s heritage.

The journey of return should be founded upon education, sincere teshuvah, and unity with Yehudah and Am Yisrael. Jewish status and conversion must be pursued through appropriate processes under recognized rabbinical supervision.

6. The Commandment to Build a Sanctuary for HaShem

וְעָשׂוּ לִי מִקְדָּשׁ וְשָׁכַנְתִּי בְּתוֹכָם

“Ve’asu Li Mikdash, VeShachanti BeTocham” — “And they shall make Me a sanctuary, and I will dwell in their midst” (Shemot 25:8). Rashi explains that the commandment means constructing a house of holiness dedicated to HaShem. The next verse requires the Mishkan and vessels to follow the pattern revealed by HaShem.

The Sanctuary is therefore not merely a human construction but a sacred institution whose purpose, design, and service are governed by Divine instruction. Its holiness requires reverence, careful observance, and recognition that its worship belongs to HaShem alone.

7. Morah Mikdash — Reverence for the Holy Temple

The Torah commands: “U’Mikdashi Tira’u” — “And you shall revere My Sanctuary” (Vayikra 19:30). The sages explain that reverence is directed to HaShem, Who commanded the sanctity of the Temple, rather than worship of the structure itself.

The Mishnah and Talmud prescribe respectful behavior: a person may not enter the Temple Mount with a staff, shoes, a money belt, or dust upon the feet; use it as a shortcut; or behave disrespectfully. The sages also discuss reverence opposite the Eastern Gate, aligned with the Holy of Holies. Holiness requires disciplined conduct as well as prayer.

Principal sources: Berakhot 54a; Berakhot 61b–62b; Yevamot 6b; Sefer HaChinukh 254.

8. The Sacred Structure and Boundaries of the Temple

The Beit HaMikdash was ordered into areas of distinct holiness: the Temple Mount, Chayl, Women’s Courtyard, Courtyard of the Israelites, Priestly Courtyard, Sanctuary, and Holy of Holies. Each had laws concerning access, purity, and Divine service.

Mishnah Middot and the Talmud describe gates, steps, chambers, and boundaries, while discussing the legal status of roofs, upper chambers, and tunnels. These details reflect the precision of Jewish law in preserving Temple sanctity.

Principal sources: Mishnah Middot; Yoma 16a; Pesachim 85b–86a; Shevuot 17b; Mishneh Torah, Hilchot Beit HaBechirah 6–8.

9. The Sacred Service of the Kohanim and Levi’im

The sacred Temple service was entrusted to the Kohanim and Levi’im according to Torah. The Kohanim performed priestly responsibilities, while the Levi’im guarded and assisted with service and song; Israelites also participated through appointed watches.

The Talmud records extraordinary reverence among those serving in sacred areas. Their manner of departure, garments, resting arrangements, and other procedures reflected the dignity of the Sanctuary and the discipline of Divine worship.

Principal sources: Yoma 53a; Tamid 25b–28a; Yoma 68b–69a.

10. Guarding the Temple — Shemirat HaMikdash

Guarding the Temple was a sacred duty commanded in Bamidbar 18:5. The sages associate these watches with the honor of the Temple, not only with practical protection.

The Kohanim and Levi’im maintained appointed posts, and supervisors inspected them by night. Their careful vigilance honored the House of HaShem and demonstrated continual responsibility for its holiness.

Principal sources: Tamid 25b–27b; Mishnah Middot 1; Sefer HaChinukh 388 and 391.

11. Ritual Purity and the Holiness of Har HaBayit

Ritual purity is fundamental to the laws of Temple access. Torah and Talmud distinguish types of impurity and different sacred zones, establishing restrictions for entry into the Temple Mount and its courtyards.

The relevance of these laws continues to raise serious halachic questions after the Temple’s destruction. Issues of purity, sacred boundaries, and access to Har HaBayit must be approached through qualified Orthodox rabbinical guidance.

Principal sources: Zevachim 116b; Menachot 27b; Nazir 45a; Eruvin 105a; Sefer HaChinukh 362.

12. The Continuing Sanctity of the Temple After Destruction

The Talmud preserves Rabbi Yehoshua’s teaching that the original consecration of Jerusalem and the Temple established holiness extending beyond the existence of walls and buildings. The sages discuss this principle in connection with offerings and the Temple courtyards.

Rambam explains that the sanctity of Jerusalem and the Sanctuary is connected with the Divine Presence. Although the Temple no longer stands, the location retains profound halachic and spiritual significance, demanding reverence and sustaining the hope of restoration.

Principal sources: Megillah 9b–10a; Zevachim 107b; Mishneh Torah, Hilchot Beit HaBechirah 6:14–16.

13. Jerusalem — The Holy City Belonging to All Israel

The Talmud gives Jerusalem a unique legal status concerning property, ritual purity, offerings, and community. Several teachings present Jerusalem as not apportioned among individual tribes in the ordinary manner, but as connected with the entire people of Israel.

The resulting laws address houses, chickens within Jerusalem, the heifer ritual, and the designation of an idolatrous city. Together they express Jerusalem’s distinctive responsibility as the city associated with the Temple and the unity of Israel.

Principal sources: Bava Kamma 79b and 82b; Yoma 12a; Sotah 45b; Megillah 26a; Sanhedrin 112b.

14. The Prohibition Against Reproducing Sacred Temple Forms

Jewish law restricts exact reproductions of certain Temple structures and vessels, including the Sanctuary, its entrance, the courtyard, the sacred table, and the Menorah in its prescribed form.

Talmudic and later halachic discussions distinguish prohibited copies from other permitted objects. These restrictions preserve the unique dignity of vessels and forms dedicated to the worship of HaShem.

Principal sources: Avodah Zarah 43a; Rosh Hashanah 24a; Menachot 28b; Shulchan Arukh, Yoreh De’ah 141:8.

15. The Prayer for the Welfare of the State of Israel

The Tefillah LeShlom Medinat Yisrael, associated with Rabbi Yitzhak HaLevi Herzog and published in 1948, asks HaShem to protect the State of Israel, guide its leaders, bring peace to its inhabitants, and gather dispersed Jews to Zion and Jerusalem.

The prayer seeks unity in love, reverence for HaShem, Torah observance, and the coming of Mashiach ben David. The source document acknowledges different Ashkenazic and Sephardic customs and that the prayer is not universally recited, especially because of its description of the state as the beginning of redemption.

16. Prayer for the Defenders of Israel

The source also references the Mi Sheberakh for Israel Defense Forces soldiers, associated with Rabbi Shlomo Goren. It seeks protection, wisdom, strength, and salvation for those defending the people and land of Israel, while praying for safety and peace for all inhabitants.

17. My Journey of Teshuvah and the Return of the Lost Sheep

Out of love for the Lost Sheep of the House of Israel, I continue to pray and work from Zion for the restoration, strengthening, and unity of those who sincerely desire to return to their ancestral roots and the people of Israel. Born from an Anusim background, I have followed a path of teshuvah for more than forty years and describe approximately thirty years of Orthodox Jewish life, with formative steps in Eretz Yisrael.

Tehillim 87:6 — “The Lord will count when He registers the peoples: ‘This one was born there’” — and Rashi’s interpretation have been particularly significant to my calling. Isaiah 55:1 remains the invitation to seek Torah with sincerity and a genuine desire to return.

18. The Beginning of Beit Yisrael International

Together with my dear friend Gaddi Efrayim in India, I have devoted myself to reaching individuals and communities among the Lost Tribes and Lost Sheep of the House of Israel who desire to return and unite with Yehudah and Am Yisrael under recognized rabbinical authority.

In 2014 Gaddi invited me to India, where I encountered communities identifying with the heritage of the Lost Tribes. From this shared vision, Beit Yisrael International developed as an organization for Torah education, spiritual guidance, community development, and responsible connection with Israel.

Jewish status, recognition, and conversion should be approached properly, transparently, and under qualified Orthodox rabbinical supervision.

19. Strengthening Relationships with Orthodox Jewish Institutions

I am engaged in efforts in Israel to explore pathways by which sincere candidates associated with Beit Yisrael International may complete necessary stages of their Jewish journey under recognized rabbinical authority.

Our prayer is that those genuinely seeking Torah and connection with Am Yisrael receive guidance marked by wisdom, dignity, patience, and respect. We seek meaningful ties with established Orthodox institutions and constructive cooperation that strengthens Torah and unity.

20. International Mission and Torah Education

Beit Yisrael International pursues Torah education, community outreach, Hebrew and Jewish heritage learning, and international relationships through websites, recorded and live broadcasts, and online study sessions.

Its educational initiatives include Har HaBayit — Jewish Sovereignty for All Israel, Beit Yisrael International Daily Torah, and the official Beit Yisrael International website. These platforms seek to make Torah more accessible and sustain responsible ties with communities across nations.

21. International Donations and Global Mission Support

I humbly invite all who share this vision to support the ongoing mission of Beit Yisrael International. Contributions help educate and guide individuals seeking reconnection with Israelite and Jewish roots, supporting unity with Am Yisrael and respect for Torah authority.

Financial support assists educational websites, broadcasts from Har HaBayit, recording equipment, international communications, community outreach, and the work of the Vice President and international representative. May the work help strengthen Israel’s unity and spiritual restoration.

22. Become a Monthly Mission Partner

Regular monthly gifts provide stability for teaching, outreach, travel, transportation, administration, Har HaBayit educational tours, meetings, volunteer coordination, media resources, and international partnerships.

Every one-time or recurring contribution has value. Partnership helps sustain programs and communities with faith, dedication, compassion, accountability, and respect for Jewish law.

23. Our Prayer and Hope for Har HaBayit

Our prayer and hope are that Har HaBayit become a place where Jews and non-Jews may approach with respect for its sanctity. We desire expanded access and freedom for Jews to ascend with Tefillin, Tallit, and Torah scrolls, and to serve HaShem according to Torah and the teachings of the sages.

This includes aspirations concerning traditional prayer and prostration, including Kidah, while respecting other religious communities. These statements represent the vision in the source document; practical questions of access, observance, and conduct remain subject to applicable law and qualified halachic guidance.

24. Respect for Shabbat and Yom Tov

Out of respect for the sanctity of Shabbat and Yom Tov, we kindly ask visitors not to browse, search, or post on this website from the onset of candle lighting until the conclusion of these holy times.

We appreciate all visitors who honor the sacred appointed times and the commitment to Torah observance among those to whom these commandments apply.

25. Our Continuing Commitment to Torah, Israel, and Redemption

The mission of Beit Yisrael International is founded upon love for HaShem, reverence for His Torah, unity with Am Yisrael, respect for recognized Jewish authority, and sincere support for those seeking a responsible return to Israel’s heritage.

The sanctity of Har HaBayit reminds us of the enduring relationship between HaShem and His people. Temple laws teach reverence, discipline, holiness, and responsibility, while the prophets call Israel toward unity and the nations toward Torah wisdom.

May HaShem bless those who support this work. May we merit greater unity within Am Yisrael, the gathering of the dispersed, peace in Jerusalem, and the complete redemption of Israel. Amen. Selah.

About Beit Yisrael International

Gaddi Ephraim — President
Ariel van Kessel — Vice President and International Representative
Torah Education • Teshuvah • Unity with Am Yisrael • Respect for Halachah • Hope of Redemption
https://www.beityisraelinternational.com/

Source: Laws of the Sanctity of the Temple — Laws of Worship of God, Har HaBayit Jewish Sovereignty for All Israel (user-provided 26-page PDF). Editorial adaptation: original Hebrew prayers, extensive individual Talmudic excerpts, and donation forms are not reproduced in full.

Educational note: The halachic discussion is not an independent practical ruling. Consult qualified Orthodox Jewish authorities on Har HaBayit, ritual purity, Jewish status, and conversion.

Gaddi Ephraim and Ariel van Kessel

click for Donation:

Har HaBayit Prayer – Rabbi Yehuda Glick, Jerusalem

Beit Yisrael International

If you are interested in helping Beit Yisrael International (Jewish Orthodox Ephraimites), please contact me.

Contact me, Ariel your Representee, Representee of Ephraim and adviser (not a rabbi but friendly adviser) of Bet Yisrael international on the Har HaBayit: WhatsApp +972 54-568-3031, For all your questions about Beit Yisrael International. We can talk about it, come let's make an appointment.

Please give? They are in need desired the do everything for to be recognized as 'one of us'!

Out of a deep love for the Lost Sheep of the House of Yisrael, I continue to pray and work from Tzion for the restoration, strengthening, and unity of those who sincerely desire to return to their ancestral roots and to the people of Israel. My own journey has been one of return. Born from an Anusim background, I have walked the path of teshuvah for more than forty years and, approximately thirty years ago, began living fully as an Orthodox Jew according to Jewish law, with formative steps taken in Eretz Yisrael. The words of Tehillim 87:6 have remained especially meaningful to me: “The Lord will count when He registers the peoples: ‘This one was born there.’” Rashi explains this verse as pointing toward a future time when those of Israel who became assimilated among the nations, including those who were compelled to abandon Judaism, will be recognized by HaShem and gathered from among the peoples. This vision has become deeply connected with my personal calling.

Today is that 'future time' where Rashi is speaking about. Today HaShem is answering them from out of Tzyion........

Who is 'calling' from Tzyion,

Yeshayahu (Isaiah) - Chapter 55

1Ho! All who thirst, go to water, and whoever has no money, go, buy and eat, and go, buy without money and without a price, wine and milk.

 

אה֚וֹי כָּל־צָמֵא֙ לְכ֣וּ לַמַּ֔יִם וַֽאֲשֶׁ֥ר אֵין־ל֖וֹ כָּ֑סֶף לְכ֚וּ שִׁבְרוּ֙ וֶֽאֱכֹ֔לוּ וּלְכ֣וּ שִׁבְר֗וּ בְּלוֹא־כֶ֛סֶף וּבְל֥וֹא מְחִ֖יר יַ֥יִן וְחָלָֽב:

Ho! All who thirst. Heb. הוֹי. This word הוֹי is an expression of calling, inviting, and gathering, and there are many in Scripture, [e. g.,] (Zech. 2:10) “Ho! Ho! and flee from the north land.”

 

הוי כל צמא.  הוי זה ל' קריאה וזימון וקיבוץ הוא ויש הרבה במקרא (זכריה ב) הוי הוי ונוסו מארץ צפון:

go to water. to Torah.

 

לכו למים.  לתורה:

buy. Heb. שִׁבְרוּ. Comp. (Gen. 42:3) “To buy (לִשְׁבֹּר) corn,” buy.

 

שברו.  ל' לשבור בר (בראשית מב) קנו:

wine and milk. Teaching better than wine and milk.

 

יין וחלב.  לקח טוב מיין וחלב:

Together with my dear friend Gaddi Efrayim in India, I have dedicated myself to reaching those among the Lost Tribes and Lost Sheep of the House of Israel who possess an intense desire to return, to unite with Yehudah and Am Yisrael, and to pursue that journey responsibly under recognized rabbinical authority. In 2014, Gaddi invited me to India, where I was introduced to communities and individuals who identify with the heritage of the Lost Tribes of Israel and who were seeking a meaningful path back toward Torah and the Jewish people. From this shared vision, Beit Yisrael International was established as an organization devoted to Torah education, spiritual guidance, community development, and the responsible strengthening of those seeking connection with Israel. Our desire is that every process involving Jewish status or conversion be approached properly, transparently, and in accordance with Halakhah and recognized rabbinical supervision.

At present, I am also engaged in efforts in Israel to explore appropriate pathways through which sincere candidates connected with Beit Yisrael International may complete the necessary stages of their Jewish journey in Israel under qualified and recognized rabbinical authority. Our prayer is to see those who genuinely seek Torah and identification with Am Yisrael guided with wisdom, dignity, patience, and respect for the established institutions of the Jewish people. We seek to build bridges of understanding and cooperation while remaining committed to Torah, Jewish authority, and the unity of Israel.

International Donations and Global Mission Support

I humbly invite those who share this vision to support the continuing mission of Beit Yisrael International. Your generosity helps us nurture and educate individuals and communities who sincerely seek to reconnect with their Israelite and Jewish roots, while encouraging unity with Am Yisrael and respect for the Torah and the divinely entrusted leadership of Yehudah. We pray that this sacred work will contribute, in its own measure, toward greater unity among the people of Israel and toward the ultimate redemption under the sovereignty of the One Creator.

Your financial support enables me to continue serving as Vice President and international representative of Beit Yisrael International, strengthening Torah education, community outreach, international relationships, and mission-related activities. Donations help support the development and maintenance of our educational websites, the production of live and recorded broadcasts from Har HaBayit, the purchase of essential media equipment such as cameras and microphones, and the expansion of Torah sessions conducted through video calls with communities associated with Beit Yisrael International throughout the world.

Our continuing online educational work includes:

•

• Har HaBayit — Jewish Sovereignty for All Israel

•

•  Beit Yisrael International Daily Torah

•

•  Beit Yisrael International Official Website

We hope to expand these Torah-learning initiatives and develop relationships with additional groups around the world who wish to associate with Beit Yisrael International in a responsible and Torah-centered framework.

Become a Monthly Mission Partner

Recurring monthly contributions provide the stability needed to plan responsibly, respond to ongoing community needs, and sustain our international activities throughout the year. Monthly support assists with community outreach and Torah education, international and local travel, transportation within and outside Israel, administrative and operational expenses, Har HaBayit educational tours, meetings, volunteer coordination, media and educational resources, international partnership development, and fundraising activities on behalf of Beit Yisrael International.

Every contribution—whether monthly or given as a one-time donation—has meaningful value. Your generosity strengthens our ability to serve communities, develop educational initiatives, maintain international partnerships, and continue the work of bringing Torah, understanding, and responsible connection to those who sincerely desire to draw closer to Am Yisrael.

Through your partnership, you help provide a stable foundation for the international activities of Beit Yisrael International and enable this mission to continue with faith, dedication, compassion, accountability, and respect for Torah and Jewish authority.

May HaShem bless every person who supports this work, and may we merit to witness greater unity among Israel, the gathering of the dispersed, the strengthening of Torah, and the complete redemption of Am Yisrael.

Ariel van Kessel

Vice President

Beit Yisrael International